Tariq Ali - The Book of Saladin

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Tariq Ali has been a British national treasure for almost five decades. Revolutionary, writer, broadcaster, filmmaker, polemicist-fighter in the street-and general all-round trouble-maker (in the nicest possible sense), he's been them all, and usually at the same time. Since 1990 Ali has also worked in fiction, firstly with
, and now with a planned quartet of historical novels, of which
is the second. (The first was the award-winning
.)
Ali's passion for life, and his humor, are found all over this latest work, which is set in the 12th century-with eerily prescient echoes of modern times. It shows us the conflict between Christian and Islamic civilizations set to a sometimes bawdy, sometimes brutal background where all of life is in flux. As in his previous novel, Ali shows the depth and breadth of his learning and humanity on every page. Like his central character, Saladin, or Salah-al-Din (the Kurdish liberator of Jerusalem), he has been a fighter of many causes, a maker of alliances, who has made an impact on the world around him. Unlike his hero, Tariq Ali has never been a Sultan, or a warrior, except a class one, of course. But between them-Ali and his warrior king-readers can discover much of both history and contemporary life in the melting pot of world religion.

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“Shadhi alone never fears to speak the truth and call me an obstinate ass and talk me out of some foolish notion that had entered my head. Shadhi is not a scholar, but he has a strong instinct for what is right or wrong in the field of politics and of war.

“There are times in our lives, Ibn Yakub, when we are unhappy in love or sad because a dear friend has been killed in a battle or we have lost our favourite steed. At times like this, when we feel we are on the edge of an abyss, harebrained advisers and sycophants can unwittingly push us over the edge. Men like Shadhi never permit that to happen. These are men of great integrity and our world, alas, has too few like them. Shadhi has saved me from myself on more than one occasion. That is why he has meant more to me than even my parents.

“You’re surprised to hear me speak like this, and you’re wondering why I do so, since Shadhi is still with us and recovering from the journey and might outlive us all. I used to think like you, but something very deep inside me is warning me that I will be far away when Shadhi dies. The thought upsets me greatly, Ibn Yakub. I know how much he respects and likes you and for that reason I am not taking you with me. It will make my decision not to take him much easier for him to bear if you are with him. Do you understand?”

I nodded.

“I want him to rest. I have directed Amjad, the eunuch who earlier brought you my message, to make sure that Shadhi never wants for anything while I am away. Amjad answers to me and nobody else.

“Shadhi and Farrukh Shah are not close. Why? Because Shadhi’s tongue is no respecter of persons who, in his opinion, are not behaving as he thinks they ought to, and in the past he has subjected Farrukh Shah, who is not a bad person, to a very severe lashing with his tongue. It was in the presence of other emirs, and his pride suffered a blow. Farrukh complained bitterly to me, but what could I do? Can you imagine me reprimanding Shadhi? The problem is that Farrukh has still not forgotten the insult. I’m sure he will do nothing to hurt Shadhi, but that is besides the point. What the old man needs at this time is friends and a great deal of attention.

“I hope my fears are misplaced. I pray that when Allah brings me back to Damascus, Shadhi will still be here with detailed information on the mistakes I made during the campaign, which Imad al-Din will have reported to both him and you.

“Perhaps what is also worrying me is not just Shadhi’s death, but my own. Till now Allah has been kind to me. I have escaped death on several occasions, but if you lead an army into war as frequently as I do, and my person is the main target of the enemy, then it is only a matter of time before an arrow pierces my heart or a sword cracks my skull. I am feeling a little bit fragile, Ibn Yakub. I want you to know that your family is well looked after in Cairo, and I have left instructions for you to be paid regularly while you are here. After we achieve our objective, and Allah has spared me, I will present you with a tiny fief outside your beloved Jerusalem. If I fall, I have left instructions with al-Fadil and Imad al-Din that you are to be given a village wherever you desire.”

To my surprise I felt tears roll down my cheeks. The Sultan’s generosity was no secret, but I was simply a lowly scribe. I was overwhelmed by his giving thought to my future as well. When I rose to take my leave of him, he rose too and embraced me, whispering in my ear a last command.

“Keep the old man alive.”

Nineteen

Shadhi presides over the circumcision ceremony of Halima’s son; the death of Farrukh Shah

THE SULTAN HAD BEEN gone just over three weeks. It was the height of summer. Damascus had become unbearably hot. Every creature, human or animal, was constantly in search of shade and water. It was on one such day that Amjad the eunuch came rushing to my quarters in the early afternoon and disturbed my sleep. He was smiling as he woke me up to announce that the Sultana Jamila had summoned me. I had not seen either her or Halima since our arrival. I thought of them often, but felt that perhaps the reason for this was the stricter social rules that operated in Damascus, which was less open than Cairo.

Still feeling drowsy, I followed Amjad blindly to the harem. Halima had given birth to Salah al-Din’s son. Naturally I did not see her, but was led to an antechamber where Shadhi, watched by Jamila, was reciting the qalima in the ear of the newborn babe. The infant was carried by a wet-nurse, a slave girl of incredible beauty, who I had not seen before. The child was named Asad al-Din ibn Yusuf. This was the Sultan’s tenth son, and Shadhi’s instinctive ribaldry led him to offer a prayer to Allah to control the Sultan’s seed, lest the weeds outnumber the flowers. Jamila laughed loudly, and whispered her agreement to the old man.

Shadhi was still in excellent spirits three days later, after the circumcision ceremony. He appeared to have recovered completely from his recent fatigue. The local emirs and Farrukh Shah were the new targets of his lacerating wit. It was difficult not to laugh out loud and draw attention. Shadhi’s hatreds were always pure and usually justified, but there were times when I did worry that there were many tale-carriers in the citadel who would like nothing better than to please a master by informing on Shadhi. When I shared my apprehensions with him he chuckled, and refused to take me seriously.

One reason for his anger was the fact that, like me, he was excluded from the innermost councils of the court. This was hard for him to tolerate, given his closeness to his nephew. Both of us felt the absence of the Sultan. It was strange being without him. I was surprised at the intensity of my own feelings. I had been in his service for only five years. How much more aggrieved must Shadhi have felt at being deprived of his traditional place, close to the Sultan in war and in peace. Habits and routines are hard to dislodge from one’s system. Sometimes I found myself wandering thoughtlessly and in a semi-daze to the Sultan’s chamber and then making my way slowly back to my own, almost as if I were a loyal dog left behind by an uncaring master.

In recent years, in very different ways, our lives had revolved so completely around the person of Salah al-Din that it was difficult to accept that he was not present here in the citadel, and that we were not by his side wherever he happened to be.

“It is that peacock on heat, Imad al-Din, who must be writing all the Sultan’s dispatches,” Shadhi muttered one day. “Why don’t you ride out and join Salah al-Din? You can tell him I forced you to leave Damascus. You can also tell him that Allah has restored my health, and I don’t need you by my side waiting for death to strike.”

This was a difficult order. Salah al-Din’s movements were still unclear. Even if one knew where he was, it was perfectly possibly that he would be somewhere completely different by the time one reached him. We had not received news for some weeks. Neither pigeon nor courier had arrived, and Farrukh Shah was slightly concerned. Other reports of Franj activity, not far from Damascus, had been received two days ago. Even as Shadhi and I were talking, an attendant summoned us to Farrukh Shah’s presence. He had returned earlier that day from a skirmish with a small group of Franj knights about half an hour away from Damascus.

Farrukh Shah was not the most intelligent of rulers, but his generosity and courage were well known. Imad al-Din’s complaints regarding his extravagance were not exaggerated, but they underplayed the fact that little of the money was spent on himself. He rewarded loyalty, and in this he was not unlike his uncle, except that Salah al-Din’s austere tastes and habits were so well known that even the poorest of the poor never believed that he spent much on himself. Some rulers are motivated by artistic pursuits, others are addicted to hedonism, others still to the pursuit of riches as an end in themselves. The Sultan was only concerned with the well-being of others.

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