Eduardo Galeano - The Memory of Fire Trilogy - Genesis, Faces and Masks, and Century of the Wind

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For the first time, you can own all three books of Memory of Fire in a single volume.
Eduardo Galeano’s 
defies categorization — or perhaps creates its own. It is a passionate, razor-sharp, lyrical history of North and South America, from the birth of the continent’s indigenous peoples through the end of the twentieth century. The three volumes form a haunting and dizzying whole that resurrects the lives of Indians, conquistadors, slaves, revolutionaries, poets, and more.
The first book, 
, pays homage to the many origin stories of the tribes of the Americas, and paints a verdant portrait of life in the New World through the age of the conquistadors. The second book, 
, spans the two centuries between the years 1700 and 1900, in which colonial powers plundered their newfound territories, ultimately giving way to a rising tide of dictators. And in the final installment, 
, Galeano brings his story into the twentieth century, in which a fractured continent enters the modern age as popular revolts blaze from North to South.
This celebrated series is a landmark of contemporary Latin American writing, and a brilliant document of culture.

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“And now, what do you plan to do?” someone asks this battered and lonely man.

“Triumph,” says Bolívar.

(53, 202, and 302)

1824: Montevideo

City Chronicles from a Barber’s Chair

No breeze tinkles the tin washbasin that hangs from a wire over a hole in the door to announce that here they shave beards, pull teeth, and apply suction cups.

Out of sheer habit, or to shake off the languors of summer, the Andalusian barber makes speeches or sings while he finishes covering a customer’s face with foam. Between phrases and fandangos, the razor whispers. One of the barber’s eyes watches the blade, which plows through the meringue; the other watches the Montevideans who plod along the dusty street. The tongue is sharper than the razor, and no one escapes its fleecing. The customer, prisoner as long as the shave lasts, dumb, immobile, listens to this chattering chronicle of customs and events and from time to time tries to follow, from the corner of an eye, the victims passing by.

A yoke of oxen hauling a dead woman to the cemetery. Behind the cart, a monk telling his beads. The sound of a bell bidding a routine farewell to the third-class deceased reaches into the shop.

The razor pauses in the air. The barber crosses himself and from his mouth come words pronounced with a change of tone: “Poor little thing. She was never happy.”

The corpse of Rosalía Villagrán is crossing the city occupied by Artigas’s enemies. For a long time she had believed she was someone else, and believed she was living in another time and another world, and in the charity hospital she kissed the walls and talked to the pigeons. Rosalía Villagrán, Artigas’s wife, has entered the gates of death without a cent to pay for her coffin.

(315)

1824: Plain of junín

The Silent Battle

Bolívar reorganizes his army, magic of his stubborn courage, and triumphs on the Peruvian plain of junín. The world’s best horsemen charge with sword and spear and wreak havoc. Not a shot is heard in the whole battle.

The American army is a mix of gauchos from the River Plata shores; Chilean peasants and plainsmen from Grand Colombia, who fight with reins tied to their knees; Peruvian and Ecuadoran patriots, heroes of San Lorenzo and Maipú, Carabobo, and Pichincha. The men have spears from Guayaquil and ponchos from Cajamarca; the horses, saddles from Lambayeque and shoes from Trujillo. Also following Bolívar are Englishmen, Germans, Frenchmen, and even Spaniards won over by the New World, European veterans of distant wars on the Guadiana or the Rhine or the Seine.

As the sun dies, the lives of the wounded are snuffed out. Dying in Bolívar’s tent is Lieutenant Colonel Sowersby, an Englishman who was with Napoleon at Borodino; and not far away a little dog howls beside the body of a Spanish officer. That dog kept running at the side of his friend’s horse throughout the entire battle of junín. Now General Miller tries to catch it or chase it off, but there is no way.

(202)

1825: La Paz

Bolivia

The imperial standard falls in surrender at the feet of Antonio José de Sucre, general at twenty-three, grand marshal at thirty, Bolívar’s favorite officer. The thunderous battle of the Ayacucho pampa finishes off Spanish power not just in Peru but on the whole continent.

When the news reaches Lima, Bolívar leaps onto the dining room table and dances, stepping on plates and breaking glasses and bottles.

Later Bolívar and Sucre ride together beneath the triumphal arches of the city of La Paz. There, a country is born. Upper Peru, which had been absorbed into the viceroyalties of Lima and Buenos Aires, now calls itself the Bolívar Republic, and will be called Bolivia, so that its sons may perpetuate the name of their liberator.

José Mariano Ruyloba, a monk with a great gift for oratory, a mouth full of gold, has prepared a splendid welcoming speech; but fate decrees that Ruyloba shall die before Bolívar can hear it. The speech is composed in Greek.

(202)

1825: Potosí

Abecedarium: The Hero at the Peak

In Potosí, Bolívar climbs to the peak of the silver mountain. Bolívar speaks, History will speak: This mountain whose bosom is the wonder and envy of the world … The wind seizes the flags of the new fatherlands and the bells of all the churches. I think nothing of this opulence when I compare it … Bolívar’s arms embrace a thousand leagues. The valleys multiply the salvos of the guns and the echo of the words … with the glory of having brought to victory the standard of liberty from the burning and distant beaches … History will speak of the great man up on the heights. It will say nothing of the thousand wrinkles lining the face of this man, still unworn by years but deeply furrowed by loves and sorrows. History will not be concerned with the galloping colts in his breast when, from the skies of Potosí, he embraces the land as if it were a woman. The land as if it were that woman: the one who sharpens his swords; and strips him and forgives him with a glance. The one who knows how to listen to him beneath the thunder of guns and the speeches and ovations, when he says: You will be alone, Manuela. And I will be alone, in the middle of the world. There will be no more consolation than the glory of having conquered ourselves.

(53, 202, and 238)

1825: Potosí

England Is Owed a Potosí

The Spanish colonies that are born to independent life walk bent over. From the first day they drag a heavy stone hung from the neck, a stone that grows and overwhelms. The English debt, born of Britain’s support in arms and soldiers, is multiplied by the grace of usurers and merchants. The moneylenders and their intermediaries, versed in the arts of alchemy, turn any old cobblestone into a golden jewel; and British traders find in these lands their most lucrative markets. The new countries, fearful of Spanish reconquest, need official recognition by England; but England recognizes no one without first signing a Treaty of Friendship and Commerce which assures freedom of invasion for its industrial merchandise.

I abhor the debts more than the Spaniards, writes Bolívar to the Colombian general Santander, and tells him that to pay those debts he has sold the Potosí mines to the English for two and a half million pesos. Furthermore, he writes, I have indicated to the government of Peru that it should sell to England all of its mines, all of its lands and properties and all the other holdings of the government, for its national debt, which is not less than twenty million.

The Rich Mountain of Potosí, down in the world, now belongs to a London firm, the phantom Potosí, La Paz, and Peruvian Mining Association. As happens with other delusions born of speculative fevers, the name is longer than the capital: the firm claims a million pounds sterling, but actually has fifty thousand.

(40, 172, and 134)

The Curse of the Silver Mountain

Potosí, which has yielded so much silver, is yielding little. The mountain does not want to.

For more than two centuries, Potosí heard Indians groaning in her entrails. The Indians, condemned to the tunnels, implored her to exhaust her seams. And finally the mountain cursed greed.

Since then, mysterious mule caravans have been arriving by night, diving into the mountain and secretly carrying off loads of silver. No one can see them, no one can catch them; but somehow the mountain keeps emptying herself night by night.

When a mule breaks a leg because the ore makes too heavy a load, the dawn rises upon a beetle limping painfully down the road.

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