Finally they managed to go to Delhi. Mata-ji took out from underneath her clothes some of the jewellery she had carried, and this time they went by train. The two brothers deposited the rest of the family in the house of Gunjan Singh Parvana, who was not really a relative, but the son of a man from the village Khenchi. There was an ancient story about how Papa-ji's father had saved Gunjan Singh Parvana's policeman father from summary dismissal and unemployment, and so now he took them in. They had two tiny rooms and a veranda at the back of the house. Then the two brothers went to what was now the border, and beyond, to a foreign country. They had not wanted to go, but Mata-ji now said, for the first time, 'Go and find my daughter.' Prabhjot Kaur heard this while she pretended to sleep. Nowadays there were many discussions among the elders of the family that she and Mani were kept out of. Mani was really asleep, and even whimpering a little, but Prabhjot Kaur kept herself awake every night. She wanted to know, had to know. Staying awake got easier and easier. There were certain practices that kept you from an unknowing slide into yourself, from a feathery fall into the vacuum of rest: you paid attention to details, you kept the mind working and turning and racing, you listened. And Prabhjot Kaur heard Mata-ji's voice, low and full of phlegm and fierce: 'Go and find my daughter.' The other murmurs were all run together and powdery and hard to catch, but Prabhjot Kaur heard the command: 'Go and find my daughter.' It brooked no resistance. So they went. What Prabhjot Kaur couldn't understand was why they were reluctant to go. Of course they should go, she thought, why don't they want to go? and felt instantly a hurt in her stomach, a fist that grew upwards and twisted her heart so that she thought she would cry out loud. But she was silent, silent and awake, night after night, and she waited.
They returned a month and a half later, forty days and forty-one nights later, to be exact. Prabhjot Kaur, who now kept strict track of time, jerked out of a sleep that she was sure was only a few minutes old, and knew they had come back. The door to Mata-ji's room was shut, and the tones were very soft, but she heard them nevertheless, and she was certain. She got up and stood next to the door for a minute, and rested her head on the rough grey wood, and the voices passed into her forehead. She had no hope. Night after night she had imagined it, the happy moment, that sliding swish of salwar-bottoms over ground, that sound she knew so well, how she would cling to Navneet-bhenji, with her head buried in the soft comfort of home, and the beloved blood singing in the arms that held her. Now she knew this would not happen. She turned away, walked out on to the veranda. There was a wire fence, and beyond that a line of gulmohar trees, and in the distance a rising ridge. This was all the Delhi she knew. Next to the fence there was a woman crouching, and Prabhjot Kaur knew right away who it was: Ram Pari. She knew that squat, that comfortable ease so close to the ground, that position she could hold for hours.
'Is that Ram Pari?' Mani came out on to the veranda and ran down to the fence. She bent down to Ram Pari, and then Prabhjot Kaur saw Ram Pari's upturned face. She was an old woman. The skin hung off her cheekbones in limp whorls. She had a dupatta wrapped over her shoulders, a red one, and Prabhjot Kaur remembered it well from before. Now it was tattered and faded to a rusty brown. 'Where did you come from?' Mani said to Ram Pari.
'Iqbal-veerji, I saw him at the bus station,' Ram Pari said, and it was a shock to hear her husky voice, with the familiar village rhythms. 'We had come across the border. Walking.'
'And
and where is everyone?'
Prabhjot Kaur wanted to shout something at Mani. It seemed an unbearable question to ask, and she had no wish to hear it, or wait for an answer. But she stood absolutely still, unable to move.
Ram Pari shook her head. Slowly, she shook her head. To one side and then another.
There was the creak of the door, and Papa-ji came past Prabhjot Kaur, and then the brothers. The three men stood in the veranda, uncertain, it seemed, of what to do or where to go next. Mani had a hand on Ram Pari's shoulder. Prabhjot Kaur willed movement into herself, she turned and went into the house. In the small airless room to the right, her mother was weeping. She was sitting on the ground, next to a charpai, with her arms thrown over the sheets, and her head was down and she was sobbing. The sound was small and infant-like. Not angry, or outraged, just surprised. Prabhjot Kaur went in and stood next to Mata-ji, her knees feeling a small rattling from the bed, and sensed in herself a large anger, felt herself swell with it, become as hard as a rock, and also a sharp, cutting river of pity, a helpless overflowing of it. Her mother's head had grey hair, very dry and broken and ugly, and a balding patch at the back, and underneath, scalp as young and smooth as a baby's. Prabhjot Kaur shut her eyes for a moment, and then reached forward and put her hand on her mother's head. Mata-ji's body arced, and she came towards Prabhjot Kaur like a blind, nuzzling animal and held her around the waist with both arms, and leaned on her, and Prabhjot Kaur steadied herself, and patted her gently on the shoulders and neck, and tried to comfort the woman in her grief.
Sartaj woke at seven. Ma was already sitting at the dining table, reading a newspaper through thick bifocals. She was bathed, dressed in a crisp white salwar-kameez, her hair neatly combed. He never in his life had managed to wake up before her, and sometimes he wondered if she ever slept.
'Sit,' she said. She brought out a plate, a cup. He read the paper: the cross-border peace process was picking up momentum. But twenty-two men had been killed in Rajouri by Kashmiri militants, maybe foreign mercenaries. The militants had stopped a State Transport bus on a main road, lined up the Hindu men on one side, and fired at them with AK-47s. One traveller had survived, under the bodies, with a bullet in his groin. There was a photograph of the corpses, lined up in a lumpy row. Sartaj smelt cooking eggs. He thought, why do we always line them up? Why not put them in a circle? Or a V? Or just anyhow, this way and that? It was one of the things you did when you had lots of victims, line them up, as if this controlled and contained the chaos of the event, metal exploding through living flesh. Sartaj had himself dragged limp bodies into ordered ranks, and felt better for it.
'These Muslims will never let us live in peace,' Ma said as she put down an omelette in front of him. It was the way he liked it, very fluffy with lots of chillies but no onions.
'Ma,' Sartaj said, 'this is a war. It's not like all Muslims are monsters or something.'
'I didn't say that. But you don't know.' She had taken off her glasses, and was polishing them now with her dupatta. When she looked at him, her face was absolutely expressionless, closed up like a steel-shuttered window. 'You don't know these people. They are just different from us. We will never let them live in peace either.'
Sartaj turned to his omelette. There was no arguing with her, she was set in her ways, and finally she would bring out heavy, simple assertions that she treated as unquestionable, and would hold to them like anchors. It was annoying and useless, any attempt to have this discussion, and it would just raise her blood pressure. Sartaj turned the page, and read a long human-interest story about a paan-wallah and his luxuriant moustaches.
In the crowded calm of the gurudwara, later, he watched his mother. She was sitting with her knees up, holding her arms around them in a way that he always thought of as girlish. As the massed voices rose and soared in a kirtan, she was lost in memory. He knew that look, soft, with half-drooped eyes gazing into the middle distance, that inwardness. She was very small, very fragile, and looking at her thin wrists he was full of fear and thought again that he should take her to live with him. How long do we have them, he thought, our parents? How long? But she was very stubborn, and clung to her house like a soldier fighting a war. The last time they had argued about this, she had said, this is my home. I will only leave it one way, when the time comes. And he had seen suddenly how alone one could be in this gigantic world, when time took your father and mother from you, and he had said, spluttering, don't talk like that.
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