Tariq Ali - The Book of Saladin

“What did the old man say?”

Salah al-Din’s face was downcast.

“He said I should bid the Nile a fond farewell since it was written in the stars that I would never see it again.”

Shadhi snorted, but it was clear that the discordant note had eclipsed the preceding good will. Bad omens displease all rulers, even those who claim not to believe in them. Our departure was abrupt. Salah al-Din turned his horse sharply and we rode out of the city.

Our party numbered three thousand men, most of them soldiers who had fought at the Sultan’s side for many years. These were tried and trusted swordsmen and archers, each of them adept on horseback. I noticed three veterans, who had, till our departure, been attached to the School of Sword-Makers. There they had taught both the art of sword-fighting and the skill required to make a sword. All three were from Damascus, and were pleased to be returning to their families.

Jamila and Halima, together with their retinue, had left Cairo three days ago, though many of the former slave-girls who had produced the Sultan’s children were not accompanying him to Damascus. I wondered what he was thinking. The Sultan spoke little while he rode, a habit inherited from his father rather than his uncle Shirkuh who, according to Shadhi, found it difficult to keep his thoughts to himself regardless of the circumstances.

News of our departure was hardly a secret. The Franj were aware of what was happening and had their soldiers on the borderlands waiting to pounce on us. So to avoid an ambush, Salah al-Din had ordered the Bedouins to plan a route which avoided the Franj. He was not in a mood for either a show or a test of strength. He was a man possessed with only one idea in his head. Everything else had to wait till it had been accomplished.

As in the past, however, local rivalries would not permit him to concentrate his energies on freeing Jerusalem.

Later that evening, as we reached the desert and made camp for the night, Salah al-Din summoned the emirs to his tent. Shadhi and I were left free to admire the stars. The old man was in an affectionate mood, but even so I was surprised by the turn our conversation had taken. After talking about his impending death, he suddenly changed tune.

“I hope you have truly forgiven your wife, Ibn Yakub. I know that in Allah’s scale, adultery is never treated lightly, but in our lives you must understand that what took place between her and Ibn Maymun was not of great importance. I’ve startled you. How do I know? One of the Kadi’s spies keeps a watchful eye on the movements of the great physician, for his own protection, you understand. He appears to have watched him a bit too closely. A report was made to the Kadi, who informed the Sultan in my presence. It was Salah al-Din who decided that you should not be informed. He made me swear an old mountain oath to that effect. He values you greatly and did not want you upset. At one stage we even discussed finding you a new woman.”

I was silent. It was cold comfort that these people knew everything about me. I was not concerned about Shadhi. I might even have told him myself, but the Kadi and the Sultan? Why did they know? What right had they to spy on anyone? I was gripped by anger. Inwardly I cursed Rachel for having betrayed me. Above all, I felt shamed. In their eyes now I was not just a scribe, but also a cuckold. I took my leave of Shadhi and walked for a while. In front of me the desert was like a dark blanket. Above me the stars were laughing in the sky.

And this was just the first day of our journey. There were to be thirty more. I looked back in the direction from whence we had come, but all I could see was the dark and bitter cold of the night desert. I clutched the blanket tightly around my body and covered my head as I bade farewell to Cairo.

I meet the Sultan’s favourite nephews and hear them talk of liberating Jerusalem

IT SEEMED AS IF we had arrived in Damascus only a few hours ago. In reality we had already been here for two weeks, but it had taken that long for me to recover from the torment of the four weeks that preceded our arrival. The journey had proved uneventful for everyone else, but not for me. I was now capable of riding and controlling a horse, but the activity was not greatly pleasurable. My face had been badly burnt by the sun and, had it not been for the ointments carried by our Bedouin scouts, the pain alone would have killed me.

I could only thank my stars for having been born a Jew. If I had become a follower of the Prophet of Islam I, too, would have been compelled like the bulk of the soldiers and emirs to turn towards Mecca and say my prayers five times a day, usually in the heat of the desert sun. The Sultan, whom I had never thought of as a deeply religious man, was, in his role as commander of his troops, very insistent on observing the rituals of his religion. The lack of water for the ablutions posed no problem. Sand became an easy substitute. Shadhi pleaded old age to avoid the mass prayers. One day as he saw the Sultan lead the prayers he whispered: “It is just as well there are no Franj in the vicinity. The sight of three thousand good Believers with their arses in the air might prove too easy a target.”

Leaving aside the physical rigours of the journey, I had been compelled on several evenings to sit in the Sultan’s tent and listen to Imad al-Din’s monotonous voice recite the stories of the Caliphs of Baghdad. This became a torture of the mind for me, since the tales he was repeating had been lifted from works with which I was only too familiar.

To be fair to Imad al-Din, he did not attempt to claim the Muraj al-Dhahab and the Kitab al-Tanbih as his own works. He credited al-Masudi, the author, but it was his own style of recitation which imparted a false sense of authority. Perhaps it was all in my imagination. Perhaps I was so exhausted by the day that having to listen to stories I had already read did not appeal to me greatly at the time.

Two weeks of total rest in this most beautiful of cities revived me completely. The joy of being able to bathe every day, the delight of the food that was served by the kitchens in the citadel, and the respite from the sun was all that I needed.

The Sultan, bless his heart, took a great deal of interest in my recovery. He, too, was pleased to be in Damascus, but for reasons that were different to mine. This had been his home for many years. It was here that he had learnt the arts of war and the delights of a woman’s bedchamber. He felt safe in this city, and his appearance at the great Umayyad Mosque on the previous Friday had demonstrated how much he had grown in stature in the eyes of the ordinary people. Shadhi had told me that he had seen by the Damascenes as a raw youth, given to the pleasures of the wine-cellar and fornication. News of his conquests had reached them from afar, and now they barely recognised their Sultan. He had become an even greater leader than the pious and much-loved Nur al-Din.

I could detect the excitement on the faces of many during the Friday congregation. The white-bearded scholar who had taken the pulpit had called on Allah to give Salah al-Din a long life and help him drive the Franj into the sea. He had referred to the Sultan as the “sword of Islam” to the acclaim of the assembly, which responded with one voice: “There is only one Allah and Mohammed is his Prophet.”

The citizens here seemed to be more deferential, less audacious than their equivalents in Cairo. In my city it was not uncommon to hear criticisms of the Kadi or even the Sultan, and the shadow-players usually spoke for a much larger public. I was reflecting on the differences between the two cities, and the temperament of their inhabitants, when a person unknown to me knocked on the door and entered my room.