Hanya Yanagihara: The People in the Trees

“She didn’t feel any pain,” Sybil wrote to me. “She had a good death. She was lucky.”

A good death. I thought about that phrase often, until I became a doctor and saw for myself what Sybil meant. But as a child, the words were as mysterious as the concept of death itself. A good death . My mother was someone who was given a good death. A dreamer, a ghost, she was given the greatest gift nature can grant. That night, she slipped under her quilt as quietly as she slid her feet into the pale, murmuring stream and closed her eyes, unaware and unafraid of where she might go next.

For years afterward, I had dreams in which my mother appeared in strange forms, her features sewn onto other beings in combinations that seemed both grotesque and profound: as a slippery white fish at the end of my hook, with a trout’s gaping, sorrowful mouth and her dark, shuttered eyes; as the elm tree at the edge of our property, its ragged clumps of tarnished gold leaves replaced by knotted skeins of her black hair; as the lame gray dog that lived on the Muellers’ property, whose mouth, her mouth, opened and closed in yearning and who never made a sound. As I grew older, I came to realize that death had been easy for my mother; to fear death, you must first have something to tether you to life. But she had not. It was as if she had been preparing for her death the entire time I knew her. One day she was alive; the next, not.

And as Sybil said, she was lucky. For what more could we presume to ask from death — but kindness?

After that, it was Owen and me and our father. I have spoken briefly of my father, and while it would be inaccurate to say we liked him, he was certainly more tolerable than our mother, although they shared a similar maddening refusal to remain anchored in the world of practicalities. If my mother had found her share of luck in death, my father had long ago accepted luck as his birthright.

My father had been born and raised in a nearby town called Peet, another place of which you will have heard nothing. Today Peet is all but deserted, the sort of place that grows sadder and sparser with each passing year, as its children grow up and leave, never to return. When my father was young, though, Peet was something of an important town. It had its own railroad station, which had in turn spawned a small but healthy local economy. There was a hotel, for example, and a music hall, and a Main Street lined with two-story wood shops painted the colors of the sea and rock. Travelers heading west to California would stop in Peet for an egg salad sandwich and a celery soda from the general store near the station before reembarking. The townspeople thrived from these impermanent relationships, which were in their own way pure: the exchange of money for goods, a pleasant farewell, the assurance that neither party would see the other again. After all, what are most relationships in life but exactly this, though stretched flabbily over years and generations?

My father’s parents, both of whose parents had immigrated from Hungary, were the owners of the general store. Unlike their son, they were hard workers, frugal, and made wise investments. In 1911, when my father was a senior in college, they died, one after the other, of the flu. My father and his sister inherited their parents’ store, their house, and seventy acres of farmland they had bought in a town called Lindon, as well as their savings. As in the case of my mother’s death, my father proved himself a capable and efficient administrator. He sold off the store and the house in Peet, paid the taxes, arranged for the burial, and established a savings account for his sister. Sybil, who was graduating from high school, used some of her money to pay for Wellesley. My father, lazier, made it through the rest of his term at Purdue, graduated, and moved to Lindon, where he built a house and every year added a few more acres to his land. While Sybil began medical school at Northwestern, my father grew soybeans, flat beans, and yellow beans. He fathered his sons. Eventually he began working for the local railroad as a timetable administrator. He had accomplished all he would in life.

My father proved as frustrating to me as my mother was elusive. He was, so far as I could determine, interested only in achieving a state of complete and total inertia. This was almost indescribably irritating to me. For one, we lived in a country in which a person’s worth was measured by his industriousness. Not that either Owen or I particularly cared what the townspeople thought admirable; it was simply that we happened to feel the same way — that there was something shameful, and perhaps even obscene, in my father’s behavior. It was, after all, the Depression. We heard stories of children abandoned by their parents, saw photos of defeated and exhausted-looking men waiting for a bowl of soup, a job, a loan. And yet my father, unambitious, placid, spectacularly unmotivated, somehow emerged utterly unharmed. I remember many nights sitting at our kitchen table, prickling with impatience for a father who would shout, berate me, beat me to do better, to work harder, whose ambitions for me would be greater than my own. Instead my father merely sat there, dreamily humming the latest popular song and rolling his cigarettes. Corn, the remnants of a hastily constructed meal, nested in his brushy mustache, and when I pointed it out to him, he would languorously poke his tongue out and sweep it around his mouth and nose in a serpentine and graceful movement, humming all the while. This careless, carefree gesture irritated me more than anything. It makes me laugh a little now, my self-righteous disapproval: I, of course, greatly benefited from my father’s continual dumb luck, but back then it seemed to me that he was doing Owen and me something of a disservice. Growing up in our home, you would have assumed that fortune fell from the sky with a reassuring thump and that nothing, not even the prospect of amassing a great fortune, was worth aspiring to. My father did not in fact accumulate his money out of any sense of capitalist zeal — no, if it happened, it did, and the few times he made poor business decisions, he didn’t seem to mind that either.

The entire situation enraged me, as indulged children yearn for nothing more than the romance of poverty. Often I found myself dreaming of parents who were hardworking immigrants, for whom I was the sole hope. I was very moved by sentimental children’s stories such as The Silver Skates and rendered my own family as characters in a similar narrative. My father would be the lumpish stroke victim, helpless and slobbering, and Owen my crippled, idiot younger brother. I was the pioneer and the hero, ruthless and resourceful as well. Education would be my family’s sole hope. My academic success would be a necessity; I would become a doctor and yank us all out of despair and filth and into tight, square houses. In my fantasy, my hands, made magical by years of American education, would cure my poor father, who would immediately set to work despite my protestations. My mother, strong and determined, her beauty restored, would smile for the first time in years, and my brother, once proper schooling was paid for, would gain language, learn to move like an athlete. How I yearned for such motivation! But as it was, I had to defy the burdens not of poverty but of a contentedly and determinedly unkinetic father and a comfortable childhood — one I might have enjoyed were I not so set upon denying it.

But then, I also had Sybil. As I have mentioned, my father greatly respected Sybil; I do not think it an exaggeration to say that he was even in awe of her. Certainly she was as much a puzzle to him as he was to me; how could someone so industrious, so intelligent, so active, have come from the same family as he?