Brother Luke was responsible for the monastery’s garden and greenhouse, and in the warm months, he would help him with small tasks. He knew from eavesdropping on the other brothers that Brother Luke had been a rich man before he came to the monastery. But then something happened, or he had done something (it was never clear which), and he either lost most of his money or gave it away, and now he was here, and just as poor as the others, although it was Brother Luke’s money that had paid for the greenhouse, and which helped defray some of the monastery’s operating expenses. Something about the way the other brothers mostly avoided Luke made him think he might be bad, although Brother Luke was never bad, not to him.
It was shortly after Brother Peter accused him of stealing his comb that he actually stole his first item: a package of crackers from the kitchen. He was passing by one morning on the way to the room they had set aside for his schooling, and no one was there, and the package was on the countertop, just within his reach, and he had, on impulse, grabbed it and run, stuffing it under the scratchy wool tunic he wore, a miniature version of the brothers’ own. He had detoured so he could hide it under his pillow, which had made him late for class with Brother Matthew, who had hit him with a forsythia switch as punishment, but the secret of its existence filled him with something warm and joyous. That night, alone in bed, he ate one of the crackers (which he didn’t even really like) carefully, breaking it into eight sections with his teeth and letting each piece sit on his tongue until it became soft and gluey and he could swallow it whole.
After that, he stole more and more. There was nothing in the monastery he really wanted, nothing that was really worth having, and so he simply took what he came across, with no real plan or craving: food when he could find it; a clacky black button he found on the floor of Brother Michael’s room in one of his post-breakfast prowlings; a pen from Father Gabriel’s desk, snatched when, mid-lecture, the father had turned from him to find a book; Brother Peter’s comb (this last was the only one he planned, but it gave him no greater thrill than the others). He stole matches and pencils and pieces of paper — useless junk, but someone else’s junk — shoving them down his underwear and running back to his bedroom to hide them under his mattress, which was so thin that he could feel its every spring beneath his back at night.
“Stop that running around or I’ll have to beat you!” Brother Matthew would yell at him as he hurried to his room.
“Yes, Brother,” he would reply, and make himself slow to a walk.
It was the day he took his biggest prize that he was caught: Father Gabriel’s silver lighter, stolen directly off his desk when he’d had to interrupt his lecturing of him to answer a phone call. Father Gabriel had bent over his keyboard, and he had reached out and grabbed the lighter, palming its cool heavy weight in his hand until he was finally dismissed. Once outside the father’s office, he had hurriedly pushed it into his underwear and was walking as quickly as he could back to his room when he turned the corner without looking and ran directly into Brother Pavel. Before the brother could shout at him, he had fallen back, and the lighter had fallen out, bouncing against the flagstones.
He had been beaten, of course, and shouted at, and in what he thought was a final punishment, Father Gabriel had called him into his office and told him that he would teach him a lesson about stealing other people’s things. He had watched, uncomprehending but so frightened that he couldn’t even cry, as Father Gabriel folded his handkerchief to the mouth of a bottle of olive oil, and then rubbed the oil into the back of his left hand. And then he had taken his lighter — the same one he had stolen — and held his hand under the flame until the greased spot had caught fire, and his whole hand was swallowed by a white, ghostly glow. Then he had screamed and screamed, and the father had hit him in the face for screaming. “Stop that shouting,” he’d shouted. “This is what you get. You’ll never forget not to steal again.”
When he regained consciousness, he was back in his bed, and his hand was bandaged. All of his things were gone: the stolen things, of course, but the things he had found on his own as well — the stones and feathers and arrowheads, and the fossil that Brother Luke had given him for his fifth birthday, the first gift he had ever received.
After that, after he was caught, he was made to go to Father Gabriel’s office every night and take off his clothes, and the father would examine inside him for any contraband. And later, when things got worse, he would think back to that package of crackers: if only he hadn’t stolen them. If only he hadn’t made things so bad for himself.
His rages began after his evening examinations with Father Gabriel, which soon expanded to include midday ones with Brother Peter. He would have tantrums, throwing himself against the stone walls of the monastery and screaming as loudly as he could, knocking the back of his damaged ugly hand (which, six months later, still hurt sometimes, a deep, insistent pulsing) against the hard, mean corners of the wooden dinner tables, banging the back of his neck, his elbows, his cheeks — all the most painful, tender parts — against the side of his desk. He had them in the day and at night, he couldn’t control them, he would feel them move over him like a fog and let himself relax into them, his body and voice moving in ways that excited and repelled him, for as much as he hurt afterward, he knew it scared the brothers, that they feared his anger and noise and power. They hit him with whatever they could find, they started keeping a belt looped on a nail on the schoolroom wall, they took off their sandals and beat him for so long that the next day he couldn’t even sit, they called him a monster, they wished for his death, they told him they should have left him on the garbage bag. And he was grateful for this, too, for their help exhausting him, because he couldn’t lasso the beast himself and he needed their assistance to make it retreat, to make it walk backward into the cage until it freed itself again.
He started wetting his bed and was made to go visit the father more often, for more examinations, and the more examinations the father gave him, the more he wet the bed. The father began visiting him in his room at night, and so did Brother Peter, and later, Brother Matthew, and he got worse and worse: they made him sleep in his wet nightshirt, they made him wear it during the day. He knew how badly he stank, like urine and blood, and he would scream and rage and howl, interrupting lessons, pushing books off tables so that the brothers would have to start hitting him right away, the lesson abandoned. Sometimes he was hit hard enough so that he lost consciousness, which is what he began to crave: that blackness, where time passed and he wasn’t in it, where things were done to him but he didn’t know it.
Sometimes there were reasons behind his rages, although they were reasons known only to him. He felt so ceaselessly dirty, so soiled, as if inside he was a rotten building, like the condemned church he had been taken to see in one of his rare trips outside the monastery: the beams speckled with mold, the rafters splintered and holey with nests of termites, the triangles of white sky showing immodestly through the ruined rooftop. He had learned in a history lesson about leeches, and how many years ago they had been thought to siphon the unhealthy blood out of a person, sucking the disease foolishly and greedily into their fat wormy bodies, and he had spent his free hour — after classes but before chores — wading in the stream on the edge of the monastery’s property, searching for leeches of his own. And when he couldn’t find any, when he was told there weren’t any in that creek, he screamed and screamed until his voice deserted him, and even then he couldn’t stop, even when his throat felt like it was filling itself with hot blood.
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