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Salman Rushdie: Two Years Eight Months and Twenty-Eight Nights

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Salman Rushdie Two Years Eight Months and Twenty-Eight Nights

Two Years Eight Months and Twenty-Eight Nights: краткое содержание, описание и аннотация

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In the near future, after a storm strikes New York City, the strangenesses begin. A down-to-earth gardener finds that his feet no longer touch the ground. A graphic novelist awakens in his bedroom to a mysterious entity that resembles his own sub — Stan Lee creation. Abandoned at the mayor’s office, a baby identifies corruption with her mere presence, marking the guilty with blemishes and boils. A seductive gold digger is soon tapped to combat forces beyond imagining. Unbeknownst to them, they are all descended from the whimsical, capricious, wanton creatures known as the jinn, who live in a world separated from ours by a veil. Centuries ago, Dunia, a princess of the jinn, fell in love with a mortal man of reason. Together they produced an astonishing number of children, unaware of their fantastical powers, who spread across generations in the human world. Once the line between worlds is breached on a grand scale, Dunia’s children and others will play a role in an epic war between light and dark spanning a thousand and one nights — or two years, eight months, and twenty-eight nights. It is a time of enormous upheaval, where beliefs are challenged, words act like poison, silence is a disease, and a noise may contain a hidden curse.

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Many, including the present authors, trace the beginnings of the so-called “death of the gods” back to this period, ten centuries ago. Others prefer other, later origin points. It seems to us self-evident, however, that the use of religion as a justification for repression, horror, tyranny, and even barbarism, a phenomenon which undoubtedly predated the War of the Worlds but was certainly a significant aspect of that conflict, led in the end to the terminal disillusion of the human race with the idea of faith. It has now been so long since anyone was gulled by the fantasies of those antique, defunct belief systems that the point may seem academic; after all, for at least five hundred years, such places of worship as survived the Dissolution have taken on new functions, as hotels, casinos, apartment blocks, transportation termini, exhibition halls, and shopping malls. We hold, however, that it remains a point worth making.

We return to our narrative to consider the behavior of the figure who was ostensibly and certainly in his own estimation the most powerful of all the jinn: the single surviving Grand Ifrit, the highest prince of the dark jinn, Zumurrud the Great.

Of all his jewel caves this was the best, the one he came to when he wanted comfort. To wash away his pain and grief and lift his spirits he needed to be alone with what gave him the greatest joy, and that was emeralds. Deep below the sharp harsh mountains of A. it lay, a city of emerald whose only citizen he was: Sesame the Green, more beautiful to him than any woman. Open, he commanded her, and she opened for him. Close, and she closed around him. There he rested, wrapped in a coverlet of green stone in the heart of a mountain, mourning his lost brethren, whom he had both hated and loved. That all three of them had been bested and destroyed by a jinnia was hard to credit. Yet it was true, just as it was also true that one of the most fearsome of the earthly warriors the Lightning Queen had unleashed against his own cohorts was a female, one Teresa Saca, whose thunderbolts at times rivaled those of the Queen of Qâf herself. There were times when life seemed incomprehensible. At such times the green jewels spoke to him of love, and cleared his thoughts of confusion. Come to me, my precious ones, he cried, and gathering up armfuls of the magic stones, he pressed them against his heart.

How could it be that things were suddenly going so badly? For more than nine hundred days there had been no real obstacles in the way of his grand design, and now, calamity upon calamity. He blamed his fellow dark jinn for much of the growing débâcle. They had shown themselves to be untrustworthy, even traitorous, and they had paid the price. Even the manner of Zabardast’s end had been a kind of treason, for the sorcerer jinni had known that he, Zumurrud, had planned to make an example of one of the Lightning Queen’s creatures, a certain Airagaira, who had been subdued and captured with great difficulty after his attack on the Glory Machine which Zumurrud had ordered to be built outside the city of B. Zumurrud had neutralized the thunderbolt abilities of this earlobe-less Airagaira by fastening him to a strike termination device that automatically sucked the fellow’s lightning harmlessly down into the ground. Thus fastened to a stake beside the machine he had vandalized, he was to be an example to all of the failure of resistance. Then Zabardast had upstaged the plan with his self-indulgently exhibitionist piece of saturnine cannibalism, and look how that had ended. It was impossible to trust anyone, even one’s oldest allies.

In a kind of angry stupor Zumurrud the Great tossed and turned on his emerald bed, the stones pouring over his body as he moved this way and that. Then at a certain point his foot touched something that was not stone and he reached down for it. It was a small bottle, not a fancy artifact of precious metals studded with gemstones such as might be expected to lie hidden in a jinni’s treasure cave, but a cheap affair, plain, rectangular, made of thick blue glass, and missing its cork. He picked it up and regarded it with disgust. It was his old prison. Once he had been lured inside by a mere mortal and remained captive within those blue walls for centuries until Ghazali the sage of Tus set him free. He had kept the bottle here in the heart of his treasure, buried under precious stones, as a reminder of his caged history and his humiliation, which was the cause of his rage. But as he held it in his hand he understood why it had come back to visit him at that moment.

Prison, he addressed the bottle, you emerge from the shadows like the answer to my unasked question. Curse of my past, now you will be the curse of another’s future.

He snapped his fingers. The bottle was corked again: stoppered tightly and ready for use.

La Incoerenza is still standing after a thousand years, a well-looked-after place of secular pilgrimage and reverence, the house restored and maintained, the gardens carefully tended in memory of the great gardener who created them long ago; it is a sight to see, like all the great battlefields of the world, Marathon, Kurukshetra, Gettysburg, the Somme. Yet the battle fought here, the terminal conflict of the War of the Worlds, was like no other ever fought on earth. It involved no armies; it was, instead, a fight to the finish between supernatural entities, so potent that it has been said of them that they contained armies within themselves. On each side stood a single titanic figure, superhuman, implacable, one male, one female, one fire, the other smoke. There were others present. The greatest of the dark jinn had brought half a dozen of his cohorts as seconds, and Dunia the Lightning Queen had summoned her most reliable soldiers too: Omar the spy, and the earthlings Teresa Saca, Jimmy Kapoor and Geronimo Manezes. Observing from the sidelines, knowing that their fate, and the fate of the earth, depended on the outcome, were the owner of the estate, the Lady Philosopher Alexandra Bliss Fariña, whose lifelong pessimism was about to be permanently validated or overthrown, depending on the outcome of the fray; her hirsute estate manager Oliver Oldcastle; and the mayor, Rosa Fast, who had been alerted by her security chief, Jimmy, a.k.a. Natraj Hero. (Little Storm was not present, it being rightly deemed too dangerous for her to be there.) Everyone who was at La Incoereneza on that night, the so-called Thousandth Night, has gone into the history books, and when their names are spoken nowadays it is with the hushed tones reserved for participants in the greatest episodes of the human story. Yet the primary combatants were inhuman.

It was arranged as once, in ancient times, duels were arranged. A challenge was issued, by Zumurrud the Great, sent at speed down the jinn communications networks, and accepted. The location was specified by Zumurrud with undisguised scorn. That place where your fancy boy who reminds you of your dead lover now disports himself with the woman he prefers to you. I’ll crush you while he watches and decide what to do with him afterwards, when all the world is mine. The offering and return of insults was a part of the convention of the challenge to single combat, but Dunia maintained her dignity, and the time and place were set. He’s giving you home advantage, Omar the Ayyar told her. That’s his overconfidence talking. It makes him vulnerable. I know, she said. Then it was time.

At La Incoerenza, a place of immense beauty dedicated by its creator Sanford Bliss to the idea that the world did not make sense, Dunia and Zumurrud finally came face to face to decide what kind of sense the world would make from then on. It was after sunset and moonlight lay uneasy on the great river at the foot of the estate. The flying urns on which Zumurrud and his party had arrived hovered by the sundial on the lawn like giant fretful bees. The wormhole through which they came boiled in the sky above them. Mr. Geronimo, Jimmy Kapoor and Teresa Saca moved around the edges of the great lawn, on the lookout for any dishonorable attack by the seconds of the Grand Ifrit. The two principals circled each other on the lawn, considering their first moves. Clouds ran across the sky and when the moonlight was lost and an unearthly darkness enclosed the fighters, filling their nostrils with the smell of death, Zumurrud the Great attacked. It was he who had summoned the wind and now its ferocity increased. The figures on the periphery had to take shelter for fear of being blown away, for this was a wind from hell, its purpose the annihilation of Dunia’s human form so that her smoky essence could be blown away to the four corners of the earth. But she was not so easily vanquished and held firm. Then rain joined the wind and that was her magic, a rain so heavy that it seemed as if the river itself had risen from its bed and was falling upon them, a rain whose purpose was to extinguish the fire of which the Ifrit was made. But that failed too. Neither of these warriors would be so easily broken. Their shields were more than equal to the task of deflecting these assaults.

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