Aharon Appelfeld - Suddenly, Love

During the past week Ernst spoke sadly about having ignored his mother tongue for so many years. “The Jews’ language is their soul,” he told Irena. A notebook lies on the desk, and Ernst writes words in it, sayings and proverbs in Yiddish. Whenever he remembers a word or a proverb, he grabs the notebook to write it down. Ernst fights forgetfulness and his fear that those precious words, which he heard in his childhood, will be lost to him. Sometimes he asks Irena whether she had also heard in her home the word that he remembered. Irena tries to recall, and when she does, a big smile lights up her face. It seems to Irena that Ernst has left the dark cave where he lived for years and is now stepping out cautiously, trying to get used to the new light. It’s hard to say that he is happy, but the gloom that dwelt on his brow has gone. Every day he produces a page or two. He labors over each sentence, sometimes copying it several times. As he works, he murmurs or hums to himself, or throws a word of satisfaction out into the room.

Yesterday Ernst told Irena that since he left the hospital, his path homeward, which had been blocked for so long, had become clear. The first house wasn’t that of his parents but that of his grandparents. He had known this in his heart, but certain obstacles delayed his return.

“Do you also think fondly about your grandparents’ home?” he asked Irena.

“My grandparents perished before I was born.”

“Oh, yes, I’m sorry,” he said and hit his head with his hand.

As Irena was about to leave for home, Ernst asked if he could read her a short chapter. The chapters that he read took her far away, to the village where her parents and grandparents lived. Her parents had told her a lot about that village, but only now does she see it before her eyes. Ernst is a magician. A few words, sometimes even a single word, carry her to a new place.

Immediately after Grandfather’s funeral, my uncles and aunts gathered to sit shiva, and the little house, which had known years of silence, filled with city voices. The commotion didn’t last long. The Carpathian Mountains don’t allow noise and commotion. After a day or two the tumult died down, and thin rustles of prayer filled the rooms.

The mourners prayed three times a day. They were joined by some of the neighbors nearby and even by some Ruthenians. The Ruthenians invoked Grandfather’s name with great awe. They were familiar with the Jews’ customs of mourning, and they said in Yiddish, “May God console you.”

What I saw most clearly during the shiva were images, even some not particularly significant ones, such as the long, colorful peasant mat that had been made by the farm women of the village. The mourners were sitting on it. Among the mourners, the pretty, round face of Aunt Malka stood out. She was my mother’s sister, and she sat on the mat with eyes full of wonder at the shiva and at what visitors told her about her father.

In the village even Jews beat their children, but Mordechai did not. He spoke to his children while hugging them or carrying them in his arms, and when they matured, he spoke to them like they were grown-ups. Nor did he abuse animals. A runaway horse wasn’t punished. A cow that kicked the pail and spilled the milk was scolded but not punished. No wonder he was always surrounded by birds. Birds would land on his shoulders, peck at his hands, follow him to the field, and follow him home in the evening. His dog, Yambi, howled every day of the shiva, refusing to eat and drink. At the end of the shiva, when they all got up, he withdrew into his doghouse, where he died.

In my eyes Yambi and his doghouse now became one, along with the tall trees that surrounded the house, along with the well, whose deep waters I could barely see. The dripping buckets they pulled up from it held everything: the secret darkness, the shining, cold liquid that quenched thirst better than any other drink.

During the seven days of shiva, the mourners didn’t eat full meals; they only nibbled. Two Ruthenian girls served coffee and mamaliga filled with plums or cheese. Most visitors spoke in whispers, but some of the old people raised their heads and recited blessings out loud. The old people were a world unto themselves. Old Ephraim was the most respected of all. He wore a long peasant smock, a wide belt around his hips, and wide cloth shoes. When he explained the Torah, he closed his eyes, and everyone listened intently to what he said.

“God gave, and God has taken away. We mustn’t question His judgment. Too many questions are poisonous to body and soul. We must do much, because in doing, only in doing, is redemption.” Thus spoke old Ephraim, contradicting all the faultfinding and doubts that arose from the mourners. “Let us bless what is good and what becomes better, because it is all from Him. Nothing in the world happens by chance. Chance is an invention of the devil.”

My parents were among the mourners. A wagon brought them one night, and since then my mother was also sitting on the floor. I found it strange that my parents’ usual habit of silence was not in evidence: here they prayed and spoke with my mother’s brothers and sisters and with her aunts and uncles, drawing words and whole sentences out of themselves. Mother’s face changed completely: light brightened her brow. Her father, who had risen to heaven, left some of his features in her face. But my father didn’t change. The same sadness clung to his face. Though he did pray with the mourners, the prayers didn’t remove the shadows from his brow for even a moment.

The days of mourning were long: they began at sunrise and didn’t end until late at night. Between one prayer service and another, the mourners studied the Mishnah and read from The Ford of the Yabbok River , a book about the laws and customs of mourning. The old people weren’t the only ones who took part in the study. At night a deep hum rose from the house. It was hard to know whether it was a reconciliation or a sadness that refused to be silent. The prayers and study continued after midnight. Then, suddenly, the great effort caught up with them, and they all fell asleep where they were on the mats.

Even then, God was not absent from the house. He was present in other ways. Early in the morning, darkness invaded from the forest and enveloped the worshippers in black fleece. It seems that God not only dwells in the light but also hides in the moist, cold darkness. Here I am , He announced, and the worshippers felt His gentle, singular presence. They were shaken and acknowledged that they had a long way to go to achieve goodness and purity, and they raised their voices and wept.

But at dusk, in the midst of afternoon prayers, God appeared as a sudden flash of light that dazzled the worshippers’ eyes. The mourners lowered their heads so as not to be blinded by the glow. The light continued to pour in and was not consumed. And the soul knew that it was no longer filled with anger but with forgiveness and mercy.

When Irena returns home, she realizes that the day spent in Ernst’s company has filled her with emotion. Sometimes she sits at the table and is so moved that she weeps. Only later does Irena realize that in reading his work to her Ernst is revealing inner secrets, things that he had kept to himself for many years.

One time Irena heard Ernst ask his doctor, “My body is wearing out and is finished. Does the soul wear out the same way?”

The doctor was stunned by the question and replied, “I’m just a doctor. What is your profession, if I may ask?”

“I was an investment adviser.”

“And now?”

“I’m trying to write.”

“Very good.”

“Why do I merit your approval?”

“For trying to tell us about the soul.”

“Doctor,” Ernst replied, “you can’t imagine how far I fall short.”