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H. Adler: The Wall

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H. Adler The Wall

The Wall: краткое содержание, описание и аннотация

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NAMED ONE OF THE BEST BOOKS OF THE YEAR BY Compared by critics to Kafka, Joyce, and Musil, H. G. Adler is becoming recognized as one of the towering figures of twentieth-century fiction. Nobel Prize winner Elias Canetti wrote that “Adler has restored hope to modern literature,” and the first two novels rediscovered after his death, and were acclaimed as “modernist masterpieces” by . Now his magnum opus, the final installment of Adler’s Shoah trilogy and his crowning achievement as a novelist, is available for the first time in English. Drawing upon Adler’s own experiences in the Holocaust and his postwar life, , like the other works in the trilogy, nonetheless avoids detailed historical specifics. The novel tells the story of Arthur Landau, survivor of a wartime atrocity, a man struggling with his nightmares and his memories of the past as he strives to forge a new life for himself. Haunted by the death of his wife, Franziska, he returns to the city of his youth and receives confirmation of his parents’ fates, then crosses the border and leaves his homeland for good. Embarking on a life of exile, he continues searching for his place within the world. He attempts to publish his study of the victims of the war, yet he is treated with curiosity, competitiveness, and contempt by fellow intellectuals who escaped the conflict unscathed. Afflicted with survivor’s guilt, Arthur tries to leave behind the horrors of the past and find a foothold in the present. Ultimately, it is the love of his second wife, Johanna, and his two children that allows him to reaffirm his humanity while remembering all he’s left behind. The Wall

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It’s as if we were foreigners, as if we lived in a foreign country, although with each passing year more people in the neighborhood greet us and even know our names. Michael and Eva also play with children from the neighborhood. One might even think that we were almost on intimate terms with the people to the left and right of us, with the salesclerks where we buy our groceries and little daily items, and with a few others. Yet these relations don’t reach very far and are certainly not that deep. There’s us, then there’s others. Maybe just a passing glance, festoons of particular greetings and intricately woven exchanges, certain rites that amount to simple human interaction, sometimes even full of warmth and fellow feeling, yet passed from mouth to mouth without consequence, one hand reaching out to another. It goes without saying that people in the neighborhood have their own ideas about us, and some of them share them with one another, but we cast a blind eye to it. For we don’t think twice when we also talk about the neighbors and others in our own everyday terms, if only rarely, and in mere fleeting snippets of conversation fed by nasty gossip.

This is a humble neighborhood. For the most part, it houses workers and clerks who have no real wealth but are not at all accustomed to misery, people whose aspirations we might guess at but will never fathom, destinies that, for us transplants from afar, melt together indistinguishably among all that is foreign, no matter how unique or special they may actually prove to be inside the circles we are forbidden to enter. Two groups, however, remain clearly separate. There are the families on our side of the street, who, along with the abutters on Truro Street and farther on in that direction, make up a stretch of better appointed houses inhabited by more well-to-do solidly bourgeois citizens. Then there are the people across from us (to the left of MacKenzie’s), who don’t live in badly built and somewhat uncomfortable, yet indeed quite cozy, single-family dwellings like us but instead occupy two sprawling apartment complexes with smooth, spacious courtyards that, at first glance, look almost friendly and inviting but on closer inspection betray a cold, boxed-in, narrow feel. Most of the people over there, which must amount to nearly a thousand, probably don’t make less than the heads of the families on our side, but no one here would consider them to be the same class. One has to admit, though, that the kids over there get up to much worse mischief than do our own. Many of the boys run wild, others hang about or sleep away their time, the children often running about filthy, the sucking of sweets and poisonous ice-cream treats never ending. Also, the language used in unattended courtyards and the noises that one hears there are different. For us, the tolerated, there is no reason to look down on these shiftless and nonetheless well-meaning folk, though we take pride in not wanting anything to do with the neighborhoods opposite us, where the sounds of family life and the blare of foul-sounding radios pressing through thin walls and down narrow hallways never allows you to escape your neighbors.

The village in which we live is neither beautiful nor charming, yet for us it’s tolerable, because no one bothers us. Also, there is enough light, the chimney is not too noisy, and the area has open spaces to escape to, the largest being Shepherd’s Field, an open space for romping around that is just a few minutes away from our house. In addition, there is available for both grown-ups and children four parks that offer, before they close at sunset, more freedom than one would expect in a major city. Our neighborhood — surprisingly, given that it’s next to MacKenzie’s — is almost free of traffic. Only through Truro Street, where our only bus runs, do long lines of cars pass, West Park Row being more often abuzz with children’s voices than from any other hustle and bustle.

Nonetheless, it took a while to settle in here. Johanna winced when, after some years in a much more well-heeled part of the city, she found something for us here, it being a place that didn’t bewilder me like everything else in this country and also this city, where everything was new for me. No matter where I went, I was a newcomer who could make out only the basic outline of things, myself familiar with nothing, a stranger, acting whatever way I wanted, wrapped up in myself, though also pressing forth from my inwardness with the manner of a salesman who hawks the gaudy wares of his heart for all the world to see and who forgets that perhaps no one really wants them, though it never bothered me if someone turned up his nose at my treasures, for many others appeared eager to buy them. The world felt as if it stood behind glass, and I myself felt as if I were made of glass, but everything consisted of a delicate glass, alive and sinuous, yet fragile, everything peculiarly at odds with itself, subtly transparent, and yet also impenetrable, more to be looked at than comprehended, and nonetheless alien, alien, an inner trust at last slowly deducible only after dogged, constant efforts to feel it.

I was almost done in; there had to be a way out. Now I wanted to blossom. The mortal wound, from which I had not recovered, I either denied or assumed was healed, powerfully striding forth, though less sensitive men would have been frightened, but somehow I was protected from realizing that back then. Johanna, who was busy setting up the house and was otherwise busy with a number of things, looked at me with concern, but I seemed so carefree and relaxed that she yielded, more indulgent than concerned, to the all-consuming fits I would throw about all the useful and harmful borders set up by society, during which she would shrink from me without my noticing. However, daily items such as food, clothing, and shelter had become so precious and expensive, all I could do was be amazed, though I was never worried. I thought the money to pay for what we needed would somehow appear; even though there was no guarantee, if I just kept at it, then everything would work out. Johanna, meanwhile, offered up whatever she could as alms to purchase what we needed. She saw how happy it made me, and so she found inventive ways to make use of her meager funds and hard-earned savings. Thus my burdens were eased, and I enjoyed the feel of life blossoming again in what Johanna had done for us, and, with full wallets holding out to me ever more profligate promises, I could confidently let go of the idea of regaining a small bit of wealth preserved for me for many years in America.

I was constantly restless. Neither earlier nor later in life was it as easy for me to remain so consistently creative. I loved my work, for it was new and came to me so easily that it never occurred to me that others might not understand it or find it difficult or wouldn’t agree with it. However, that’s not quite what happened, and thus seeds of doubt were planted, for others listened quite attentively — or so at first it seemed to me — to what I had to say about my research and findings, but then I unfortunately did not realize that though they expressed amazement at what I had to say, they were not interested at all in what I had to say. My self-deception only grew as a result of the effect people had on me in the postwar years, as both the educated and the half-educated desired an affront to their own conscience, which is what I offered, whether I wanted to or not, for what I said felt like a shower of repentance flooding down upon them. Thus, people wanted to hear what I had to say and yet none had to take it seriously; they wanted to listen, but didn’t have to think anything more about the content, which then made it easy for them to shower me with approval as long as there was no cost to them. People felt a deep guilt and lusted after the chance to whip their injured senses through a kind of filtered horror, even if, though it was not my intent, they did so in such a merciless, skillful manner through me.

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