Nicholson Baker: Traveling Sprinkler

No book review section can help you with this. No movie, no blog, no self-help book. Nothing helps, because it’s all new. It’s something two people make up as they go along. I called her up again and told her there was an Indian place I knew where they made memorable fried eggplant balls. Then she laid the truth on me. She told me that she had something going with a somewhat famous literary man, a married man who lived in New York, and it was turning into a terrible ordeal because he probably wasn’t ever going to leave his marriage, but there it was and she couldn’t escape her feelings, she had to live through them. She even told me who the man was. I looked up some pictures of him. I won’t tell you his name. But there he was in a photograph with his secretive successful smile, wearing a leather car coat. And that was that.

Boy, she was pretty, though. I waggled my Shropshire lad that night.

I’M SITTING in a very small park in Portsmouth, New Hampshire, where I live. There are two branches that face each other across a square of mulch and a weeping fruit tree in the middle. I have a corncob pipe between my middle molars. It has a yellow plastic stem and it was made in Missouri. The tobacco came from Turkey — it was a special kind of tobacco, said the tobacconist at Federal Cigar, who was apportioning it into plastic bags with zip tops. The reason it’s so special is that it was dried over a smoky fire. In other words, it’s smoked tobacco that you smoke. One bag cost eight dollars, and the corncob pipe cost five dollars. The only thing I don’t like about the pipe is that I can taste the yellow plastic of the stem, which has a flavor of Bic pens, and if I’m going to be chewing on something I’d rather be chewing on wood. The smoke itself seems to be turning my tongue into a pink tranche of smoked salmon.

There’s a protest outside the North Church today — high school kids with a big sign that says “Occupy,” and what they’re protesting is global warming. What a hopeless cause. The earth has been warming and cooling for a billion years and they want it to stop. Why not protest actions that we can easily end, like the intentional killing of people with missiles in foreign countries? Start small.

One thing that interests me is how long it takes to smoke a pipe. I’m stoned out of my brain stem right now, and there still seems to be a lot of smoked turkey left in the cob. Fortunately there’s a strong sideways wind.

• • •

THIS MORNING I read some articles on how to get better posture. The best advice I found was to imagine your nipples and then imagine your way four inches down on your rib cage below them and then imagine that two large steel hooks had hooked under two ribs and were pulling you diagonally up toward the sky. When you do this you immediately sit with better posture. And you really have to imagine your own nipples only once, thank God.

I want to improve myself in a dozen ways. But my fingers are trembling because of the pipe tobacco and I feel a little queasy.

I should be standing outside one of President Obama’s campaign offices with a sign that says “Our President Is Killing People.” The next day my sign would be: “Abolish the CIA.” And the next day the sign would be: “Drones Are Bad News for Civilization.” My friend Tim goes to marches and carries signs, and he says it feels good. He got arrested once.

A bird has dropped a half-eaten berry on my keyboard. It landed on the tilde key. Maybe it was not half eaten but fully shat. I put my corncob pipe down and blew on the dark fragment of berry and it hopped away onto the mulch next to the metal bench. I imagined the two hooks winching me up, lifting my slouching corpse skyward.

A man walked past, smoking a cigarette, wearing a black stoner T-shirt. “How are you doing?” I said, waving my new pipe at him. “Not bad, and you?” He walked away across the parking lot.

• • •

TODAY IS A CLOUDY DAY. I woke up and I was amazed by how completely roasted and smoked my tongue felt. It’s been many hours since I smoked a pipe, and my tongue is still recovering. It was a piece of meat in my mouth that didn’t want to be steak or corned beef, it wanted still to be my own tongue. My very own talker, my slipper and slapper of mysteries.

I could be on the elliptical trainer at Planet Fitness listening to pumping music right now. The slogan of Planet Fitness is that it’s the “Judgment Free Zone.” You can be fat or thin, old or young, and they want you there exercising. I try to go every other, every third, day.

The problem with the corncob pipe, aside from the fact that it bothers my jaw and roasts my tongue, is that I feel as if I’m impersonating Vannevar Bush. Bush was a famous war scientist who helped create the atomic bomb, and he also was a great pipe smoker and a great carver of pipes. He made presents of his handmade pipes to his cold-warrior friends. He gave a pipe to James Conant, the head of Harvard University and purger of Communists, and he gave a pipe to Allen Dulles, head of the CIA. “I trust,” Bush wrote to Dulles, “that the pressure of the administration will not be so intense that you cannot find the time occasionally to put your feet on the desk, smoke the old pipe, and puzzle out the course of affairs in the queer world we live in.”

Dulles replied on CIA letterhead — an eagle poised on a shield bearing a strange crystal star. “As I write these lines I am smoking with contentment, and no little pride, the pipe which bears your initials and which I know is your own handiwork,” he said.

Perhaps Allen Dulles smoked Vannevar Bush’s pipe as he mulled over the CIA’s coup in Iran and the assassination of Patrice Lumumba in the Congo.

I ALMOST SKIPPED QUAKER MEETING because I hadn’t had a shower and it’s hard to sit silently for an hour if you’re not clean, but then I went anyway. As I drove I listened to Beth Orton sing a song that goes: “I don’t want to know about evil, only want to know about love.” I think that’s very true. Sometimes you don’t want to know about evil, you just want to know about love. You want to take off the misery hat and think only about the good things.

When I got inside, the clock was ticking and I was two minutes late and discombobulated, and it took me a while to settle down. I held my car keys. I always hold my keys during meeting. I clutch them at first and later my grip relaxes and I feel the smooth mountain range with my thumb.

Excuse me now while I throat-clear. Harrooom! God, that’s nasty. As soon as I start talking into this thing — this little Olympus recorder — my vocal cords become coated with a resistant substance that has to be ground away by an enormous throat process. And then it’s as if I’m a kid who’s fallen on his bicycle and skinned his knee: there’s this damaged, wrecked, injured vocal cord, with half of its phlegm scraped away and half still there. It’s just really revolting. I’m sorry about it. It’s a product of my own nervousness. I have to overcome some powerful desire to be entirely private by talking to myself in this almost public way. Whisper-talking. Breaking the silence.

• • •

THE IDEA OF BREAKING THE SILENCE is important in Quakerism. You don’t want to break it. You want to wait for it to stop being brittle. You want to ease into it, merge with it, and find that you are speaking. I think I’m becoming a Quaker, even though I don’t believe in God. “God” is an embarrassing word. I can’t say it without getting a strange, hollow, do-gooderish feeling in my throat. Gourd. Gawd. Gaudí. Mentally I substitute the word “good” for “God,” and that helps. Good is God.

I started going to Kittery Friends Meeting a few years ago. My friend Tim had a very nice, very smart girlfriend, Hannah, who was a Quaker, and she’d gotten him going to meeting with her, and one day he was explaining to me how great it was and how there were some quite nice seemingly unattached women there who went almost every Sunday and I remembered that John Greenleaf Whittier was a Quaker and I thought, Why not go and see? I thought I wasn’t going to speak, but gradually the silence got to me. A half hour passed, and then forty minutes, and someone said something about two stones side by side in a river and my blood started pounding in my ears and with five minutes to go until meeting ended I stood and said something cryptic about the incredible uncertainty of joy. I sat down shaking, trembling, quaking.