A light rain begins to fall. The business is over; they are free to go, free to return to their own lives.
On the path back to the gate, through acres of graves old and new, he walks behind his mother and her cousin, Albert’s son, who talk together in low voices. They have the same plodding gait, he notices, the same way of lifting their legs and setting them down heavily, left then right, like peasants in clogs. The du Biels of Pomerania: peasants from the countryside, too slow and heavy for the city; out of place.
He thinks of Aunt Annie, whom they have abandoned here in the rain, in godforsaken Woltemade, thinks of the long black talons that the nurse in the hospital cut for her, that no one will cut any more.
‘You know so much,’ Aunt Annie once said to him. It was not praise: though her lips were pursed in a smile, she was shaking her head at the same time. ‘So young and yet you know so much. How are you ever going to keep it all in your head?’ And she leaned over and tapped his skull with a bony finger.
The boy is special, Aunt Annie told his mother, and his mother in turn told him. But what kind of special? No one ever says.
They have reached the gate. It is raining harder. Even before they can catch their two trains, the train to Salt River and then the train to Plumstead, they will have to trudge through the rain to Woltemade station.
The hearse passes them. His mother holds out a hand to stop it, speaks to the undertaker. ‘They will give us a lift in to town,’ she says.
So he has to climb into the hearse and sit crammed between his mother and the undertaker, cruising sedately down Voortrekker Road, hating her for it, hoping that no one from his school will see him.
‘The lady was a schoolteacher, I believe,’ says the undertaker. He speaks with a Scots accent. An immigrant: what can he know of South Africa, of people like Aunt Annie?
He has never seen a hairier man. Black hair sprouts from his nose and his ears, sticks out in tufts from his starched cuffs.
‘Yes,’ says his mother. ‘She taught for over forty years.’
‘Then she left some good behind,’ says the undertaker. ‘A noble profession, teaching.’
‘What has happened to Aunt Annie’s books?’ he asks his mother later, when they are alone again. He says books, but he means Ewige Genesing in its many copies.
His mother does not know or will not say. From the flat where she broke her hip to the hospital to the old-age home in Stikland to Woltemade no. 3, no one has given a thought to the books except perhaps Aunt Annie herself, the books that no one will ever read; and now Aunt Annie is lying in the rain waiting for someone to find the time to bury her. He alone is left to do the thinking. How will he keep them all in his head, all the books, all the people, all the stories? And if he does not remember them, who will?
Wer den Dichter will verstehen
muß in Dichters Lande gehen.
— Goethe
He lives in a one-room flat near Mowbray railway station, for which he pays eleven guineas a month. On the last working day of each month he catches the train in to the city, to Loop Street, where A. & B. Levy, property agents, have their brass plate and tiny office. To Mr B. Levy, younger of the Levy brothers, he hands the envelope with the rent. Mr Levy pours the money out onto his cluttered desk and counts it. Grunting and sweating, he writes a receipt. ‘Voilà, young man!’ he says, and passes it over with a flourish.
He is at pains not to be late with the rent because he is in the flat under false pretences. When he signed the lease and paid A. & B. Levy the deposit, he gave his occupation not as ‘Student’ but as ‘Library Assistant’, with the university library as his work address.
It is not a lie, not entirely. From Monday to Friday it is his job to man the reading room during evening hours. It is a job that the regular librarians, women for the most part, prefer not to do because the campus, up on the mountainside, is too bleak and lonely at night. Even he feels a chill down his spine as he unlocks the back door and gropes his way down a pitch-dark corridor to the mains switch. It would be all too easy for some malefactor to hide in the stacks when the staff go home at five o’clock, then rifle the empty offices and wait in the dark to waylay him, the night assistant, for his keys.
Few students make use of the evening opening; few are even aware of it. There is little for him to do. The ten shillings per evening he earns is easy money.
Sometimes he imagines a beautiful girl in a white dress wandering into the reading room and lingering distractedly after closing time; he imagines showing her over the mysteries of the bindery and cataloguing room, then emerging with her into the starry night. It never happens.
Working in the library is not his only employment. On Wednesday afternoons he assists with first-year tutorials in the Mathematics Department (three pounds a week); on Fridays he conducts the diploma students in drama through selected comedies of Shakespeare (two pounds ten); and in the late afternoons he is employed by a cram school in Rondebosch to coach dummies for their Matriculation exams (three shillings an hour). During vacations he works for the Municipality (Division of Public Housing) extracting statistical data from household surveys. All in all, when he adds up the monies, he is comfortably off — comfortably enough to pay his rent and university fees and keep body and soul together and even save a little. He may only be nineteen but he is on his own feet, dependent on no one.
The needs of the body he treats as a matter of simple common sense. Every Sunday he boils up marrowbones and beans and celery to make a big pot of soup, enough to last the week. On Fridays he visits Salt River market for a box of apples or guavas or whatever fruit is in season. Every morning the milkman leaves a pint of milk on his doorstep. When he has a surplus of milk he hangs it over the sink in an old nylon stocking and turns it into cheese. For the rest he buys bread at the corner shop. It is a diet Rousseau would approve of, or Plato. As for clothes, he has a good jacket and trousers to wear to lectures. Otherwise he makes old clothes last.
He is proving something: that each man is an island; that you don’t need parents.
Some evenings, trudging along the Main Road in raincoat and shorts and sandals, his hair plastered flat by the rain, lit up by the headlights of passing cars, he has a sense of how odd he looks. Not eccentric (there is some distinction in looking eccentric), just odd. He grinds his teeth in chagrin and walks faster.
He is slim and loose limbed, yet at the same time flabby. He would like to be attractive but he knows he is not. There is something essential he lacks, some definition of feature. Something of the baby still lingers in him. How long before he will cease to be a baby? What will cure him of babyhood, make him into a man?
What will cure him, if it were to arrive, will be love. He may not believe in God but he does believe in love and the powers of love. The beloved, the destined one, will see at once through the odd and even dull exterior he presents, to the fire that burns within. Meanwhile, being dull and odd-looking are part of a purgatory he must pass through in order to emerge, one day, into the light: the light of love, the light of art. For he will be an artist, that has long been settled. If for the time being he must be obscure and ridiculous, that is because it is the lot of the artist to suffer obscurity and ridicule until the day when he is revealed in his true powers and the scoffers and mockers fall silent.
His sandals cost two shillings and sixpence a pair. They are of rubber, and are made somewhere in Africa, Nyasaland perhaps. When they get wet they do not grip the sole of the foot. In the Cape winter it rains for weeks on end. Walking along the Main Road in the rain, he sometimes has to stop to recapture a sandal that has slipped free. At such moments he can see the fat burghers of Cape Town chuckling as they pass in the comfort of their cars. Laugh! he thinks. Soon I will be gone!
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