Ishmael Reed: Flight to Canada

“So be it,” the Judge said.

He continued the reading of the will. Aunt Judy cuddled up next to Robin, who stared straight ahead, his eyes dry, unfazed by the whispers going on about him.

“I have set aside a quantity of land in Washington, D.C., for the erection of a Christian training school for the newly liberated slaves, who, without some moral code, will revert to their African ways and customs known to be barbarous and offensive to the civilized sensibility. In this school, Mammy Barracuda will see to it that the students are austere and abstemious. So that this school might be truly structured, I leave my closetful of precious whips and all of my fettering devices to Mammy.”

With that, Mammy Barracuda lit up, raising her feet from the floor. She rubbed her hands and smiled at Cato.

“And my final request may sound a little odd to the Yankees who’ve invaded our bucolic haven, but I wish to be buried in my sister’s sepulcher by the sea, joined in the Kama Sutra position below …”—the Judge blushed as he examined the illustration on the document—“that we may be joined together in eternal and sweet Death.”

The reading was over. Mammy Barracuda and the rest of the house people, including Moe, walked out. Others came up to congratulate Robin. Pompey was last.

“Hey, Uncle Robin, that’s nice,” he said, grinning.

Swille’s brothers came to congratulate Robin on his good fortune and to comment upon their brother’s philanthropy. The sister, Anne, shook his hand and smiled behind her veil. They headed out of the Castle toward their limousines.

THE NEXT MORNING UNCLE Robin and Aunt Judy were having their first breakfast in their new home. The whippoorwills were chirping outside. In the distance a Negro harmonica could be heard twanging dreamily.

“Isn’t it amazing,” Aunt Judy said, lifting a mouthful of pancake with her silver fork, “last night we were in the Frederick Douglass Houses and now we’re in the Master’s Castle.”

“An incredible reversal of fortune, but not as incredible as it may seem. You know the expression Mammy Barracuda used to say, ‘God helps those who helps themselves.’ Well, sometimes the god that’s fast for them is slow or even indifferent to us, so we have to call on our own gods who work for us as fast as theirs works for them. When we came here, our gods came with us. They’ll never go away. No slavemaster can make them go away. They won’t budge from this soil.”

“I don’t follow, Robin.”

“I dabbled with the will. I prayed to one of our gods, and he came to me in a dream. He was wearing a top hat, raggedy britches and an old black opera waistcoat. He had on alligator shoes. He was wearing that top hat, too, and was puffing on a cigar. Look like Lincoln’s hat. That stovepipe. He said it was okay to do it. The ‘others’ had approved.” Uncle Robin poured some syrup on a pancake. “He asked me for a drink and a cigar.”

“Okay to do what, Robin?”

“To dabble with the will. He said that we should work Taneyism right back on him.”

“I don’t understand, Robin,” Judy said, pouring a cup of coffee from one of Swille’s pitchers.

“Taney was that old man with twisted locks who used to dress up like the Masque of the Red Death and was born with a twisted lip under his left eye. The one who said that Dred Scott was property. Well, if they are not bound to respect our rights, then I’ll be damned if we should respect theirs. Fred Douglass said the same thing. Well, anyway, Swille had something called dyslexia. Words came to him scrambled and jumbled. I became his reading and writing. Like a computer, only this computer left itself Swille’s whole estate. Property joining forces with property. I left me his whole estate. I’m it, too. Me and it got more it.”

“But, Robin, isn’t that somewhat un-Christian?”

“I’ve about had it with this Christian. I mean, it can stay, but it’s going to have to stop being so bossy. I’d like to bring the old cults back. This Christian isn’t going to work for us. It’s for desert people. Grey, arid, cold. It’s a New Mexico religion. There’s not a cloud there often, and when they do come, it looks like judgment. Sure was lively out in the woods when they had them horn cults, blacks dressed up like Indians. Everybody could act a fool, under controlled conditions.”

“I don’t follow you sometimes, Robin, but what you say makes a lot of sense.”

“It’s all in those books and newspapers. You want to learn?”

“To read and write?”

“Yes.”

“You’d teach me?”

“Sure. We can start next week.”

“That’s wonderful, Robin.”

She rose and began to clear the table. Bangalang came in. “You sit down, girl,” she said to Judy. “That’s my job. You’re not the head of the kitchen any more. You’re supposed to raise lilacs, sew flags and have teas for the ladies nearby.”

Judy looked angry. “I don’t need you to take care of my table. I’ll take care of it. I’m not Ms. Swille. I’d go out of my mind if I had to go through what she did.”

“Let Bangalang do it for now, Judy. I’ll think of something,” Robin said.

“Well, you’d better. You’re not going to make me no belle. I wasn’t cut out to be no belle. Fluttering my eyelashes. Japanese fans.”

“Speaking of belles, Judy, Ms. Swille will be out of the sanitarium next week. The Judge told me when he gave me the first monthly stock check.”

“That’s nice. Is she going to stay here?” Judy asked, sipping from the one cup of coffee Bangalang left behind.

“No, she’s gotten a job in a Toronto museum as part of a super-rich rehabilitation program. Guess what her first project is, Judy.”

“What, Robin?”

“Creating a replica of a Virginia plantation. Strange world, isn’t it, Judy?”

“Strange indeed,” Judy said, lighting a cigarette. “I wonder did she really push him into the fire?”

“We’ll never know. Those distinguished parapsychologists got her off. That evidence they provided was impressive. What they said about Ectoplasm and Etheric Doubles. Etheric Doubles. I sure hope I don’t run into my Etheric Double if it’s in the same condition as Ms. Vivian. That Etheric Double was out for blood if Ms. Swille is telling the truth.”

“If anything could come up out of the grave, it would be that Vivian. Bangalang said that Swille’s daddy, Swille II, was poisoned by that old hateful green-eyed girl. That he just didn’t die of natural causes. Bangalang hinted that Swille II and that old evil gal were engaged in … in … lots of sin. Bangalang told only me. She was scared that she knew.”

“Oh, that’s just Bangalang. You know how she talks. But then again, it’s really immoral down here. Andrew Johnson called it that. An immoral land. The devil’s country home. That’s what the South is. It’s where the devil goes to rest after he’s been about the world wearying the hunted and the haunted. This is the land of the hunted and haunted. This is where he comes. The devil sits on the porch of his plantation. He’s dressed up like a gentleman and sitting on a white porch between some white columns. All the tormented are out in fields, picking cotton and tobacco and looking after his swine, who have human heads and scales on their pig legs and make pitiful cries as they are whipped. And the devil just grins, sitting there on his devil’s porch. Rocking. Rocking like the devil rocks. And that old wicked Quantrell, his overseer, with his blazing Simon Legree blue eyes, is whipping a malnutritioned woman for the devil’s entertainment. And the devil laughs his ungodly laugh. And the woman is Lawrence Kansas. And there’s blood coming from Lawrence Kansas’ mouth. This is the devil’s vacation spot where he personally takes care of all the reservations and arranges for the tour buses to reach various parts of Virginia Hell. Immoral is too polite a word. Devildom. Virginia is where the devil reigns. Can we save Virginia?”