Anuradha Roy - An Atlas of Impossible Longing

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On the outskirts of a small town in Bengal, a family lives in solitude in their vast new house. Here, lives intertwine and unravel. A widower struggles with his love for an unmarried cousin. Bakul, a motherless daughter, runs wild with Mukunda, an orphan of unknown caste adopted by the family. Confined in a room at the top of the house, a matriarch goes slowly mad; her husband searches for its cause as he shapes and reshapes his garden.
As Mukunda and Bakul grow, their intense closeness matures into something else, and Mukunda is banished to Calcutta. He prospers in the turbulent years after Partition, but his thoughts stay with his home, with Bakul, with all that he has lost — and he knows that he must return.

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When Amulya brought his family to Songarh, it was no longer a centre of learning, but it had acquired new importance after the discovery by the imperial geologists of ores of mica. There was even more lucrative material below the forests somewhat further away: coal. Among the patchy fields of millet and greens there grew a tiny British colony of people who supervised the coal mines and the nearer mica ores from the salubrious climate of Songarh, which was chilly enough in winter for log fires. Before long the town had a white area near the fort where the handful of miners lived, forming a compact society of their own.

Over time, Songarh acquired a main street with a few shops. One of the earliest, Finlays, was run by an enterprising Parsi who supplied the needs of the expatriates for the exotic: coffee, fruit, fish in tins, lace and lingerie, treacle and suet, cigarettes and cheese. Indians went to the shop for fabrics and buttons, medicines and cosmetics, and returned with tins of peach halves, wondering what to do with them.

The forest watched. It was well known that leopards wandered its unknown interior. There were stories of tigers and jackals drinking together from streams that ran through it over round, grey and brown pebbles. Cows and goats disappeared, and sometimes dogs. It was useless looking for their remains. Until the mines came, and with them the safety of numbers, nobody from the town was foolhardy enough to venture into the wilderness at the edge of their homes: green, dark, alien, stretching for miles, ending only where the coal mines began.

The forest was still the domain of tribal people with skin as shiny and dark as wet stone and straight, wiry bodies. Flowers with frilly petals nestled in the black hair of the women. They were poor; many looked as though they were starving. Yet they kept to the forest, venturing out only occasionally, in groups. Some were forced into the town when the mines gouged out chunks of their forest. They lived in makeshift shanties, working at whatever they could find. Amulya employed many of them.

He had heard of Songarh in Calcutta, come on a visit, walked all over the little town and its surrounding countryside, and the knowledge that he would live there came to him like a benediction. Just as some people speak to you immediately without saying a word, and you feel a kinship as real as the touch of a hand, Amulya felt a connection with Songarh. He knew that if he turned away from it then, he would never be able to stop thinking of it, that all his life would feel as though it were being spent away from its core.

In Songarh, among people whose language he did not speak, he set up his small factory to manufacture medicines and perfumes out of wild herbs, flowers and leaves. The people of the forest knew where to find wild hibiscus flowers for fragrant and red oil, flowers of the night for perfumes, and the minute herbs for smelly green pastes that could bring stubborn, hard boils to tender explosion overnight. With a persistence he was not aware he possessed, Amulya learned the language of the Santhals, as well as Hindi, and learned enough from them of their plants to be able to expand the range of his products.

His relatives in Calcutta regarded Amulya with amused puzzlement and some irritation. He had done nothing he needed to run from, why then the self-imposed exile from a great metropolis into the wilderness? Was there anything in the world Calcutta did not offer a man like him? Submerged just beneath the surface of their talk was the sense that his departure was a scorning of their lives, the redrawing of a pattern that had already been perfected.

* * *

The house Amulya built in Songarh looked out of place: a tall, many-windowed town house in the middle of scrubland and fields that were sparsely built upon at the time. He designed it with the help of an Anglo-Indian architect trained in Glasgow, whose plan seemed to provide a judicious mix of West and East. The house was to look southward, turning its face from the road. Verandahs all along the southern façade, and the north would have rows of windows. To the west there would be balconies and terraces to let in the setting sun. These balconies would overlook a courtyard next to the kitchen, on the ground floor. The south and the west would be skirted by a garden planted with trees and flowering shrubs. Where other people gave their houses grand names, Amulya gave it a number. Although there was only one other house on that road, he stuck a board into the empty plot that said 3 Dulganj Road in tall black letters. The “3” stood for him and his two sons.

A large house, “A house for a family to grow in,” the architect had said, satisfied, when he had completed his drawings. Despite all the windows and balconies, however, it turned out to be a secretive house once translated to brick and plaster — nobody appeared at the front door of 3 Dulganj Road, Songarh, on impulse and said, “We thought we would call to see you.” The northern side that faced the road, with its rows of shuttered windows, seemed to tell visitors that it would be nicer to stand upstairs and watch them go rather than welcome them in.

Right across the road was the only other house in the immediate vicinity. It was one of a number of bungalows the mining company had built for its administrative staff, and the name on the gate was Digby Barnum. Mr Barnum was rarely to be seen. The house had a porte-cochère , from the privacy of which every morning Barnum ascended the car that would deposit him where he worked. He left at precisely nine-thirty, looking neither right nor left as his car swept out of his gates and onto the road. Nobody in the neighbourhood had ever caught his eye.

Amulya first saw Barnum on one of his early days in Songarh, when he was spending most of his time out in the open getting his house built, hours in the sun watching men work. On one of those days, Barnum’s car had spluttered in its smooth getaway from the portico and come to a silent standstill only a few yards from the gate. Amulya, waiting on the road for a delivery, observed a man open the door of the car at the back and emerge, muttering English curses. “Bloody hell,” Barnum said, aiming a kick at the car’s bonnet, and then, folding his hands and trying a different tack, “Please, you ruddy jalopy, just this once …” In the bright morning sun, his skin grew more vivid every minute. Strands of hair stuck to his balding head in damp stripes. His cheeks shone in the heat, and bright pink folds of flesh ringed his neck.

Amulya turned away despite the temptation to stare.

The driver disappeared under the bonnet while Barnum got behind the wheel to turn on the ignition. It would not start. The driver brought out a crank, stuck it into the front of the car and began to turn it as Barnum stamped down on the accelerator. The car cleared its hoarse throat a few times, but there was no roar that held.

Barnum got out of the car again and stared worriedly at the empty road. He had given no sign of noticing Amulya’s presence. Amulya, knowing the mining office was a few miles away, on the other side of the town, allowed himself an invisible smirk.

But now there was a sound that made Barnum look up.

In the distance, unmistakeably, the clopping of hooves.

Amulya stole a look at Barnum’s expectant face, relishing the predictable way it fell when the man saw where the clopping came from: not a tonga, but a ramshackle cart laden with bricks. Barnum waited as the cart emptied its bricks, the men working slowly in the heat, disguising lethargy as method. The driver had given up cranking the car and stood slouching in the shade of a bright orange bougainvillea.

Barnum rushed into his house and out again. He did not look at Amulya but cast an irritable glance at the labourers who were taking their time, and at the stringy horse snuffling inside a nosebag. Somewhere a cow-bell tinkled, the leisure of the sound at odds with Barnum’s snarling face and tetchy movements. “ Juldi karo ,” he yelled at the labourers. “Hurry up, you buggers. Empty out this ruddy twopenny jam tin, juldi karo .”

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