Nadine Gordimer - The Pickup

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When Julie Summers' car breaks down in a sleazy street, a young Arab garage mechanic comes to her rescue. Out of this meeting develops a friendship that turns to love. But soon, despite his attempts to make the most of Julie's wealthy connections, Abdu is deported from South Africa and Julie insists on going too — but the couple must marry to make the relationship legitimate in the traditional village which is to be their home. Here, whilst Abdu is dedicated to escaping back to the life he has discovered, Julie finds herself slowly drawn in by the charm of her surroundings and new family, creating an unexpected gulf between them… ‘As gripping as a thriller and as felt as a love song' IRISH TIMES

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The desert. No seasons of bloom and decay. Just the endless turn of night and day. Out of time: and she is gazing— not over it, taken into it, for it has no measure of space, features that mark distance from here to there. In a film of haze there is no horizon, the pallor of sand, pink-traced, lilac-luminous with its own colour of faint light, has no demarcation from land to air. Sky-haze is indistinguishable from sand-haze. All drifts together, and there is no onlooker; the desert is eternity.

What could/would thrust this back into time? Water.

An ice age — if that were to come. Water is a lost memory: memory the passing proof of time’s existence.

Ice to cover the sands and melt them back into time with its own melting, over millennia. Drinking an ice age; after the ages when all life-juices had dried away to purity — only that which is inactive can attain purity. Nullity is purity; detachment from the greedy stirring of growth. Eternity is purity; what lasts is not alive.

When the ice age melts, this will be forced to become again: become the vast grassland it was how many thousand years ago?

Buried under sand the insistence of a broken line of words surfaces to disturb her quiet mind … ‘and she conceived … and retired with him to a far-off place.’

She woke, and with her arm limply open-palmed flung across his breast, eyes still closed, smiling, mumbled something.

I dreamed green.

He doesn’t ask what she does with herself all day — the English lessons, all right … He did not know of her hours with the desert; she didn’t tell him, because he avoided, ignored, shunned the desert. ( Are you crazy?)

Yes green. If we don’t get out of here soon she won’t stand it much longer, this dusty hell of my place. She’ll go back there. The big trees round her cottage. The grass a black man came to cut. Her kind; that Café. The beautiful terrace for lunch on Sunday. Permanent Residence: so many applications, so many ways, any kind of way, tried, for that status anywhere. Anywhere but here. If she had been one of the ways snatched at when he gave his smile in response to her attraction to him that day in the garage (or was it only on the street), if she had failed him, failed the influence he had counted on through her secure status of birth, whiteness, family position, money, if it didn’t achieve any right for his Permanent Residence in her country — she had come (didn’t she say it) all the way with him; the way of refusal, failure, buried back here in the cursed village in the sand, his home, that claimed him. Love. He had to believe it, existing in her. He felt something unwanted, something it was not necessary, no obligation on a penniless illegal to feel for one of those who own the world, can buy a ticket, get on a plane, present a passport and be welcomed back into that world any time, she will go, with tears and embraces, one last wonderful coupling on the iron bed, any week now; he felt responsibility — that’s it — responsibility for her. Though he had none; he had not wanted her to come here, she would not let go of him and he could hardly have told her that her purpose in his life was ended. So he even married her; had to, couldn’t take her to his mother as if she were some whore he’d picked up in his loneliness; if he brought his mother, who deserved everything, an obviously high-class wife (even if a foreigner outside the Faith), this was at least some mark of her son’s worth recognized where he wandered.

One of those elaborate gifts brought home that are not what is needed, put away in a lean-to. He cursed himself with some old remembered malediction.

She dreams green. But the thought of the lean-to, without her, the strangeness and intimacy of her, hollowed him out with the deep breath it made him take, all through his body, limbs and hands.

She had been smiling to herself, only half out of sleep, at the idea of having somehow mistakenly dreamed in green, a crossed line from the old subconscious store of landscapes, when she had in fact fallen asleep by transporting herself into the pale radiance of the desert entered that afternoon, beyond the colour and time of growth.

On a morning, he also woke from a dream. He couldn’t recall what it was; behind closed eyes, he too put out a hand. There was the flat empty space. Suddenly, that was the dream, it had happened: gone.

Out to buy fritters.

Chapter 30

Canada had enough Arabs, Pakistanis and Indians — the kind other than the red ones who were the original Permanent Residents. Sweden, small country a generous refuge to the politically persecuted, was more cautious about those whose plea did not have the same kind of justification. He began to feel that his manhood was in question. She was his wife, after all, he had to satisfy her needs not only in bed. Green. He now was demanding a country for her as well as for himself. And he could not admit defeat by discussing this with her. When he was not in the clangour of whirring, grinding, and the stink of fuel helping out at the vehicle repair shop, he was about among a certain group of young men to whom he had gravitated once the ones-in-the-know, who assured that with palm-grease they could get you in wherever you wanted, proved to be living on hopes that couldn’t be realized — even for themselves! Else why would they still choose to be here, selling watermelons in the market, mending shoes, slaughtering sheep and making coffee, like two of his brothers.

These other young men have some education — like himself — one has a university degree but is a second-grade clerk in a local government office: he has tried to get out but as he has been refused a passport at this end of the process because there is a record of his having been a political troublemaker, as a student, dissident against the regime, he hasn’t the first requirement of the many for visa application. For reasons of the same record there’s no hope of him being promoted in the civil service; others in the group that drifts every night to the oil lamps of one of the bars disguised as coffee shops have similar histories. Three — like himself — have been declared illegal and deported, back to this place, from the countries they managed to enter and work at whatever they could turn a hand to. They talk until late in order not to go home to the family warrens they escaped once, and to which they have been returned like dead letters — illegals have no fixed address, no identity. They talk about what it is unwise to talk about, even in this poor hole where the Uncle and the husband of Maryam’s employer, neither the ruling party’s local mayor nor the Imam, would ever be around to overhear, although you could never be sure that a security policeman in plain-clothes galabiah might not be among the shadows. These young men want change, not the rewards of Heaven. Change in the forms it already had taken for others in the old century, change for what it was becoming in this new one. To catch up! With elections that are not rigged or declared void when the government’s opposition wins; hard bargains with the West made from a position of counter-power, not foot-kissing, arse-licking servitude (they bring the right vocabulary back with them from the West, whatever else they were denied); change with a voice over the Internet not from the minaret, a voice making demands to be heard by the financial gods of the world.

… bring the modern world to Islam but we’re not going to allow ourselves to be taken over by it, no, forced to—

… revolutionary but not like other revolutions, they must understand this is a moral religious revolution—

— but it can only be achieved by the seizure of state power, like any other revolution! What are you—

— Yes yes! No question! Don’t think there’s any other way to get rid of this government that grows fat on us and tells us this poverty is freedom, bismillah—

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