Nadine Gordimer - Loot and Other Stories

So we knew about them — everybody knew about them, students, faculty, administrative staff, Vice-Chancellor — and yet nobody knew about them. Not officially. Security was supposed to deal with trespassers as a routine duty; but although Security was able to find and escort beyond the gates one or two individuals too befuddled or not wily enough to keep out of the way, they came back or were replaced by others. There was some kind of accommodation they had worked out within the order of the campus, some plan of interstices they had that the university didn’t have; like the hours at which security patrols could be expected, there must have been other certainties we students and our learned teachers had relied on so long we did not realize that they had become useless as those red bomb-shaped fire extinguishers which, when a fire leaps out in a room, are found to have evaporated their content while hanging on the wall.

We came to recognise some of the bolder characters; or rather it was that they got to recognise us — with their street-wise judgment they knew who could be approached. For a cigarette. Not money — you obviously don’t ask students for what they themselves are always short of. They would point to a wrist and ask the time, as an opener. And they must have recognised something else, too; those among us who come to a university because it’s the cover where you think you can be safe from surveillance and the expectations others have of you — back to play-school days, only the sand-pit and the finger-painting are substituted by other games. The dropouts, just cruising along until the end of the academic year, sometimes joined the group down behind the grandstands, taking a turn with the zol and maybe helping out with the donation of a bottle of wine now and then. Of course only we, their siblings, identified them; with their jeans bought ready-torn at the knees, and hair shaved up to a topknot, they would not have been distinguished from the younger men in the group by a passing professor dismayed at the sight of the intrusion of the campus by hobos and loafers. (An interesting point, for the English Department, that in popular terminology the whites are known as hobos and the blacks as loafers.) If student solidarity with the underdog was expressed in the wearing of ragged clothes, then the invaders’ claim to be within society was made through adoption of acceptable fashionable unconventions. (I thought of putting that in my next essay for Sociology 11.) There were topknots and single earrings among the younger invaders, dreadlocks, and one had long tangled blond hair snaking about his dark-stubbled face. He could even have passed for a certain junior lecturer in the Department of Political Science.

So nobody said a word about these recruits from among the students, down there. Not even the Society of Christian Students, who campaigned for moral regeneration on the campus. In the meantime, ‘the general situation had been brought to the notice’ of Administration. The implication was that the intruders were to be requested to leave, with semantic evasion of the terms ‘squatter’ or ‘eviction’. SUJUS (Students For Justice) held a meeting in protest against forced removal under any euphemism. ASOCS (Association of Conservative Students) sent a delegation to the Vice-Chancellor to demand that the campus be cleared of degenerates.

Then it was discovered that there were several women living among the men down there. The white woman was the familiar one who worked along the cars parked in the streets, trudging in thonged rubber sandals on swollen feet. The faces of the two black women were darkened by drink as white faces are reddened by it. The three women were seen swaying together, keeping upright on the principle of a tripod. The Feminist Forum took them food, tampons, and condoms for their protection against pregnancy and AIDS, although it was difficult to judge which was still young enough to be a sex object in need of protection; they might be merely prematurely aged by the engorged tissues puffing up their faces and the exposure of their skin to all weathers, just as, in a reverse process, pampered females look younger than they are through the effect of potions and plastic surgery.

From ASOCS came the rumour that one of the group had made obscene advances to a girl student — although she denied this in tears, she had offered him her pitta, which he had refused, mumbling ‘I don’t eat rubbish’. The Vice-Chancellor was importuned by parents who objected to their sons’ and daughters’ exposure to undesirables, and by Hope For The Homeless who wanted to put up tents on this territory of the over-privileged. The City Health authorities were driven off the campus by SUJUS and The Feminist Forum while the Jewish Student Congress discussed getting the Medical School to open a clinic down at the grandstands, the Islamic Student Association took a collection for the group while declaring that the area of their occupation was out of bounds to female students wearing the chador , and the Students Buddhist Society distributed tracts on meditation among men and women quietly sleeping in the sun with their half-jacks, discreet in brown paper packets up to the screw-top, snug beside them as hot-water bottles.

These people could have been removed by the police, of course, on a charge of vagrancy or some such, but the Vice-Chancellor, the University Council, and the Faculty Association had had too much experience of violence resulting from the presence of the police on campus to invite this again. The matter was referred back and forth. When we students returned after the Easter vacation the blond man known by his head of hair, the toothless ones, the black woman who always called out Hullo lovey how’you and the neat queen who would buttonhole anyone to tell of his student days in Dublin, You kids don’t know what a real university is , were still there. Like the stray cats students (girls again) stooped to scratch behind the ears.

And then something really happened. One afternoon I thought I saw Professor Jepson in a little huddle of four or five comfortably under a tree on their fruit-box seats. Someone who looked the image of him; one of the older men, having been around the campus some months, now, was taking on some form of mimesis better suited to him than the kid-stuff garb the younger ones and the students aped from each other. Then I saw him again, and there was Dr Heimrath from Philosophy just in the act of taking a draw, next to him — if any social reject wanted a model for look-alike it would be from that Department. And I was not alone, either; the friend I was with that day saw what I did. We were the only ones who believed a student who said he had almost stepped on Bell, Senior Lecturer from Math, in the bushes with one of the three women; Bell’s bald head shone a warning signal just in time. Others said they’d seen Kort wrangling with one of the men, there were always fights when the gatherings ran out of wine and went onto meths. Of course Kort had every kind of pure alcohol available to him in his domain, the science laboratories; everybody saw him, again and again, down there, it was Kort, all right, no chance of simple resemblance, and the euphoria followed by aggression that a meths concoction produces markedly increased in the open-air coterie during the following weeks. The papers Math students handed in were not returned when they were due; Bell’s secretary did not connect calls to his office, day after day, telling callers he had stepped out for a moment. Jepson, Professor Jepson who not only had an international reputation as a nuclear physicist but also was revered by the student body as the one member of faculty who was always to be trusted to defend students’ rights against authoritarianism, our old prof, everybody’s enlightened grandfather — he walked down a corridor unbuttoned, stained, with dilated pupils that were unaware of the students who shrank back, silent, to make way.