Nadine Gordimer - Loot and Other Stories

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With her characteristic brilliance, Nobel Prize winner Nadine Gordimer follows the inner lives of characters confronted by unforeseen circumstances. An earthquake offers tragedy and opportunity in the title story, exposing both an ocean bed strewn with treasure and the avarice of the town's survivors. “Mission Statement” is the story of a bureaucrat's idealism, the ghosts of colonial history, and a love affair with a government minister that ends astoundingly. And in “Karma,” Gordimer's inventiveness knows no bounds: in five returns to earthly life, a disembodied narrator, taking on different ages and genders, testifies to unfinished business and questions the nature of existence. Revelatory and powerful, these are stories that challenge our deepest convictions even as they dazzle us with their artful lyricism.

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The sweetness was sickly, growing like some thick liquor loading the air. We both inhaled it, it showed in the controlled grimace that wrinkled round his eyes and mouth and I felt the same reaction pulling at my own face muscles. But he went on talking, between pauses; in them we neither of us said anything about the smell, the smell, the smell like that of a chicken gone bad at the back of a refrigerator, a rat poisoned behind a wainscot, a run-over dog swollen at a roadside, the stench, stench of rotting flesh, and all the perfumes of the living body, the clean salty tears and saliva, the thrilling fluids of love-making, the scent of warm hair, turned putrid. Unbearable fermentation of the sweetness of life. It couldn’t have been her. It could not have been coming to him from her, she had been dead so long, but he stayed there with his foot on her stone as if he had to show me that there was no stink in our noses, as if he had to convince me that it wasn’t her legacy.

We left saunteringly ignoring the gusts of foulness that pressed against us, each secretly taking only shallow breaths in revulsion from the past. At the gate we met a woman in the backless slippers and flowered overall local women wore everywhere except to go to church. She saw on our faces what was expressed in hers, but hers was mixed with some sort of apologetic shame and distress. She spoke to him and he said something reassuring, using his hands and shaking his head. She repeated what she had told him and began to enlarge on it; I stood by, holding my breath as long as I could. We had some difficulty in getting away from her, out beyond the walls where we could stride and breathe.

‘A young man was killed on his motorbike last week.’

What was there to say?

‘I didn’t see a new grave.’

‘No — he’s in one of the shelves — that’s why … She says it takes some time, in there.’

So it wasn’t the secrets of the rotting past, Lucie’s secrets, it was the secret of the present, always present; the present was just as much there, in that walled place of the dead, as it was where the young bloods, like that one, tossed down their bright helmets in the bar, raced towards death, like that one, scattering admiring children in the church square.

Now when I write my name, that is what I understand by it.

LOOK-ALIKES

It was scarcely worth noticing at first; an out-of-work lying under one of the rare indigenous shrubs cultivated by the Botany Department on campus. Some of us remembered, afterwards, having passed him. And he — or another like him — was seen rummaging in the refuse bins behind the Student Union; one of us (a girl, of course) thrust out awkwardly to him a pitta she’d just bought for herself at the canteen, and she flushed with humiliation as he turned away mumbling. When there were more of them, the woman in charge of catering came out with a kitchen-hand in a blood-streaked apron to chase them off like a band of marauding monkeys.

We were accustomed to seeing them pan-handling in the streets of the city near the university and gathered in this vacant lot or that, clandestine with only one secret mission, to beg enough to buy another bottle; moving on as the druids’ circle of their boxes and bits of board spread on the ground round the ashes of their trash fires was cleared for the erection of post-modern office blocks. We all knew the one who waved cars into empty parking bays. We’d all been confronted, as we crossed the road or waited at the traffic lights, idling in our minds as the engine of the jalopy idles, by the one who held up a piece of cardboard with a message running out of space at the edges: NO JOB IM HUNGRY EVEYONE HELP PLeas.

At first; yes, there were already a few of them about. They must have drifted in by the old, unfrequented entrance down near the tennis courts, where the security fence was not yet completed. And if they were not come upon, there were the signs: trampled spaces in the bushes, empty bottles, a single split shoe with a sole like a lolling tongue. No doubt they had been chased out by a patrolling security guard. No student, at that stage, would have bothered to report the harmless presence; those of us who had cars might have been more careful than usual to leave no sweaters or radios visible through the locked windows. We followed our familiar rabbit-runs from the lecture rooms and laboratories back, forth and around campus, between residences, libraries, Student Union and swimming pool, through avenues of posters making announcements of debates and sports events, discos and rap sessions, the meetings of Muslim, Christian or Jewish brotherhoods, gay or feminist sisterhoods, with the same lack of attention to all but the ones we’d put up ourselves.

It was summer when it all started. We spend a lot of time on the lawns around the pool, in summer. We swot down there, we get a good preview of each other more or less nude, boys and girls, there’s plenty of what you might call foreplay — happy necking. And the water to cool off in. The serious competitive swimmers come early in the morning when nobody else is up, and it was they who discovered these people washing clothes in the pool. When the swimmers warned them off they laughed and jeered. One left a dirt-stiff pair of pants that a swimmer balled and threw after him. There was argument among the swimmers; one felt the incident ought to be reported to Security, two were uncomfortable with the idea in view of the university’s commitment to being available to the city community. They must have persuaded him that he would be exposed for elitism, because although the pool was referred to as The Wishee-Washee, among us, after that, there seemed to be no action taken.

Now you began to see them all over. Some greeted you smarmily ( my baas , sir, according to their colour and culture), retreating humbly into the undergrowth, others, bold on wine or stoned on meths, sentimental on pot, or transformed in the wild hubris of all three, called out a claim (Hey man, Ja boetie ) and even beckoned to you to join them where they had formed one of their circles, or huddled, just two, with the instinct for seclusion that only couples looking for a place to make love have, among us. The security fence down at the tennis courts was completed, reinforced with spikes and manned guard-house, but somehow they got in. The guards with their Alsatian dogs patrolled the campus at night but every day there were more shambling figures disappearing into the trees, more of those thick and battered faces looking up from the wells between buildings, more supine bodies contoured like sacks of grass-cuttings against the earth beneath the struts of the sports grandstands.

And they were no longer a silent presence. Their laughter and their quarrels broadcast over our student discussions, our tête-à-tête conversations and love-making, even our raucous fooling about. They had made a kind of encampment for themselves, there behind the sports fields where there was a stretch of ground whose use the university had not yet determined: it was for future expansion of some kind, and in the meantime equipment for maintenance of the campus was kept there — objects that might or might not be useful, an old tractor, barrels for indoor plants when the Vice-Chancellor requested a bower to decorate some hall for the reception of distinguished guests, and — of course — the compost heaps. The compost heaps were now being used as a repository for more than garden waste. If they had not been there with their odours of rot sharpened by the chemical agents for decay with which they were treated, the conclave living down there might have been sniffed out sooner. Perhaps they had calculated this in the secrets of living rough: perhaps they decided that the Alsatians’ noses would be bamboozled.

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