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Ishmael Reed: Mumbo Jumbo

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Ishmael Reed Mumbo Jumbo

Mumbo Jumbo: краткое содержание, описание и аннотация

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The Classic Freewheeling Look at Race Relations Through the Ages. Mumbo Jumbo Mumbo Jumbo

Ishmael Reed: другие книги автора


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But surely, Abdul my friend, you don’t believe that the Epidemic is a hoax. It is taking the country by storm; affecting everything in its path, PaPa LaBas challenges.

O that’s just a lot of people twisting they butts and getting happy. Old, primitive, superstitious jungle ways. Allah is the way. Allah be praised.

The door is filling with others who’ve been attracted to the discussion. Abdul, seeing them, begins to turn up the decibels.

It’s you 2 and these other niggers imbibing spirits and doing the Slow Drag who’s holding back our progress.

We’ve been dancing for 1000s of years, Abdul, LaBas answers.

It’s part of our heritage.

Why would you want to prohibit something so deep in the race soul? Herman asks.

That’s right, LaBas joins Black Herman. When you reviewed my last work in your Journal of Black Case Histories— that magazine whose contents resemble the scrawls the patients compose with their excreta on the walls of those Atonist “hospitals”—you accused me of having a French woman on my staff. I guess your teachings haven’t made you realize your bad manners. The people who support your magazine are no longer available since some of your vitriolic remarks about them, and now you have turned against us. A new phenomenon is occurring. The Black Liberal; a new mark extorted in the manner of your former victims who became fed up with it and have withdrawn funds for your support. You are no different from the Christians you imitate. Atonists Christians and Muslims don’t tolerate those who refuse to accept their modes.

Some of the people who were listening have decided that it’s 1 of those discussions and have drifted away.

Christianity? What has that to do with me?

They are very similar, 1 having derived from the other.

Muhammed seems to have wanted to impress Christian critics with his knowledge of the Bible, LaBas continues. They agree on the ultimate wickedness of woman, even using feminine genders to describe disasters that beset mankind. Terming women cattle, unclean. The Koran was revealed to Muhammed by Gabriel the angel of the Christian apocalypse. Prophets in the Koran: Abraham Isaac and Moses were Christian prophets; each condemns the Jewish people for abandoning the faith; realizing that there has always been a pantheistic contingent among the “chosen people” not reluctant to revere other gods. The Virgin Mary figures in the Koran as well as in the Bible. In fact, 1 night you were reading a poem to the Black woman. It occurred to me that though your imagery was with the sister, the heart of your work was with the Virgin.

You’d better be careful with your critique PaPa LaBas, Abdul replies. Remember “He that worships other gods besides Allah shall be forbidden to Paradise and shall be cast into the fires of Hell.”

Precisely, Black Herman replies. Intolerant just as the Christians are.

Yes, LaBas joins in, where does that leave the ancient Vodun aesthetic: pantheistic, becoming, 1 which bountifully permits 1000s of spirits, as many as the imagination can hold. Infinite Spirits and Gods. So many that it would take a book larger than the Koran and the Bible, the Tibetan Book of the Dead and all of the holy books in the world to list, and still room would have to be made for more.

And I resent you accusing us of taking advantage of the people, Black Herman joins in. Why have you established yourself as an arbiter for the people’s tastes? Granted that there are as many charlatans in our fields as in yours. Some sell snake oils, others propose the establishment of separate states and countries while at the same time accepting all of the benefits of this 1. I think that what bothers me most is your review of my dreambook in which you call me “crazy.”

Abdul smiles. The smile of sheer mockery that makes you want to pulverize.

Strange, Herman says, for isn’t the Koran accused of lacking chronological order, and hasn’t your prophet Muhammed been accused of being prolix contradictory and unclear by critics? Accused of inaccuracy because he confuses Miriam, Moses’ sister, with Mary.

Besides, “crazy” is a strange description for a man to be using who cane-whipped those flappers outside the Cotton Club just because they wore their dresses short, LaBas accuses.

I didn’t do it, but they had it coming. This time a cunning smile sweeps Abdul’s face.

The girls pointed you out at the lineup, why do you deny it, Abdul?

Because I didn’t do it, but they still deserved what they got, wearing their dresses like that. Tricks. Sluts. Swinging their asses nasty.

Maybe they felt that they should decide themselves what was best for them to wear, Abdul. It wasn’t any of your business. And if you weren’t the person who meted out those beatings of the high-yellow chorus girls, why were you suspiciously loitering about the Cotton Club?

None of your business, gris-gris man, Abdul utters with contempt.

Sounds as if you’ve picked up the old Plymouth Rock bug and are calling it Mecca. In the ancient Egyptian religions the emblems used in ritual were so bold that foreign countries burned their temples of worship and accused the participants of “obscenity” and “pornography.”

Abdul sees that the doorway is empty. Deprived of an audience, he changes his demeanor. He suddenly becomes polite affable patient reasonable.

O.K. LaBas, Herman. You got me. Johnny James Chicago South Side. Are you satisfied? I wasn’t born with a caul on my face, PaPa LaBas. Nor was my coming predicted by a soothsayer as yours was, Black Herman, the old woman who predicted that you would be “the marvel of your age.” I haven’t developed a Hoo Doo psychiatry as you have, PaPa LaBas, nor can I talk to animals or spend 1 dollar twice as you’ve done, Herman. You see, while you are cloistered protected by your followers and patrons and clients I’m out here on the street watching what was once a beautiful community become a slave hole. People are beginning to trickle in here from down home and I’ll bet that sooner or later there will be an exodus rivaling the 1 of the Good Book. Who is going to help them? Happy Dust is here now. What strange enslaving drugs will be here later? Where are these people going to work and who is going to feed them? Are they going to eat incense, candles? Maybe what you say is true about the nature of religions which occurred 1000s of years ago, but how are we going to survive if they have no discipline? Look. I spent 9 long years in prison for stabbing a man who wanted to evict my mother because she wouldn’t fuck him. I walked into the house 1 day and there he was, her clothes nearly off and his grubby fat fingers plying her flesh. 9 years I was in the clink and 2 of them in solitary confinement. It was then that I began to read omnivorously. I always wondered why the teachers just threw the knowledge at us when we were in school, why they didn’t care whether we learned or not. I found that the knowledge which they had made into a cabala, stripped of its terms and the private codes, its slang, you could learn in a few weeks. It didn’t take 4 years, and the 4 years of university were set up so that they could have a process by which they would remove the rebels and the dissidents. By their studies and the ritual of academics the Man has made sure that they are people who will serve him. Not 1 of them has equaled the monumental work of J. A. Rogers, a 1-time Pullman porter. Some of these people with degrees going around here shouting that they are New Negroes are really serving the Man who awarded them their degrees, who has initiated them into his slang and found them “qualified,” which means loyal. I applied myself. I went through biochemistry philosophy math, I learned languages, I even learned the transliteration and translation of hieroglyphics, a skill which has come in handy recently. I had no systematic way of learning but proceeded like a quilt maker, a patch of knowledge here a patch there but lovingly knitted. I would hungrily devour the intellectual scraps and leftovers of the learned. Every day I would learn a new character and learn how to mark it. It occurred to me that I was borrowing from all of these systems: Religion, Philosophy, Music, Science and even Painting, and building 1 of my own composed of their elements. It was like a Griffin. I had patched something together out of my own procedure and the way I taught myself became my style, my art, my process. Look, LaBas, Herman. I believe that you 2 have something. Something that is basic, something that has been tested and something that all of our people have, it lies submerged in their talk and in their music and you are trying to bring it back but you will fail. It’s the 1920s, not 8000 B.C. These are modern times. These are the last days of your roots and your conjure and your gris-gris and your healing potions and love powder. I am building something that people will understand. This country is eclectic. The architecture the people the music the writing. The thing that works here will have a little bit of jive talk and a little bit of North Africa, a fez-wearing mulatto in a pinstriped suit. A man who can say give me some skin as well as Asalamilakum. Haven’t you heard? This is the country where something is successful in direct proportion to how it’s put over; how it’s gamed. Look at the Mormons. Did they recruit 1000s of whites to their cause by conjuring the Druids? No, they used material the people were familiar with and added their own. The most fundamental book of the Mormon Church, the Book of Mormon, is a fraud. If we Blacks came up with something as corny as the Angel of Moroni, something as trite and phony as their story that the book is the record of ancient Americans who came here in 600 B.C. and perished by A.D. 400, they would deride us with pejorative adjectival phrases like “so-called” and “would-be.” They would refuse to exempt our priests from the draft, a privilege extended to every White hayseed’s fruit stand which calls itself a Church. But regardless of the put-on, the hype, the Mormons got Utah, didn’t they? Perhaps I will come up with something that will have a building shaped like a mosque, the interior furnishings Victorian, the priests dressed in Catholic garb, and soul food as offerings. What of it as long as it has popular appeal? This is the reason for Garvey’s success with the people. O yes, he may look outlandish, loud to you, but the people respect him because they know that he is using his own head and is master of his own art. No, gentlemen, I don’t think I would be so smug if I were you. The authorities are already talking about outlawing VooDoo in Harlem. These are your last great days, Herman, packing them in for 60 nights as you do your prestidigitation. A new generation is coming on the scene. They will use terms like “nitty gritty,” “for real,” “where it’s at,” and use words like “basic” and “really” with telling emphasis. They will extend the letter and the meaning of the word “bad.” They won’t use your knowledge and they will call you “sick” and “way-out” and that will be a sad day, but we must prepare for it. For on that day they will have abandoned the other world they came here with and will have become mundanists pragmatists and concretists. They will shout loudly about soul because they will have lost it. And their protests will be a shriek. A panic sound. That’s just the way it goes, brothers. You will be just a couple of eccentric characters obsolete out-of-date unused as the appendix. Funny looking like the Australian zoo. But me and my Griffin politics, my chimerical art will survive. Maybe I won’t be around but someone is coming. I feel it stirring. He might even have the red hair of a conjure man but he won’t be 1. No, he will get it across. And he will be known as the man who “got it across.” And people like you will live in seclusion and your circle will be limited and the people who read you will pride themselves on their culture and their selectiveness and their identification with the avant garde.

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