Ciaran Carson - The Pen Friend

I bought the Esterbrook on eBay. You might have wondered where I get all my pens. There are not that many outlets in Belfast for my passion. Beringer usually has a nice piece or two that he picks up at estate auctions, dead men’s pens, he calls them, and I still browse the antique stalls of Smithfield and Donegall Pass, though with diminishing frequency. Most of my stylophiliac transactions are now conducted on eBay. Before I ventured into that virtual market-place, my computer literacy had been confined mainly to the word-processing I used for my Esperanto book. I supposed the Internet to be a realm of dubious informational value, full of snares and pitfalls for the unwary, and I was nervous at first of entering a realm where the usual physical delineators of a transaction — speech, body language, facial expression — are absent, and where one cannot handle or examine in detail the item one is bidding on. But then I considered that those qualities of verbal and non-verbal language were precisely those used by any con man in the course of his profession, and that people can lie as readily as they tell the truth.

So I entered eBay cautiously, and over the next few weeks I bought a 1930s Conway Stewart Scribe in Green and Black Candle-Flame, a 1920s Gold Medal ladies’ ring-top in Lapis Lazuli, and a 1940s Burnham in beautifully patterned Celluloid with lighter and darker shades of rose pink pearl outlined with black veins; as my confidence with these transactions increased, I became more and more drawn into the invisible international web.

Now that I have bought some two hundred pens on eBay my opinion of humanity has been revised upwardly: some people might lie as readily as they tell the truth; but the vast majority of them are honest, and are anxious to be seen as such. The pens come packaged with loving care, taped up in layers of kitchen roll inserted into plastic tubing which is then enclosed in a Jiffy bag, or enclosed in a pen-sized box surrounded by a cushion of polystyrene beans within a much larger box secured by layers of parcel tape that make access sometimes endearingly difficult, accompanied by handwritten notes, Hi, Gabriel, hope you enjoy the pen, have left you good feedback, hope you do the same for me, warm regards , and here the seller would sign themselves by their given name, Paul, Mary, George, whatever, to show that there was a human being behind their adopted eBay user IDs, semi-humorous tags like wadatz9, pentopl, bjaune, livia4, leftyy, mcgrrkk, xklepper, mrknipl, dizmusch, from which one could form some mental picture of the person — bjaune I saw as a yellow-haired Frenchman, or Francophile, maybe he was called Bernard, livia4 had to be a buxom Irishwoman, Anna Livia, and mrknipl was a New York Jewish marriage broker, Mr Knipl — while others called themselves by impenetrable strings of letters and numerals, 56mxot99f, xh17mq555, pp97304, and from these I deduced either that they were nervous individuals, overly security-conscious, or were so secure in themselves that they did not feel the need to present an almost recognisable face to the virtual world.

At any rate, the whole eBay system is based on mutual trust. You bid, you buy, you sell, and every one of these transactions receives Feedback, so that a cumulative profile of your honesty is built up which can be consulted by any other eBay member at any time. In this manner I have bought pens from people all over the world, from Kansas, Minnesota, Taiwan, Paris, Augsburg, York, Swanage, Brighton, Hamburg, Greece, New Zealand, Hong Kong, the Balearic Islands. You could say that eBay is a kind of Esperanto, or free-market communism, except its members are invisible.

My own eBay ID is goligher. In the course of my Esperanto researches I had been following a tenuous link between Esperanto and spiritualism, and I’d taken the name from a spiritualist group known as the Goligher Circle, of Belfast, who between 1915 and 1920 were the subject of investigation by W.J. Crawford, a lecturer in Engineering at Queen’s University. The Circle was essentially a family affair. Mr Morrison, in the attic of whose home the Circle met, was a hard-working committee member of the Spiritualist Society. Mrs Morrison was a sister of the principal medium, Kathleen Goligher. The other participants were Mr Goligher, Kathleen’s father; Kathleen’s older sisters, Lily and Anna; and her younger brother Samuel, who was thought to have some mediumistic gifts. There is no mention of a Mrs Goligher. I first came across the case when I picked up Crawford’s book, The Reality of Psychic Phenomena (1916), in the Excelsior Book Store in Skipper Street. Over the next few months I managed to get my hands on the rest of Crawford’s oeuvre: Hints and Observations for Those Investigating the Phenomena of Spiritualism (1918), Experiments in Psychical Science (1919) and The Psychic Structures at the Goligher Circle , published posthumously in 1920. Crawford, after many painstaking experiments, concluded that Kathleen in particular was a medium of extraordinary power, and that the phenomena were genuine.

As described by him, the séances which produced the phenomena differed little from those conducted all over Europe and America at the time, when spiritualism was re-energised by the grief of those who lost their loved ones in the Great War. The participants would enter an attic room, and form a circle around the séance table. The room would be illuminated by a dim red light, in this instance a gas jet ensconced in a lantern having a red glass sliding front, for normal light was thought to be injurious to the phenomena. The sitters, said Crawford, clasp each other’s hands in chain order, and the séance begins. One of the members of the circle begins the proceedings with a prayer, and then a hymn is sung. Within a few minutes, sounds — tap, tap, tap — are heard on the floor close to the medium. They soon become louder and stronger, and occur right out in the circle space, on the table, and on the chairs of the sitters. Their magnitude varies in intensity from barely audible ticks to blows which might well be produced by a sledgehammer, the latter being really awe-inspiring and easily heard two storeys below, and even outside the house. The loud blows perceptibly shake the floor and chairs. Sometimes the raps keep time to hymns sung by the members of the circle; sometimes they tap out of themselves complicated tunes and popular dances on the top of the table or on the floor.

Other extraordinary effects include imitations of a bouncing ball — one would really think there was a ball in the room — the sawing of the table leg, the striking of a match, the walking of a man, and the trotting of a horse. Sometimes the raps sound perfect fusillades, for all the world like gunshots. After a quarter of an hour or so the rapping stops, and another type of phenomenon takes place. Remember, said Crawford, that the members of the Circle are simply sitting in their chairs holding each other’s hands in chain order. The little table is standing on the floor within the circle, and is not in contact with any of them, or any portion of their clothing. Suddenly the table gives a lurch, or it moves along the floor. It lifts two of its legs into the air. Then all four. The table rises completely into the air of itself, where it remains suspended for several minutes without support, said Crawford.

According to Crawford, the phenomena were produced by ‘psychic rods’, which emerged from the orifices of Kathleen Goligher’s body, and, anxious to verify their physical existence, he made several attempts to photograph them. On 23rd October 1915, as described by him in The Reality of Psychic Phenomena , he succeeded in obtaining an image which seemed to corroborate his theory. On the developed plate, plainly visible within the Goligher Circle, was a vertical column of whitish translucent material, about four inches in diameter and rising to a height of about five feet. The pattern of the wallpaper was quite easily seen through it, said Crawford. At its summit, however, it appeared quite opaque, as if the psychic stuff, issuing from its source, had exhausted its velocity at the top, and had doubled over on itself. The column, moreover, had several arms or branches, one of which appeared to terminate in or emanate from the chest of the medium. Others were joined to Miss Anna Goligher and Master S. Goligher. The whole photograph suggested to Crawford that the medium was in reality a psychic pump, with a complete pressure system. Perhaps, during levitation, the vertical column was under the table, in which case the pressure range would appear much greater. As it was, the psychic fluid appeared to be losing its energy much in the same way as a vertical jet of water, projected upwards against its own weight only, inevitably loses impetus and falls back.