The fact that I would be merely a guest, and only during the day, assured that I would not be co-opted by the square in any way; I would not be in danger, as I might as a resident, of finding myself called upon to participate and abandoning my observation post. And aside from that, the place itself seemed ideal for the policy I had developed over the decades: “Participate by observing!” In this place I was exactly where I belonged with my project, and yet it would never become my home. Any such prospect would have been a threat to me. What I saw before me, however, I experienced as a promise, a moderate and nicely modest one.
An additional factor was that while I was circling the square, slowly and unceasingly as evening fell — a brightly lit stadium surrounded by near-darkness, a rump metropolis, New York’s Bronx surrounded by chestnut forests — my ancestors, the dead ones, from far away in the village of Rinkolach on the Jaunfeld, also those interred in the Russian taiga, could be felt walking by my side. What a rare occurrence. Otherwise they turned up almost only in conjunction with those images I had of the future in which I was a resistance fighter in a world war, and they gave me their approval there, and almost only there. But this place and my plan for it meant even more to them. This was the place and the approach that would make them most consistently present to me. Here and thus, with my observing and recording, they could be counted on to be constantly and reliably butting in. And those interred in the taiga would also light my way in the form of a bud on one of the wintry linden trees up on the railroad platform. That was how it was.
And I was also certain that I had something even better ahead of me than the resistance struggle I had so often daydreamed into existence. The locale, my future realm of action and inaction, seemed, as the workday drew to a close, as indestructible as it was inexhaustible. Here there would not be the same danger as with systematically recording one’s dreams, which as a result of the process became more and more fuzzy and finally ceased altogether, or were no longer worth mentioning. Here, as I envisioned it, recording things would, on the contrary, cause the events to blossom, day after day. All the objects, obscure corners, and likewise people’s gestures, as well as their postures, would present themselves to me for the long haul as unspent, imperishable, always good for a new surprise, in bright contrast to not only Austria and Germany. Here I would not have to begin by summoning up and ordering the physicality of the world by means of scientific, religious, philosophical inquiry, would not have to rely on the miracles of the moment. For me something would be happening, taking place, and revealing itself constantly, and that would be true not only for this one hour but for at least an entire year. There, for me and my way of thinking, was where it was. It was there.
And how did it happen, then, that your plan of merely recording turned into a story, and also hardly about the railroad station, whose double name was at first supposed to provide the book’s title? And why are you not sitting at a window in the Hotel des Voyageurs, but in a house a few streets away, and as a resident, a day- and nighttimer, and as a property owner? And why, during your writing year in the bay, have you not remained that pure, strong observer, but have instead participated more than ever? Where are your eyewitness notes, your annals?
Idid not take my project to the hotel, first of all simply because, as it turned out, the plane trees blocked the view from every window (at least during their more than half-year foliage time), if not of the railroad yard, the wooded hills, and the sky, then certainly of the square below, of the happenings down there that I was particularly keen for, of the ground altogether, in the form of earth, grass, pavement, obvious proximity. And furthermore, I did not want to attract attention, and as a hotel guest, as was already clear to me after several test visits, my person would not have gone as unnoticed as in Paris or Versailles, and that would have jeopardized the restfulness of my observing, even if I sat there out of sight. And finally, none of the windows had the table-wide sill for taking notes or even just supporting my arm that meanwhile had become an idée fixe with me. And as a result of my becoming a resident in the place, my field of vision has expanded, from the square in front of the station and the streets leading into it to the entire forest bay, to just the degree necessary for developing and enriching my proposed undertaking.
And the fact that my planned recording, reporting, chronicling, remaining on the outside has become twisted into a story, and a first-person one, stemmed from the recognition, at the very beginning of the year, that I, the writer, would fail with this book if I did not in turn work myself into it, to give the project the necessary vulnerability, like an animal, which during a fight leaves its throat exposed at certain junctures (and it always made me, the reader, feel good when in a book this kind of first-person narrator spoke up and validated the project, and also intervened in it).
And the thing responsible for the fact that my planned sketchy recording turned into old-fashioned sequential narration was another “once more,” a dream. Tonelessly and imperiously, it outlined a narrative as the only form I could even consider, gave me an order, which at the same time made such good sense to me that I then obeyed.
Yet I ask myself whether the dream hasn’t betrayed me.
Is it possible that even the kind of dream that happens deep in one’s heart, and pierces one as no daytime image or event ever would, can be false?
Sometimes it seems to me that storytelling has been used up, or that there is something rotten about it, and not only my own. Something like the texture has become threadbare over the course of the millennia and no longer holds together, at least not for a larger context, unless it be a question of war, an odyssey, downfall. (And it is not even serviceable for that anymore?)
But on the other hand, the contention that storytelling, the book-long variety, cannot do without catastrophes is something I have never understood. I challenge this alleged principle. It should not be considered valid anymore. I want things to be different.
And that became the source of conflict in my activity. Many features of the area here have lost their original magic over the years, and in the process, the bay, at least in its totality, has come to seem no longer worth telling about, certainly not because I have become accustomed to it or because I am getting older — that with age pleasure wanes should also not be considered valid — but, perhaps, because I, now a resident, have succeeded too little at preserving my distance.
And thus even in this place, ideal for my project, I drifted more and more into the kind of judging that makes me disgusted with myself, and furthermore is destructive to the imagination, the best part of me. How determinedly ignorant I was in the beginning, as far as people were concerned, how wonderfully opinionless. And now? How I left the local passersby alone in my thoughts. And now? Torn between my exuberance here, my distaste there (at the thought of another Sunday with the various generations in warm-up suits on the railroad station/market square, of the thousandth mountain-bike rider zooming through the quiet underbrush, no doubt a great thrill to him), I then see only one possible way: to go back to my initial idea of being purely an eyewitness: look, register, record; the storytelling part as a sideline, and also never premeditated, rather, just as it comes, as a by-product of reporting, which would remain the underlying tone.
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