Colson Whitehead - John Henry Days

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John Henry Days: краткое содержание, описание и аннотация

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Colson Whitehead’s eagerly awaited and triumphantly acclaimed new novel is on one level a multifaceted retelling of the story of John Henry, the black steel-driver who died outracing a machine designed to replace him. On another level it’s the story of a disaffected, middle-aged black journalist on a mission to set a record for junketeering who attends the annual John Henry Days festival. It is also a high-velocity thrill ride through the tunnel where American legend gives way to American pop culture, replete with p. r. flacks, stamp collectors, blues men, and turn-of-the-century song pluggers.
is an acrobatic, intellectually dazzling, and laugh-out-loud funny book that will be read and talked about for years to come.

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The spokesman of his generation said with authority, “It’s about two warring groups of chiropodists. One group does it the natural way, looking for fungus and corns, and the other—”

The nymphet interrupted, “What about the bunion?”

The rock promoter said, “Society is the bunion. The bunion is us. That’s what I heard.”

The hooker with a heart of gold added, “The chiropodists are just the prologue. The rest of the book is a social history, according to the New Yorker.”

And the don’t swing that way said, “Oh.”

J. liked the class. While he had to admit that the man didn’t look that good some mornings and tended to repeat anecdotes, often changing the ending depending on what was in the news that week, the class was held at 1 P.M. in a building close to the dining hall, and thus spectacularly convenient. That April J. enlisted in the takeover of the Dean’s Office to protest the lack of funds for the Afro-Am Department. It was an annual event, as much a token of spring as the cadre of fertilizer sprayers who roamed the Quad grass in plastic masks. The students filed a permit to take over the Dean’s Office, and the Dean took a few days off to go fishing until the university sent the customary “let’s open talks” letter to the students inside, who were pretty sick of each other after three days of sundry privation. Three or five days, depending on whether the takeover fell on a weekend. Fired up by Nkumreh’s tales of revolution, the front lines, the failed prison breakouts, that year’s sit-in was well attended and J. was sure he’d get laid. Beneath the Dean’s desk, or behind a filing cabinet filled with musky and aphrodisiac transcripts, surely he’d get laid, perhaps by one of the freshman girls who brought in soggy McDonald’s every couple of hours. All he got were back pains from sleeping in the hallway; the precious square feet of carpet space had already been claimed by the dashiki-clad upperclassmen, who had taken over the Dean’s Office the year before and prioritized. He was glad when he got to sleep in his bunk bed again, and drifted to slumber with the ease of the righteous.

The prodigal son said, “I read how the second person voice hasn’t been used this effectively since the mid-eighties.”

The Jew for Jesus uttered, “I thought it was nonfiction.”

The postfeminist countered, “It’s a nonfiction novel.”

And the twelve-stepper said, “Oh.”

In the first class after the takeover of the Dean’s Office, they expected Nkumreh to praise their protest. To welcome them as comrades in the struggle. But he did not mention it. He talked about his maroon days in Cuba, and the Marxists he broke bread with, he discussed Pan-African consciousness and unity across borders. He began to miss a lecture here and there, and the head of Afro-Am Department, a German who had written books about Nietzsche and the natal alienation of the slave, filled in for him. Technically, Nkumreh had office hours, but when J. tried to go to them the man’s office was always dark, the receptionist no help. After lectures, Nkumreh picked up his satchel and scurried away and after a time the students learned that it was impossible to snag his attention despite their famous parents.

The sex columnist pronounced, “In a weird way it’s a reinterpretation of Hamlet.”

The analyst said, “And Joycean in its use of language.”

The analysand said, “It’s a masterpiece.”

The triskaidekaphobic added five and eight without unease. The substituting big black guy when really meaning to say nigger related a tale about a misunderstanding at an ATM. A man crouched on all fours and barked like a dog when the drugs hit.

The man of the hour, Godfrey Frank, was popular on talk shows, he left his deep tread in popular magazines and sent the junketeers scurrying for cover. It Came from Academia: Frank shambled through the media like a creature from a science fiction film, a monster whose mutant gigantism he could doubtless locate in nuclear-age anxiety, cold war terror. He could write about anything it seemed, from baseball to hip-hop to weapons manufacturers, hold forth on historicized interpretations of ladies underwear while sprinkling in obscure double entendres for the Medievalists in the cheap seats. Articles written by the man (or cooed into microcassette and then later transcribed by a succession of Women’s Studies majors who all shared a prominent body part adored by the cultural studies demiurge) sometimes appeared a few pages distant from articles about the man, profiles that included photographs of Frank perched pensive on Le Corbusier furniture, legs crossed, eyes fixed simultaneously on the high and the low. He quoted French theorists who liked to inflate helpless nouns with rhetorical gases until they burst into italics, and did some inflating of his own. The nouns were never the same after that. A Chiropodist in Pangea was said to be his breakout book, his release from the university press ghetto. That was the word in publishing circles. It was getting raves everywhere.

A cover girl dared to eat a peach and another vomited in the little girls’ room. The groupies and the hangers-on equipped with strategic filofaxes giggled among themselves for a moment before trolling for the famous.

No, the junketeers were not fond of Godfrey Frank. He was an outsider who had connived his way into their world of free events as if he were a celebrity. But he was not: he was an academic. Despite their hatred of him, the junketeers came here tonight because it was the best party going in Schadenfreude City, and they wheeled and dipped, ripping sinew from this carcass lately thrown up on their feeding grounds: top shelf, fat olive, chicken saté. Uptown at the Waldorf, the great-great-granddaughter of a wealthy nineteenth-century industrialist who still had plenty of money after the trust-busters robbed him of his empire announced her new charity, but there was no open bar, according to the word around town, and the junketeers stayed away. Downtown in a gallery, a painter who specialized in the whimsical desecration of corporate logos in order to make a point about consumer society and to extend the brittle dominion of irony held a party for his latest show, but his publicity firm had a reputation for thin white wine and supermarket cheese, and the junketeers stayed away. They came here.

The priapic stroked themselves to swift release under the tables and wiped themselves with cocktail napkins. The trust fund babies invited the rough trade back to the apartment papa bought for them, got more than they reckoned for and bled on catalog sheets before falling asleep with a smile.

A publicist he recognized from stress-born nightmares and events like this grabbed his hand. Short moussed spines erupted from her scalp to repel predators and a ring of metal in her left nostril helped the behaviorists track her movements through glittery habitat. He couldn’t hear what she said for the music and he couldn’t remember her name for the inebriation associated with her every appearance in his life. She smiled, withdrew a promotional CD from her expensive and artificially distressed messenger bag and deposited it in his hand. It was warm and moist. Then she scampered off to spread the rest of her spoor around her territory, until her bag was completely evacuated.

The recently liposucked found their palms falling farther than usual to pat new and improved thighs and at this sensation their eyes widened in astonishment, which was taken for animated interest by the food critic, who continued to describe Chef Jean-Phillipe’s cassoulet. Those who longed for the days of the Algonquin round table could think of nothing witty to say because they were not witty people.

J. made his way through densities. He stepped on the high-heeled hoof of a woman whose face was a fright mask that did not change as he caused her injury. He accidentally and without realizing dislodged a gimlet from a man’s hand, but the man did not protest because he was afraid of black people and in a subfloor of his consciousness thought perhaps he deserved it because he had made a killing that day while others shambled through the metropolis without cappuccino machines, sans arugula, pestoless. J. joined a human tributary that had eroded a course between canyons of the standing still, he trusted that the waif in front of him would not dawdle or stop. He gave himself to the current, the sure freckles on the back of the waif in front of him and the jostling idiot behind him who nibbled at the back of his shoes. J. put his hands in the air and looked at them as they grasped at the cardboard mobiles, the glossy vodka bottles blossoming on invisible wire, he looked as he spread his fingers wide in the air. No one noticed, and he did not expect them to. The diva shrieked through the sound system, addling the neighbors once again, and the waif took him to the altar, fellow traveler, fellow pilgrim, guided by the same instinct now hectoring J. They stood before the open bar.

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