Sherman Alexie - Ten Little Indians

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A finalist for the Los Angeles Times Book Prize, this bestselling collection from master storyteller Sherman Alexie tackles love, loss, basketball — and everything in between.
The characters that populate the lyrical and affectionate tales in Ten Little Indians battle stereotypes and navigate the crossroads of culture in life off the reservation. Richard, the narrator of “Lawyer’s League,” grows up in Seattle the son of “an African American giant who played defensive end for the University of Washington Huskies” and “a petite Spokane Indian ballerina.” Estelle Walks Above (née Estelle Miller), the mother of the narrator in “The Life and Times of Estelle Walks Above,” studies her way off the Spokane Indian Reservation and into the University of Washington, and goes on to both enjoy and resent the company of the white women of Seattle — who see her as a shamanic genius, and look to her for guidance on everything from sex and fashion to spirituality and politics.
These and the other stories in Ten Little Indians run the gamut from earthy humor to sobering emotional truth, mapping the outer reaches of the human heart.

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It was my wife who grabbed Chocolate Thunder and used it like a drumstick to pound her hand drum. She sang a brand-new song that echoed up and down the hallways of Children’s Hospital. Every sick and dying and alive and dead kid heard it, and they were happy and good in their hearts. My wife sang the most beautiful song anybody ever heard in that place. She sang like ten thousand Indian grandmothers rolled into one mother. All the while, Chocolate Thunder sang with her and turned the whole thing into a healing duet.

We humans are too simpleminded. We all like to think each person, place, or thing is only itself. A vibrator is a vibrator is a vibrator, right? But that’s not true at all. Everything is stuffed to the brim with ideas and love and hope and magic and dreams. I brought Chocolate Thunder back to the hospital, but it was my magical and faithful wife who truly believed it was going to bring our baby back to us. She wanted it to bring every baby back to life. Over the next week, my wife sat beside our baby’s bed and held that vibrator in her two hands and sang and prayed along with its buzzing. She used up the energy of two batteries, and maybe our baby would have woken up anyway, and a few other babies never did wake up at all, but my wife still believes our son heard the magic call of Chocolate Thunder and couldn’t resist it. Our beautiful, beautiful boy opened his eyes and smiled, even if he was too young to smile, but I think sick kids get old and wise and funny very fast.

And so my wife and I named him Abraham and carried him home and lay him in his crib and hung Chocolate Thunder from the ceiling above him like a crazy mobile and laughed and laughed with the joy of it. We deported Mr. Grief back to his awful country. Our baby boy was going to live a long and good life. We wondered aloud what we would tell our Abraham about the wondrous world when he was old enough to wonder about it.

Flight Patterns

AT 5:05 A.M., PATSY Cline fell loudly to pieces on William’s clock radio. He hit the snooze button, silencing lonesome Patsy, and dozed for fifteen more minutes before Donna Fargo bragged about being the happiest girl in the whole USA. William wondered what had ever happened to Donna Fargo, whose birth name was the infinitely more interesting Yvonne Vaughn, and wondered why he knew Donna Fargo’s birth name. Ah, he was the bemused and slightly embarrassed owner of a twenty-first-century American mind. His intellect was a big comfy couch stuffed with sacred and profane trivia. He knew the names of all nine of Elizabeth Taylor’s husbands and could quote from memory the entire Declaration of Independence. William knew Donna Fargo’s birth name because he wanted to know her birth name. He wanted to know all of the great big and tiny little American details. He didn’t want to choose between Ernie Hemingway and the Spokane tribal elders, between Mia Hamm and Crazy Horse, between The Heart Is a Lonely Hunter and Chief Dan George. William wanted all of it. Hunger was his crime. As for dear Miss Fargo, William figured she probably played the Indian casino circuit along with the Righteous Brothers, Smokey Robinson, Eddie Money, Pat Benatar, RATT, REO Speedwagon, and dozens of other formerly famous rock- and country-music stars. Many of the Indian casino acts were bad, and most of the rest were pure nostalgic entertainment, but a small number made beautiful and timeless music. William knew the genius Merle Haggard played thirty or forty Indian casinos every year, so long live Haggard and long live tribal economic sovereignty. Who cares about fishing and hunting rights? Who cares about uranium mines and nuclear-waste-dump sites on sacred land? Who cares about the recovery of tribal languages? Give me Freddy Fender singing “Before the Next Teardrop Falls” in English and Spanish to 206 Spokane Indians, William thought, and I will be a happy man.

But William wasn’t happy this morning. He’d slept poorly — he always slept poorly — and wondered again if his insomnia was a physical or a mental condition. His doctor had offered him sleeping-pill prescriptions, but William declined for philosophical reasons. He was an Indian who didn’t smoke or drink or eat processed sugar. He lifted weights three days a week, ran every day, and competed in four triathlons a year. A two-mile swim, a 150-mile bike ride, and a full marathon. A triathlon was a religious quest. If Saint Francis were still around, he’d be a triathlete. Another exaggeration! Theological hyperbole! Rabid self-justification! Diagnostically speaking, William was an obsessive-compulsive workaholic who was afraid of pills. So he suffered sleepless nights and constant daytime fatigue.

This morning, awake and not awake, William turned down the radio, changing Yvonne Vaughn’s celebratory anthem into whispered blues, and rolled off the couch onto his hands and knees. His back and legs were sore because he’d slept on the living room couch so the alarm wouldn’t disturb his wife and daughter upstairs. Still on his hands and knees, William stretched his spine, using the twelve basic exercises he’d learned from Dr. Adams, that master practitioner of white middle-class chiropractic voodoo. This was all part of William’s regular morning ceremony. Other people find God in ornate ritual, but William called out to Geronimo, Jesus Christ, Saint Therese, Buddha, Allah, Billie Holiday, Simon Ortiz, Abe Lincoln, Bessie Smith, Howard Hughes, Leslie Marmon Silko, Joan of Arc and Joan of Collins, John Woo, Wilma Mankiller, and Karl and Groucho Marx while he pumped out fifty push-ups and fifty abdominal crunches. William wasn’t particularly religious; he was generally religious. Finished with his morning calisthenics, William showered in the basement, suffering the water that was always too cold down there, and threaded his long black hair into two tight braids — the indigenous businessman’s tonsorial special — and dressed in his best travel suit, a navy three-button pinstripe he’d ordered online. He’d worried about the fit, but his tailor was a magician and had only mildly chastised William for such an impulsive purchase. After knotting his blue paisley tie, purchased in person and on sale, William walked upstairs in bare feet and kissed his wife, Marie, good-bye.

“Cancel your flight,” she said. “And come back to bed.”

“You’re supposed to be asleep,” he said.

She was a small and dark woman who seemed to be smaller and darker at that time of the morning. Her long black hair had once again defeated its braids, but she didn’t care. She sometimes went two or three days without brushing it. William was obsessive about his mane, tying and retying his ponytail, knotting and reknotting his braids, experimenting with this shampoo and that conditioner. He greased down his cowlicks (inherited from a cowlicked father and grandfather) with shiny pomade, but Marie’s hair was always unkempt, wild, and renegade. William’s hair hung around the fort, but Marie’s rode on the warpath! She constantly pulled stray strands out of her mouth. William loved her for it. During sex, they spent as much time readjusting her hair as they did readjusting positions. Such were the erotic dangers of loving a Spokane Indian woman.

“Take off your clothes and get in bed,” Marie pleaded now.

“I can’t do that,” William said. “They’re counting on me.”

“Oh, the plane will be filled with salesmen. Let some other salesman sell what you’re selling.”

“Your breath stinks.”

“So do my feet, my pits, and my butt, but you still love me. Come back to bed, and I’ll make it worth your while.”

William kissed Marie, reached beneath her pajama top, and squeezed her breasts. He thought about reaching inside her pajama bottoms. She wrapped her arms and legs around him and tried to wrestle him into bed. Oh, God, he wanted to climb into bed and make love. He wanted to fornicate, to sex, to breed, to screw, to make the beast with two backs. Oh, sweetheart, be my little synonym! He wanted her to be both subject and object. Perhaps it was wrong (and unavoidable) to objectify female strangers, but shouldn’t every husband seek to objectify his wife at least once a day? William loved and respected his wife, and delighted in her intelligence, humor, and kindness, but he also loved to watch her lovely ass when she walked, and stare down the front of her loose shirts when she leaned over, and grab her breasts at wildly inappropriate times — during dinner parties and piano recitals and uncontrolled intersections, for instance. He constantly made passes at her, not necessarily expecting to be successful, but to remind her he still desired her and was excited by the thought of her. She was his passive and active.

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