Louise Erdrich - The Master Butcher's Singing Club

She marched her husband to the greening bone pile, stuffed the bones in a gunnysack, and shoved them at him, telling him what he should do. In his turn, Pete took the bones and slung them off the back trunk of his car, and then he drove over to Waldvogel’s Meats. He intended only to dump the bones on the front stoop of the shop and then retreat, but when he arrived he was surprised to find the Closed sign up and the place deserted. He was immediately convinced that his rival had such a thriving concern that he could actually afford to take a little vacation. The thought galled him. The outraged envy that he felt, along with the sense of self-righteous pain at his betrayal, caused him to do a thing uncharacteristically vengeful. He took the bones, moldered and stained, the marrow reeking and the knobbed or broken ends foul, and he went around back of the shop and entered the house. Argus was not a place where one locked doors (though for a while afterward Eva set the locks to with an angry click each night and even bought a set of bolts that fastened from inside). Pete Kozka was able to put the bones where he chose — of course he chose unwisely, upped the ante, gave the prank a vengeful twist. He went into Fidelis and Eva’s bedroom. There, he ripped down the immaculate white eiderdown, the heavily starched and delicately embroidered sheets that were part of Eva’s Old World dowry chest, and dumped in the bones. Then covered up the bones. Bits of the stuff from the bones soaked into the mattress and blended with the fabric and the down inside the comforter.

Ever after that time, Eva had no pity on the Kozkas. If she could drive them out of business entirely, she said she would. Or she would make their lives unhappy. She was not the forgiving sort. What the Kozkas did bothered her beyond the bounds of her husband’s ridiculous rivalry, and she would have cause to brood upon it in the future. Eva’s household, which she strictly divided off from the butcher shop, was based on order, rich baking scents, cleanliness, and life. Death’s rot and stink had now been introduced, and was not easily expunged, though she tried every trick she knew — bleach, lye soap, vinegar, sunlight, and lavender. Essence of orange. Lemon juice. No matter what, no way around it, the faint odor of the bones stayed in the sheets.

ALTHOUGH THE JOKE on the Kozkas had turned ugly, Fidelis did not give up on it. He possessed an implacable loyalty to the joke itself, as though it were a work of art or a story he must finish no matter what. He also blamed the dog’s hysteria for the crazed behavior of the sow and wanted to goad the Kozkas, perhaps, into making an escape-proof pen for their dog. The next time Hottentot slipped his leash and waited at the back entrance of the shop, Fidelis threw the dog a braid of chicken feet that he’d been saving and adding to for the past month. The dog, of course, brought the feet directly home. Hottentot trotted proudly past Sal Birdy’s drugstore, where those who sat in the wood-paneled booths or at the counter witnessed the gift and wondered just where in the Waldvogel house that scaly, stinking item might turn up. Having desecrated the most intimate place in the Waldvogel house, Pete Kozka was stumped as to what was next. He had done something intended to annihilate the joke and stop the situation, and yet, by treating the joke as though it had not escalated, Fidelis managed to push the Kozkas into a frustrated acceptance. They did build a wire pen, at last, which the dog managed only rarely to escape.

Still, every time Hottentot got away and dragged home some piece of a carcass from Waldvogel’s, Pete Kozka swore he’d get even by some means. The dog was such a nuisance that Eva Waldvogel darkly spoke of going to the law. She told a dozen women at least that she personally held the dog responsible for the fact that her husband was forced to wear a brace and undergo painful adjustments for his knee. For a time, the two butcher shops divided the town between them, just as the Catholic and Lutheran churches did.

During this time of estrangement, Fidelis started what was to become a town institution. He missed the old singing club he had belonged to back in Ludwigsruhe. Although the one there was composed solely of master butchers, it dawned upon him shortly after he sang with Doctor Heech that in America there was no need to segregate a singing club by profession.

The first meeting took place in Waldvogel’s slaughtering room, which had a high ceiling and walls that bounced the sound back with a gratifying effect. The bank loan officer and one of his clerks, the bootlegger, the town sheriff, the doctor, on occasion, and the town drunk all showed up — a perfect mix. Portland Chavers, the bank employee, and Zumbrugge, the banker, bought the beer from Newhall, the bootlegger, and were happily ignored and excused by the sheriff, Hock. Although Heech disapproved he resigned himself to keeping careful watch on their intake, though his sharp gaze wavered if they happened to persuade him to drink a few drops himself. The town drunk, who happened to be Delphine Watzka’s father, Roy, had his fill more than once. And to them all, Fidelis provided crackers, cheese, summer sausage, and a constant supply of good humor, for in song he was a happy man. There was no darkness in him, no heaviness. He was weightless light, all music. That first night, with an air of exquisite discovery, the men drank beer and sang until dawn. They sang their favorites to one another, taught each other the words. Their voices rose singly and then by the second chorus swept in fervent unison through the night. On the more familiar melodies, they instinctively harmonized. Sheriff Hock possessed a heartrending falsetto. Zumbrugge’s baritone had a cello-like depth and expression surprising in the author of so many heartless foreclosures. As long as he had a glass of schnapps in one hand, Roy Watzka could sing all parts with equal conviction, but he found that his voice was so similar to Chavers’ that they sometimes dueled instead of harmonized. Eva fell asleep, as she would once a week from then on, to the sound of the men’s voices. The singing club became the most popular meeting in town and began to include listeners, those of ragged or pitchless voice, who came to sit on the outskirts of the core group and listen.

Sadly, of all the men who lived in Argus, the club probably appealed most to Pete Kozka, who had his own passion for song. He felt left out and moped to Fritzie that he’d start his own club except that all the town’s men with good voices were taken by Fidelis. The singing club was one of the reasons that the two butchers resumed their damaged friendship. After some time, Pete simply couldn’t bear not to be included, and he showed up one night as though nothing had happened. Fidelis didn’t turn a hair. Once the two butchers sang together, the incident was almost set to rest.

People still talked, attempting to keep the interesting rivalry going, but gradually the rancor between the butchers became an old topic and people moved on to newer subjects of absurdity or distress. For of course, every so often the town received a great shock. It seemed that just as people grew into a false assurance, believed for instance that their prayers worked and that evil was kept at bay, or thoughtlessly celebrated the quiet of their community with a street dance, a parade, or any kind of energetic complacence, something happened. Someone turned up dead. A child smothered in a load of grain. There was a pregnant woman, then one day she wasn’t pregnant anymore. People knew she killed her baby but there was no proof. A young man, perhaps drunk, was shot and killed in a jealous fit. There was a vicious rape, and the girl was sent to the mental unit while the man walked the streets. Then the man disappeared. A bank robbery. Car wreck. A boy chopped to pieces in a threshing accident. The children’s favorite schoolteacher blew his head off. Once again the town would be reminded that even though it was populated by an army of decent people, even though a majority counted themselves pious churchgoers, even though Argus prided itself on civic participation, it was not immune. Strub’s Funerary stood flourishing, a testament to the fact that death liked Argus just as much as anywhere else. And evil, though it was not condoned by the city council, flourished nonetheless, here and there, in surprising and secret pockets.