Иоганн Гёте - Wilhelm Meister's Apprenticeship

Unhappily, the plaudits of these glancing nights were too bitterly repaid by sufferings in the intervening seasons. His father was persuaded that the minds of children could be kept awake and steadfast by no other means than blows: hence, in the studying of any part, he used to thrash him at stated periods, not because the boy was awkward, but that he might become more certainly and constantly expert. It was thus that in former times, while putting down a landmark, people were accustomed to bestow a hearty drubbing on the children who had followed them: and these, it was supposed, would recollect the place exactly to the latest day of their lives. Serlo waxed in stature, and showed the finest capabilities of spirit and of body,—in particular, an admirable pliancy at once in his thoughts, looks, movements, and gestures. His gift of imitation was beyond belief. When still a boy, he could mimic persons, so that you would think you saw them; though in form, age, and disposition, they might be entirely unlike him, and unlike each other. Nor with all this, did he want the knack of suiting himself to his circumstances, and picking out his way in life. Accordingly, so soon as he had grown in some degree acquainted with his strength, he very naturally eloped from his father, who, as the boy's understanding and dexterity increased, still thought it needful to forward their perfection by the harshest treatment.

Happy was the wild boy, now roaming free about the world, where his feats of waggery never failed to secure him a good reception. His lucky star first led him in the Christmas season to a cloister, where the friar, whose business it had been to arrange processions, and to entertain the Christian community by spiritual masquerades, having just died, Serlo was welcomed as a helping angel. On the instant he took up the part of Gabriel in the Annunciation, and did not by any means displease the pretty girl, who, acting the Virgin, very gracefully received his most obliging kiss, with external humility and inward pride. In their Mysteries, he continued to perform the most important parts, and thought himself no slender personage, when at last, in the character of Martyr, he was mocked of the world, and beaten, and fixed upon the cross.

Some pagan soldiers had, on this occasion, played their parts a little too naturally. To be avenged on these heathen in the proper style, he took care at the Day of Judgment to have them decked out in gaudy clothes as emperors and kings; and at that moment when they, exceedingly contented with their situation, were about to take precedence of the rest in heaven, as they had done on earth, he, on a sudden, rushed upon them in the shape of the Devil; and to the cordial edification of all the beggars and spectators, having thoroughly curried them with his oven–fork, he pushed them without mercy back into the chasm, where, in the midst of waving flame, they met with the sorriest welcome.

He was acute enough, however, to perceive that these crowned heads might feel offended at such bold procedure, and perhaps forget the reverence due to his privileged office of Accuser and Turnkey. So in all silence, before the Millennium commenced, he withdrew, and betook him to a neighboring town. Here a society of persons, denominated Children of Joy, received him with open arms. They were a set of clever, strong–headed, lively geniuses, who saw well enough that the sum of our existence, divided by reason, never gives an integer number, but that a surprising fraction is always left behind. At stated times, to get rid of this fraction, which impedes, and, if it is diffused over all the mass of our conduct, endangers us, was the object of the Children of Joy. For one day a week each of them in succession was a fool on purpose; and, during this, he in his turn exhibited to ridicule, in allegorical representations, whatever folly he had noticed in himself, or the rest, throughout the other six. This practice might be somewhat ruder than that constant training, in the course of which a man of ordinary morals is accustomed to observe, to warn, to punish, himself daily; but it was also merrier and surer. For as no Child of Joy concealed his bosom–folly, so he and those about him held it for simply what it was; whereas, on the other plan, by the help of self–deception, this same bosom–folly often gains the head authority within, and binds down reason to a secret servitude, at the very time when reason fondly hopes that she has long since chased it out of doors. The mask of folly circulated round in this society; and each member was allowed, in his particular day, to decorate and characterize it with his own attributes or those of others. At the time of Carnival, they assumed the greatest freedom, vying with the clergy in attempts to instruct and entertain the multitude. Their solemn figurative processions of Virtues and Vices, Arts and Sciences, Quarters of the World, and Seasons of the Year, bodied forth a number of conceptions, and gave images of many distant objects to the people, and hence were not without their use; while, on the other hand, the mummeries of the priesthood tended but to strengthen a tasteless superstition, already strong enough.

Here again young Serlo was altogether in his element. Invention in its strictest sense, it is true, he had not; but, on the other hand, he had the most consummate skill in employing what he found before him, in ordering it, and shadowing it forth. His roguish turns, his gift of mimicry; his biting wit, which at least one day weekly he might use with entire freedom, even against his benefactors,—made him precious, or rather indispensable, to the whole society.

Yet his restless mind soon drove him from this favorable scene to other quarters of his country, where other means of instruction awaited him. He came into the polished, but also barren, part of Germany, where, in worshipping the good and the beautiful, there is indeed no want of truth, but frequently a grievous want of spirit. His masks would here do nothing for him: he had now to aim at working on the heart and mind. For short periods, he attached himself to small or to extensive companies of actors, and marked, on these occasions, what were the distinctive properties, both of the pieces and the players. The monotony which then reigned on the German theatre, the mawkish sound and cadence of their Alexandrines, the flat and yet distorted dialogue, the shallowness and commonness of these undisguised preachers of morality, he was not long in comprehending, or in seizing, at the same time, what little there was that moved and pleased.

Not only single parts in the current pieces, but the pieces themselves, remained easily and wholly in his memory, and, along with them, the special tone of any player who had represented them with approbation. At length, in the course of his rambles, his money being altogether done, the project struck him of acting entire pieces by himself, especially in villages and noblemen's houses, and thus in all places making sure at least of entertainment and lodging. In any tavern, any room, or any garden, he would accordingly at once set up his theatre: with a roguish seriousness and a show of enthusiasm, he would contrive to gain the imaginations of his audience, to deceive their senses, and before their eyes to make an old press into a tower, or a fan into a dagger. His youthful warmth supplied the place of deep feeling: his vehemence seemed strength, and his flattery tenderness. Such of the spectators as already knew a theatre, he put in mind of all that they had seen and heard: in the rest he awakened a presentiment of something wonderful, and a wish to be more acquainted with it. What produced an effect in one place he did not fail to repeat in others; and his mind overflowed with a wicked pleasure when, by the same means, on the spur of the moment, he could make gulls of all the world.