Dave Eggers - What Is The What

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What Is The What: краткое содержание, описание и аннотация

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In a heartrending and astonishing novel, Eggers illuminates the history of the civil war in Sudan through the eyes of Valentino Achak Deng, a refugee now living in the United States. We follow his life as he's driven from his home as a boy and walks, with thousands of orphans, to Ethiopia, where he finds safety — for a time. Valentino's travels, truly Biblical in scope, bring him in contact with government soldiers, janjaweed-like militias, liberation rebels, hyenas and lions, disease and starvation — and a string of unexpected romances. Ultimately, Valentino finds safety in Kenya and, just after the millennium, is finally resettled in the United States, from where this novel is narrated. In this book, written with expansive humanity and surprising humor, we come to understand the nature of the conflicts in Sudan, the refugee experience in America, the dreams of the Dinka people, and the challenge one indomitable man faces in a world collapsing around him.

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When it became more widely known that such hugs were available to athletes, the less romantically successful boys altered their priorities. 'I have to learn some sports!' they said, and then tried. The enrollment in intramural sports grew dramatically for a time. Of course, there was a crackdown, soon enough, on the cheering and hugging, when the ratio between sports and hugging became too close to 1:1. But it was very good, indescribably good, while it lasted.

— Tell me!

Noriyaki's appetite for details was insatiable.

— Tell me tell me tell me!

It was puzzling, because I had never asked him about the physical aspects of his relationship with Wakana-to whom he had recently become engaged-but he felt no shame in asking me to recount every meeting with Tabitha. I obliged, to an extent. There was a stretch of several weeks when I worried about the youth of Kakuma, because the two employees of the Wakachiai Project were doing little but discussing my meetings with Tabitha. Thankfully, he did not push me for smells and other sensations.

But they were extraordinary. After three months or so, Tabitha and I had mustered enough courage to visit each other in our respective homes on the rare occasions that they were empty. These opportunities were exceedingly rare, given her household held six people and mine eleven. But once a week we might find ourselves alone in a room, and hold hands, or sit on a bed together, our thighs touching, nothing more.

— But all this will change on the drama trip, right? Noriyaki prodded.

— I hope so, I said.

Did I really hope so? I was unsure. Did I want this sort of unsupervised time alone with Tabitha? The thought made me nauseous. Already I wondered if we had too much time alone, even in public. Her touch was more powerful than she knew. Or perhaps she knew it well, and was reckless with her touching; they sent every part of me into turmoil, and perhaps it was this control she found amusing and intoxicating.

But we would be going to Nairobi, and I would not and could not miss such an opportunity. The computer classes Noriyaki had suggested had not yet been manageable, with the schedule of the camp, and the permits necessary. I had never seen a city, had not left Kakuma for five years, and had no sense of being part of the real Kenya. Kakuma was, in a way, a country of its own, or a kind of vacuum created in the absence of any nation. For many of us at Kakuma, the desire to return to Sudan was replaced by a more practical plan: to go to Nairobi and live there, work there, establish new lives, become citizens of Kenya. I cannot say that I was close to achieving this, but I had more of a chance than most.

Our troupe had conceived of a play called The Voices , and we had performed it in Kakuma for many weeks. A theater writer from Nairobi, visiting a cousin who worked at the camp, saw the play and immediately invited us to perform the play in the capital, as part of a contest involving the best amateur theater groups in the country. We were to travel to Nairobi to represent the refugees in Kakuma; it would be the first time in the history of the competition-quite a long and robust history, we were told-that any refugees had participated in the contest. And so we would all go, Tabitha would be there, and with us only one chaperone, Miss Gladys.

Tabitha and I barely spoke about the trip in the weeks leading up to our departure. It was simply too much to think about, that we would have time alone together, that we would perhaps find the place for our first kiss. I believe we were both overwhelmed by the possibilities. I slept poorly. I walked around the camp fidgeting and smiling uncontrollably, all the while my stomach in a constant uproar.

— First Kiss! Noriyaki began to call me. I walked into work each day and these were his first words: Hello, First Kiss! To anything I would ask, he would answer, Yes, First Kiss. No, First Kiss.

I had to beg him, with the utmost seriousness, to stop.

Abuk, serving as the messenger of Gop Chol, came to our office one day with the urgent news that I was to come to dinner directly after work. I told her I would, but only if she told me what the occasion was.

— I can't tell you, she said.

— Then I can't come, I said.

— Please, Valentine! she wailed.-I had to swear I wouldn't tell. Please don't get me in trouble! They'll know if I told!

Abuk was passing through a period of great drama in her life, and emphasized far too many words, with far too much emphasis, than was necessary.

I let her leave without an answer, and I walked home that evening, attempting not to think about what awaited me there. I was fairly certain Gop would give me a lecture about being careful with Tabitha, given the time we might have together unsupervised. He had not yet given me such a talk.

When I arrived at home, Gop and Ayen were there, as were all the members of my Kakuma family, and a handful of neighbors, from the smallest children to the most senior adults. And among them all were two people who seemed particularly out of place in our shelter: first of all, Miss Gladys. It was a shock to see her standing in the room where we ate our meals. And though her beauty might be expected to suffer in such environs, she only radiated that much more powerfully. She was talking to a new woman, a sophisticated Dinka woman who held a small girl in her arms. This was, Ayen told me, Deborah Agok.

She was an important woman, I was told by Adeng, and would be bringing with her news that would change our lives. Adeng had insisted that these were the words her father had given her, but because Gop was not a stranger to this sort of hyperbole, I did not spend much time pondering just what the news might be. Gop had once gathered us all, atop a similar pedestal of unspeakable significance, to announce that he had acquired new sheets for his bed.

In any case, it was overwhelming to see all these people in one place. It was also somewhat difficult to move, as our shelters were not made for so many. I still had no idea what the occasion was that would bring all of these people to our home, but was immediately distracted by a familiar smell. It was a certain food cooking, the name of which I had long forgotten.

— Kon diong! Ayen said.-Don't you remember?

I did remember. It was a dish I hadn't tasted, or heard of, in years. Kon diong is particular to my region, and is not an everyday dish. It's a hard porridge made from white sorghum flour, cheese, and skimmed sour milk; these are not things easily attained. It's a dish favored by prosperous families, and only during the rainy season, when the cows produce milk in abundance.

— What's this all about? I finally asked. My Kakuma sisters were looking at me in a peculiar way, and everyone seemed to be stepping around me, being solicitous and overly deferent. I was not sure I liked the atmosphere.

— You'll learn soon enough, Gop said.-First, let's eat.

I still had not spoken to Miss Gladys, who was being quizzed and fussed over by the elderly women in the house. And Deborah Agok, our guest, would not look at me. She spent her time speaking to my sisters and attending to the girl now in her lap, who I learned was her daughter, Nyadi. She was a bone-thin girl wearing a pale pink dress, her eyes seeming far too large for her face.

Dinner was consumed at an impossibly slow rate. I knew that the purpose of the dinner, and of Deborah Agok's visit, would not be revealed until after dinner, until after the adults drank araki, a wine made from dates. All this is not uncommon among the Dinka, this sense of drama, but that night I felt that this sense of drama was perhaps overly precious.

Finally the food had been eaten, the wine had been drunk, and Gop stood. He looked down at Deborah Agok, sitting on the floor with the rest of us, and he insisted that she be given the home's one proper chair. Miss Agok refused, but he insisted. An elderly neighbor was moved from the chair to the spot on the ground previously occupied by Miss Agok, and now Gop continued.

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