V. Naipaul - Magic Seeds

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Magic Seeds: краткое содержание, описание и аннотация

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Nobel laureate V. S. Naipaul’s magnificent Magic Seeds continues the story of Willie Chandran, the perennially dissatisfied and self-destructively naive protagonist of his bestselling Half a Life.
Having left a wife and a livelihood in Africa, Willie is persuaded to return to his native India to join an underground movement on behalf of its oppressed lower castes. Instead he finds himself in the company of dilettantes and psychopaths, relentlessly hunted by police and spurned by the people he means to liberate. But this is only one stop in a quest for authenticity that takes in all the fanaticism and folly of the postmodern era. Moving with dreamlike swiftness from guerrilla encampment to prison cell, from the squalor of rural India to the glut and moral desolation of 1980s London, Magic Seeds is a novel of oracular power, dazzling in its economy and unblinking in its observations.

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Willie was not excited. He was thinking, with a sinking heart, “When they were telling me about what the guerrillas were doing, I should have asked about the police. I never should have allowed myself to believe that there was only one side in this battle. I don’t know how we make mistakes like that. But we do.”

Not long after this Raja was admitted to a training camp. He stayed for a month, then went back to his scooter work.

It was then that things began to go wrong for him.

Bhoj Narayan said to Willie one day, “It’s terrible to say, but I think we are having trouble with Raja. Both his last deliveries of supplies were captured by the police just where he deposited them.”

Willie said, “It might be an accident. And possibly the people who received them were to blame.”

Bhoj Narayan said, “I have another reading. I feel the police have been bribing his elder brother. Perhaps bribing both brothers. Thirty thousand rupees is a big debt.”

“Let us leave it for the time being. Let us not use him.”

“We’ll do that.”

Two weeks later Bhoj Narayan said, “It’s as I feared. Raja wants to leave the movement. We can’t allow that. He’d have us all picked up. I think we’ll have to go and see him. I have told him we are coming to talk it over. We should aim to get there just when the sun sets. We’ll take another scooter.”

The sky was red and gold. The few big trees about the weavers’ area were black. In a house about a hundred yards away there was a cooking fire. It was the house of a family who made bidi leaf-cigarettes. If they rolled a thousand cigarettes a day they made forty rupees. This meant they made twice as much as a weaver for a day’s work.

Bhoj Narayan said to Raja and his brother, “I think we should go inside the house.”

When they went in the elder brother said, “I asked him to leave. I didn’t want him to get killed. If he gets killed we will have to sell the scooter. We will make a loss on that and we will still have to pay off the debt to the bank. I wouldn’t be able to do it. My children will become paupers.”

The elder brother’s wife, who on the previous occasion had worn her best sari, with the gold fringe, but was now wearing only a peasant woman’s skirt, said, “Maim him, sir. Take away an arm or a leg. He will still be able to sit at a loom and do something. Please don’t kill him. We will become beggars if you do.” She sat on the floor and held Bhoj Narayan’s legs.

Willie thought, “The more she begs and pleads, the angrier he will get. He wants to see the fear in the man’s eyes.”

And when the shot was fired, and Raja’s head became a mess, the elder brother’s eyes popped as he stared at the ground. That was how they left him, the elder brother, staring and pop-eyed next to the home-made looms.

All the way back to their base they were grateful for the stutter of the scooter.

A week later, when they met face-to-face again, Bhoj Narayan said, “Give it six months. In my experience that’s what it takes.”

FOR SOME WEEKS afterwards Willie marvelled at himself. He thought, “When I first met Bhoj Narayan I didn’t like him. I was uneasy with him. And then somehow when we were together in the street of the tanners, and I was very low, I found a companionship with him. That companionship was necessary to me. It helped me through a bad patch, when I was sinking into old ways of feeling, old ways of wishing to run away, and that feeling of companionship is now what is uppermost when I think of him. I know that the other Bhoj Narayan, the man I distrusted, is still there, but now I have to look very hard for him. The later man is the man I know and understand. I know how he thinks and why he does what he does. I carry the scene in the house with the looms in my head. I see the scooter in the yard next to the spinning wheel with the old bicycle rim. I see that poor elder brother with the popping eyes, and understand his pain. And yet I do not think I will willingly betray Bhoj Narayan to anyone. I do not think there is any point. I haven’t worked out why I feel there is no point. I could say various things about justice and people on the other side. But it wouldn’t be true. The fact is I have arrived at a new way of feeling. And it is amazing that it should have happened just after fourteen or fifteen months of this strange life. The first night, in the camp in the teak forest, I was disturbed by the faces of the new recruits. Later I was disturbed by the faces at the meetings in the safe houses. I feel I understand them all now.”

THEY WENT ON with the slow, careful labour of taking supplies to where a new front was to be opened, working like ants digging out a nest in the ground or taking leaf fragments to that nest, each worker content and important with his minute task, carrying a speck of earth or a bitten-off scrap of a leaf.

Bhoj Narayan and Willie went to a small railway town to check that the deliveries there were secure. This town was one of the places where Willie picked up his poste restante letters. He had last visited it with Raja, and had had the feeling then — from the too familiar, too friendly clerk — that he had been overdoing the trips to the post office in Raja’s scooter and had been making himself too noticeable there as the man who got letters from Germany. Until then he had thought of the poste restante as quite safe; very few people even knew of the facility. But now he had a feeling of foreboding. He examined all the dangers that might be connected with the poste restante; he dismissed them all. But the foreboding remained. He thought, “This is because of Raja. This is how a bad death lays a curse on us.”

The railway workers’ colony was an old settlement, from the 1940s perhaps, of flat-roofed two-roomed and three-roomed concrete houses set down tightly together in dirt roads without sanitation. It might have been presented at the time as a work of social conscience, a way of doing low-cost housing, and it might just about have looked passable in the idealising fine line (and fine lettering) of the architect’s elevation. Thirty-five years on, the thing created was awful. Concrete had grown dingy, black for two or three feet above ground; window frames and doors had been partially eaten away. There were no trees, no gardens, only in some houses little hanging pots of basil, an herb associated with religion and used in some religious rites. There were no sitting areas or playing areas or washing areas or clothes-drying areas; and what had once been clean and straight and bare in the architect’s drawing was now full of confused lines, electric wires thick and thin dipping from one leaning pole to the next, and the confusion was fully peopled: people compelled here by their houses to live out of doors in all seasons; as though you could do anything with people here, give them anything to live in, fit them in anywhere.

The safe house was in one of the back streets. It seemed perfect cover.

Bhoj Narayan said, “Stay about a hundred feet behind me.”

And Willie dawdled, his heels slipping off the smooth leather of his village sandals and trailing on the dirt of the street.

Some scrawny boys were playing a rough kind of cricket with a very dirty tennis ball, a bat improvised from the central rib of a coconut branch, and a box for a wicket. Willie saw four or five balls bowled: there was no style or true knowledge of the game.

Willie caught up with Bhoj Narayan at the house.

Bhoj Narayan said, “There’s no one there.”

They went around to the back. Bhoj Narayan banged on the flimsy door, which was rotten at the bottom where rain had splashed on it for many seasons. It would have been easy to kick it in. But sharp, acrid voices from three houses at the back called out to them: women and men sitting in the narrow shadow of their houses.

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