He said nothing of this certainty to her not because of any wish not to alarm her — the male chivalry of the suburbs had no right to keep her in ignorance of what she had to fear and it could not defend her against — but because he did not know to whom to speak these days, when he spoke to her. ‘Maureen’. ‘His wife’. The daughter of the nice old fellow who had worked underground all his life and talked of the stopes of Number 4 Shaft, the heat in Number 6, the ‘bad luck’ his boys felt (long before he lost his finger there, in that section of Number 4 where the kibble caught him), as a man talks fondly of the features of the town in which he grew up. The girl in leotards teaching modern dance to blacks at night-class, under the eyes of her architect boy-friend with his social conscience. The consort clients meant when they said: And we’d so much like you and your wife to come to dinner. The woman whose line of pelvis, shifting backside, laugh among other people sometimes suddenly became strongly attractive again after fifteen years; that same woman familiar as a cup on the kitchen shelf. The woman to whom he was ‘my husband’. The other half in collusion, one for purposes of income tax, one to provide an audience at school sports, one in those moments when, not looking at each other, without physical contact or words, they clasped together against whatever threatened, in the nature of menace there was back there — professional jealousy, political reactionism, race prejudice, the wine-tasting temptation of possessions.
Her. Not ‘Maureen’. Not ‘his wife’. The presence in the mud hut, mute with an activity of being, of sense of self he could not follow because here there were no familiar areas in which it could be visualized moving, no familiar entities that could be shaping it. With ‘her’ there was no undersurface of recognition; only moments of finding each other out. For the children she chose to appear as ‘their mother’, ‘his wife’, this morning. But she was no one to whom he could say that the chief was going to tell them to go. He had no idea how she would deal with his certainty. There was no precedent to go on, with her. And he himself. How to deal with it. How to accept, explain — to anyone: after all these days when his purpose (his male dignity put to the test by ‘Maureen’, ‘his wife’, Victor, Gina, Royce, who were living on mealie-meal) had been how to get away — now it was how to stay.
Daniel was surely unnecessary but he was of the party; neither he nor she suggested the young man should be left behind. The placing of the children in the bakkie had to be rearranged several times before everyone was satisfied. July did it, as he used to do the suitcases. The children obeyed him, anyway, although he made none of the parents’ attempts at fairness, he openly favoured Royce. Daniel got into the back with them and at once was claimed in rivalry as a playmate. Gina had wanted to bring Nyiko along; she took him of right, as a substitute, yelled in his own language, which she was learning in the form of ‘private talk’ between Nyiko and herself, He’s my friend, mine!
Maureen opted out of the children’s wrangle and settled herself in the middle of the front seat, where she would travel between driver and second passenger.
The door was open on the driver’s side. He went round to the other but July was there before him and got in. There was a moment’s pause but July was not looking his way. He went under their eyes — Maureen, July — past the hood of the vehicle and climbed in behind the steering-wheel. The rim had been adorned with a plastic clip-on cover printed with a leopard-skin pattern. That couldn’t have come from the Indian store. More likely a garage ‘boutique’ somewhere. (He slid a glance, half-smile, to her; she stared round abruptly at his profile: what did he want?)
Maybe July, like Maureen, had taken to looting.
July signalled, his arm raised, fingers of the hand folded together in a goose’s head, jabbing: straight on, straight on. The vehicle followed cattle tracks. Thorns screeched across the windows. Cows with long, deformed horns drew together to watch the yellow object approach and July wound down the window and put out his arm to bang a warning with the flat of his hand on the body-work. The vehicle passed huts where people were doing what they did where the passengers had come from. The same endless dragging of wood, chopping of wood, for the same fires; the same backsides bent at washing, squatting picking over maize; the same babies staggering towards mastery of their legs among the old slowly losing it. An acceptance that produced restless fear in anyone unused to living so close to the life cycle, accustomed to the powerful distractions of the intermediary or transcendent — the ‘new life’ of each personal achievement, of political change.
People looked up at the load in the bakkie with faces of those seeing for themselves something they had heard about. Once or twice July called out a greeting.
— No main roads, eh, I hope.—
— Never! — July laughed. — We are coming now-now.—
The vehicle slowed over the bare grazed ground that marked each settlement; they were again among a few huts, fences made of rubbish, green scrolls of pumpkin patches. Half-turns to right and left were ordered; right-angles belong back there, with street-signs and numbers. Even the bakkie had some difficulty negotiating the gullies in the public way.
— Slow slow.—
— This is it?—
July spoke with a dreamy reassuring tolerance of others’ nerves. — We just going stop that place under the tree. Just wait little bit there by that building there. Over there.—
They sat in the vehicle. He read in her silence an old expectation — didn’t apply any more — that he would ask the man to give account of his actions: July had jumped down and shut the door on anyone who thought to follow. He would scarcely be needing to ask the way; was this perhaps the chief’s house?
To them, a church or schoolhouse — the kind of utility structure, a ‘building’ rather than a large hut by virtue of its brick construction and rectangular shape, about which Bam had once presented a paper ( Needs and Means in Rural African Architecture ). Not every community could afford the tin steeple or peak-roofed porch entrance early missionaries had decreed — apparently God couldn’t live in a black man’s round house. The place had a tin roof and two pairs of windows with cardboard patching broken panes. There was a length of angle-iron hanging from a tree — the usual substitute for a church- or school-bell, struck when it was time for children or congregation to assemble. But no cross anywhere, and instead of the dust patch with rough-dressed goal posts that was every school’s sports facilities, there was this grassy open space, with hitching posts under two trees of ceremonial size and dignity that had been spared any loppings for firewood. Three horses tied up; a man lay on his back splattered by the shade of the tree his shoulders rose against. Daniel must have brought a radio with him; the heavy beat and plea of pop music swarmed out from the back of the vehicle.
He left the driver’s seat and went round to the rear hatch. — What’s this place?—
Royce and Victor were pelting each other with some kind of hard seed-pod. Gina leaned on Daniel with her small hand at the tuning knob, smiling majestically, the blare and rhythm an extension of her body. — This place? — Daniel laughed at him, searching for the words he would understand. — This place it’s the — the hubyeni. It’s where the people … they come.—
He got back into the vehicle and ran a five-finger exercise up and down the mock leopard-skin on the steering-wheel. — The Great Place. Chiefs Great Place. That must be the court-house. They will have held the kgotla under those jakkalsbessie trees. Once.—
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