Tariq Ali - The Stone Woman

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The Stone Woman: краткое содержание, описание и аннотация

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Each year, when the weather in Istanbul becomes unbearable, the family of Iskender Pasha, a re-tired Ottoman notable, retires to its summer palace overlooking the Sea of Marmara. It is 1899 and the last great Islamic empire is in serious trouble. A former tutor poses a question which the family has been refusing to confront for almost a century: 'Your Ottoman Empire is like a drunken prostitute, neither knowing nor caring who will take her next. Do I exaggerate, Memed?' The history of Iskender Pasha's family mirrors the growing degeneration of the Empire they have served for the last five hundred years. This passionate story of masters and servants, school-teachers and painters, is marked by jealousies, vendettas and, with the decay of the Empire, a new generation which is deeply hostile to the half-truths and myths of the 'golden days.'
is the third novel of Tariq Ali's 'Islam Quartet'. Like its predecessors—
and
—its power lies both in the story-telling and the challenge it poses to stereotyped images of life under Islam.

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I had never heard this story, not even from Zeynep, who usually knew everything of this nature. Perhaps Zakiye’s death had rendered all gossip redundant.

“Why did he need such permission, Hasan Baba? And why not from Zakiye’s parents?”

The old man sighed. “Oh my child, you may be a mother of two children, but you are still foreign to the ways of our world. Zakiye was attached to that particular meeting house. It had a disreputable name. She had no parents.”

Despite myself I could not help being slightly shocked by this information. “Hasan Baba, are you telling me that Salman’s mother was a prostitute?”

“Which debased creature mentioned money or the sale of human flesh?” he asked in a raised voice. “Zakiye believed in the joys of ecstatic union. It was her way of communicating with Allah. You look surprised? There were and there remain many others like her, including Selim’s own mother, and she is still alive! Please refrain from disrupting the flow of my story with foolish questions. You may have already forgotten your previous question, but permit me a reply.

“Now, at least, you understand why Iskander Pasha had to ask his parents before he could marry Zakiye. They became very angry with him. They refused to take the matter seriously. They imagined that it was a case of lust, not love. They suggested that your father take Petrossian and travel to Paris and Florence. It was his turn to refuse.

“One night, Iskander Pasha left home and became a dervish. His mother was shaken by the news. She found it difficult to bear the loss. He had always been her favourite son. She weakened first and later it was she who convinced his father. Iskander Pasha was thrilled. I saw happiness dancing in his eyes, but none of us had foreseen the next problem.

“Zakiye refused his offer of marriage. It had made her angry. She told me she had no desire to become a rich man’s keep. She saw no reason why, after an existence free of restrictions, she should now suffer imprisonment for the rest of her life in your Istanbul house. What happened, I suppose, was inevitable: money. The elders of the meeting house were bribed by Iskander Pasha. These were men who had looked after her as a foundling. They had educated her, taught her to sing and dance and how to achieve union with her Maker. Now they instructed her that in the larger interests of their order, she must marry Iskander Pasha and do his bidding. ‘He is the son of an important notable, close to the Palace. Just think how you will be able to help us once you are his wife. You were left outside our meeting house the day you were born. We raised you as our own. Now it is your duty to obey us. You must do as we ask of you.’ She was unconvinced, but followed the instructions of the elders as she had done all her life.

“And that is how the wedding took place. It was not a quiet celebration. The feasting lasted for three whole days with a great deal of singing and dancing. It must have been the last time Zakiye danced with other men and women. She seemed happy enough and it’s difficult to know how it would have ended had fate not decided a cruel punishment. Within months she was pregnant and then, as you know, tragedy struck. She died giving birth to Salman Pasha.

“After her death, I observed Iskander Pasha’s entire character undergo a complete change. He was devastated. He reminded me of a tree struck by lightning. A tree has no option but to die. Iskander Pasha found he could only live by reinventing himself. He remade himself in the image of his father. He became distant and aloof, very conscious of his status in society, strict with all his children and especially hard on poor, motherless Salman Pasha. Your father changed into the person you have known all your life. It was the only way he could accept that she had gone for ever. The way he had once been with her, he could not be with anyone else.

“Once, when we were in Paris and I was shaving him amidst all the finery of his residence, he was thinking of her. Knowing him as I did, I always knew when he wished to be shaved in total silence. I had not spoken a single word that day when he suddenly grabbed the towel off my shoulder, wiped the remaining soap off his face and broke the silence: ‘You know, Hasan, do you not, that the man who loved Zakiye died with her? I have no knowledge of this man any more.’

“Tears poured down my face. I told him: ‘I know that, Iskander Pasha. I have always known, but I do not believe that the young man I knew is dead. I think he is buried deep inside you and will, one day, return to himself.’ What he said was only part of the truth. She still lived in him and to that extent his old self, too, was alive. There was another occasion in Paris which I had forgotten till now. Our memory is a strange gift is it not, Nilofer hanim ? He had returned home late one night from some burdensome official reception. He always hated these gatherings. Petrossian had already retired and Iskander Pasha was undressing himself. I was in the next room reading when I heard him sobbing. I rushed to comfort him and found him clutching a book close to his heart. He said nothing, but handed me the book and pointed to a verse which I have never forgotten. It was from a sonnet by Michelangelo, the Italian who should have built us a bridge across the Bosporus. Should I recite the verse? Let me see if it will return to me.”

He paused and went deep into his head. Then his face relaxed. “I think it was like this, but I may have forgotten some lines. After he had made me read this he asked with a sad smile: ‘Hasan, do you think Michelangelo was a Sufi?’

Now give me back that time when love was held

On a loose rein, making my passion free.

Return that calm, angelic face to me,

That countenance which every virtue filled.

My soul has almost reached the other side

And makes a shield against your kindly dart.

Charred wood will never make a new fire burn.

“Today he asked Selim to sing her favourite song. She must be very strong in him at this moment.”

I thought that even though Iskander Pasha was no longer my real father, the knowledge had not changed my feelings for him. I still loved him as a father. Hasan Baba’s story drew me even closer to the man my mother had married in such a hurry all those years ago. I wondered whether my mother knew this story and what she felt. Both of them had loved deeply and both had lost, in different circumstances, the most precious thing in their lives. Zakiye was dead and so, in a different way, was Suleman. Why had this shared experience not brought them closer together? My thoughts shifted to Selim.

“How did he learn to sing so beautifully, Hasan Baba?”

The old man was pleased by my compliment. What would he think if he knew what we had done? I was sure that whatever his reaction, it would not be one of either surprise or shock.

“Selim’s father, my oldest child, is a bektashi. It was he who taught him to sing when he was a little boy. My son, may Allah curse him, did not wish to be a barber.” The old man began to laugh, revealing a frighteningly empty mouth. He had lost every single tooth and I had to avert my gaze.

“Perhaps,” he continued, “that was his real reason for joining a Sufi order, which encourages its devotees to grow their hair long. He wanted Selim to follow in his path, but this I would not allow. He did not treat the boy well and I decided to raise him myself. Selim grew up in my house and I trained him to be a barber, but the boy, as you see, is talented. He would be good at any craft.”

It was my turn to smile. Selim’s grandfather might be a barber, but his father was a Sufi.

“Were you surprised when your son deserted your profession?”

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