Haruki Murakami - Colorless Tsukuru Tazaki and His Years of Pilgrimage

“If you don’t mind, I’d like to leave this record here.

I can’t listen to it in my dorm room anyway,” Haida said as he slipped the LP back in its jacket.

Even now this three-disc boxed set was still in Tsukuru’s apartment. Nestled right next to Barry Manilow and the Pet Shop Boys.

Haida was a wonderful cook. To thank Tsukuru for letting him listen to music, he would go shopping and prepare a meal in Tsukuru’s kitchen. Tsukuru’s sister had left behind a set of pots and pans, as well as a set of dishes. These were his inheritance—as well as most of his furniture, and the occasional phone call from one of her ex-boyfriends (“Sorry, my sister doesn’t live here anymore”). He and Haida had dinner together two or three times a week. They’d listen to music, talk, and eat the meal Haida had prepared. The meals he made were mostly simple, everyday dishes, though on holidays when he had more time, he’d try more elaborate recipes. Everything he made was delicious. Haida seemed to have a gift as a cook. Whatever he made—a plain omelet, miso soup, cream sauce, or paella—was done skillfully and intelligently.

“It’s too bad you’re in the physics department. You should open a restaurant,” Tsukuru said, half joking.

Haida laughed. “That sounds good. But I don’t like to be tied down in one place. I want to be free—to go where I want, when I want, and be able to think about whatever I want.”

“Sure, but that can’t be easy to actually do.”

“It isn’t. But I’ve made up my mind. I always want to be free. I like cooking, but I don’t want to be holed up in a kitchen doing it as a job. If that happened, I’d end up hating somebody.”

“Hating somebody?”

“The cook hates the waiter, and they both hate the customer,” Haida said. “A line from the Arnold Wesker play The Kitchen . People whose freedom is taken away always end up hating somebody. Right? I know I don’t want to live like that.”

“Never being constrained, thinking about things freely—that’s what you’re hoping for?”

“Exactly.”

“But it seems to me that thinking about things freely can’t be easy.”

“It means leaving behind your physical body. Leaving the cage of your physical flesh, breaking free of the chains, and letting pure logic soar free. Giving a natural life to logic. That’s the core of free thought.”

“It doesn’t sound easy.”

Haida shook his head. “No, depending on how you look at it, it’s not that hard. Most people do it at times, without even realizing it. That’s how they manage to stay sane. They’re just not aware that’s what they’re doing.”

Tsukuru considered this. He liked talking with Haida about these kinds of abstract, speculative ideas. Usually he wasn’t much of a talker, but something about talking with this younger man stimulated his mind, and sometimes the words just flowed. He’d never experienced this before. Back in Nagoya, in his group of five, he’d more often than not played the listener.

“But unless you can do that intentionally,” Tsukuru said, “you can’t achieve the real freedom of thought you’re talking about, right?”

Haida nodded. “Exactly. But it’s as difficult as intentionally dreaming. It’s way beyond your average person.”

“Yet you want to be able to do it intentionally.”

“You could say that.”

“I don’t imagine they teach that technique in the physics department.”

Haida laughed. “I never expected they would. What I’m looking for here is a free environment, and time. That’s all. In an academic setting if you want to discuss what it means to think, you first need to agree on a theoretical definition. And that’s where things get sticky. Originality is nothing but judicious imitation . So said Voltaire, the realist.”

“You agree with that?”

“Everything has boundaries. The same holds true with thought. You shouldn’t fear boundaries, but you also should not be afraid of destroying them. That’s what is most important if you want to be free: respect for and exasperation with boundaries. What’s really important in life is always the things that are secondary. That’s about all I can say.”

“Can I ask you a question?” Tsukuru said.

“Sure.”

“In different religions prophets fall into a kind of ecstasy and receive a message from an absolute being.”

“Correct.”

“And this takes place somewhere that transcends free will, right? Always passively.”

“That’s correct.”

“And that message surpasses the boundaries of the individual prophet and functions in a broader, universal way.”

“Correct again.”

“And in that message there is neither contradiction nor equivocation.”

Haida nodded silently.

“I don’t get it,” Tsukuru said. “If that’s true, then what’s the value of human free will?”

“That’s a great question,” Haida said, and smiled quietly. The kind of smile a cat gives as it stretches out, napping in the sun. “I wish I had an answer for you, but I don’t. Not yet.”

Haida began staying over at Tsukuru’s apartment on the weekends. They would talk until late at night, at which point Haida would make up the fold-out sofa in the living room and go to sleep. In the morning he would make coffee and cook them omelets. Haida was very particular about coffee, always using special aromatic beans, which he ground with a small electric mill that he brought along. His devotion to coffee beans was the one luxury in his otherwise poor, meager lifestyle.

To this new friend and confidant, Tsukuru opened up about all sorts of personal things. Still, he carefully avoided ever mentioning his four friends in Nagoya.

It wasn’t something he could easily talk about. The wounds were still too fresh, too deep.

Yet when he was with this younger friend he could, by and large, forget those four people. No, forget wasn’t the right word. The pain of having been so openly rejected was always with him. But now, like the tide, it ebbed and flowed. At times it flowed up to his feet, at other times it withdrew far away, so far away he could barely detect it. Tsukuru could feel, little by little, that he was setting down roots in the new soil of Tokyo, building a new life there, albeit one that was small and lonely.

His days in Nagoya felt more like something in the past, almost foreign. This was, unmistakably, a step forward that Haida, his new friend, had brought to his life.

Haida had an opinion on everything, and was always able to logically argue his perspective. The more time Tsukuru spent with this younger friend, the deeper his respect grew. Yet Tsukuru couldn’t understand why Haida was drawn to him, or was even interested in him. But they enjoyed each other’s company so much that time spent bantering just flew by.

When he was alone, though, sometimes Tsukuru longed for a girlfriend. He wanted to hold a woman close, caress her body, inhale the scent of her skin. It was an entirely natural desire for a healthy young man. But when he tried to conjure up the image of a woman, and when he thought about embracing one, for some reason what automatically came to mind was an image of Shiro and Kuro. They always appeared, in this imaginary world, as an inseparable pair. And that always gave Tsukuru an inexplicably gloomy feeling. Why, even now , does it always have to be these two? he thought. They flatly rejected me. Said they never wanted to see me anymore, or talk to me ever again. Why can’t they just make a quiet exit and leave me alone? Tsukuru Tazaki was twenty years old at this point, but had never held a woman in his arms. Or kissed a woman, or held someone’s hand, or even gone on a date.