Wu Cheng-en - Journey to the West (vol. 2)

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Journey To the West was written by Wu Chen-en, and is considered to be one of the four great classic novels written during the Ming Dynasty (c. 1500-1582). Wu Chen-en was an elder statesman who witnessed a lot in his life, both good and bad, yet ultimately came away with great faith in human nature to face hardships and survive with good humor and compassion. The story has many layers of meaning and may be read on many different levels such as; a quest and an adventure, a fantasy, a personal search (on the Monkey’s part) for self-cultivation, or a political/social satire. The story is a pseudo-historical account of a monk (Xuanzang) who went to India in the 7th century to seek Buddhist scriptures to bring back to China. The principle story consists of eighty-one calamities suffered by (Monkey) and his guardians (Tripitaka and Sandy, who are monks, and Pigsy, a pig).

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“Is this Plantain Cave?” Pig asked.

“Yes yes,” Monkey replied, “Raksasi's in here.”

“Then why don't we storm the place and wipe the lot of them out to get the fan?” said Pig, his blood still up. “Are we going to let the two of them live to be any older and wiser and love each other with tender passion?”

The splendid idiot then summoned up his strength to bring his rake down on the doors so hard that doors, rock-face and all collapsed with a mighty rumble. The serving girls rushed inside to report, “Your Majesty, someone's smashed the doors in and we don't know who he is.” The Bull Demon King himself had just run panting in and was still telling Raksasi about his fight with Monkey for the fan when he heard this report, which made him very angry indeed.

At once he spat out the fan and gave it to Raksasi, who took it in her hands and said tearfully, “Your Majesty, give the macaque the fan if he'll call his troops off.”

“Wife,” the Bull Demon King replied, “it may only be a little thing in itself, but I hate and loathe him. Wait here while I have it out with him again.” Once more the demon put on his armor, chose another pair of swords, and went out to find Pig smashing the doors down with his rake. Without a word Old Bull raised his swords and cut at Pig's head. Pig parried with his rake and fell back a few paces till he was outside the doors, where Monkey swung his cudgel at the Bull Demon King's head. The Bull Monster then mounted a storm wind and sprang away from the cave to fight Monkey once more on Mount Turquoise Cloud. All the gods surrounded him, while the local god's soldiers joined in the fray from either side. It was a splendid fight:

Mists obscured the world,

Fog shrouded heaven and earth.

A whistling evil wind sent sand and pebbles rolling;

Towering wrath had the ocean's waves breaking.

With a newly-sharpened pair of swords,

And a body encased in armor once more,

His hatred was deeper than the sea,

And loathing made his fury greater than ever.

In his pursuit of glory the Great Sage Equaling Heaven

No longer regarded the other as an old friend.

Pig was using his might to obtain the fan

While the gods and protectors tried to capture the Bull.

Neither of the Bull King's hands could rest

As he blocked to left and right with heavenly skill.

Birds folded their wings, unable to fly past;

Fish stopped leaping and sank to the bottom.

Ghosts wept, gods howled; the earth and sky were dark;

Dragons and tigers were terrified and the sun was dimmed.

The Bull Demon King fought over fifty rounds for all he was worth till he abandoned the field and fled North, unable to hold out any longer. He was soon blocked by the Vajrapani Bofa from the Hidden Demon Cave on Mount Wutai whose magical powers were very extensive. “Bull Monster,” he shouted, “Where are you going? I have been commanded by the Lord Sakyamuni Buddha to spread out heaven-and-earth nets and arrest you here.”

As he spoke the Great Sage, Pig and all the gods caught up. In his desperation the demon king turned and fled South only to find his way blocked by the Vajrapani Shenzhi of the Cave of Cool Purity on Mount Emei, who shouted, “I am here on the Buddha's orders to take you.”

The Bull Demon King was now so terrified and exhausted that he turned and fled East, only to be blocked by the Vairocana monk, the Vajrapani Dali of Mo'er Cave on Mount Sumeru, who shouted, “Where are you going, Old Bull? I am on a secret mission from the Tathagata to catch you.”

The Bull Demon King withdrew in terror once more, this time to the West, where he came up against the imperishable king, the Vajrapani Yongzhu from the Golden Brightness Ridge on Mount Kunlun, shouting, “Where are you going, damn you? I have been personally instructed by the venerable Buddha of the Thunder Monastery in the Western Heaven to cut off your escape this way. Nobody will let you pass.”

The Old Bull was now trembling with fear, but it was too late for regrets. On all sides he was surrounded by the Buddha's troops and heavenly generals. It really was as if he were caught in a high net from which there was no escape. In his despair he heard Monkey coming after him at the head of his forces, so he sprang on his cloud and went up.

At just that moment Heavenly King Li the Pagoda-carrier was encamped in the sky with Prince Nezha, the Fish-bellied Yaksa and the Mighty Miracle God.

“Not so fast,” he shouted, “not so fast. I am here on the mandate of the Jade Emperor to exterminate you.” In his extremity the Bull Demon King shook himself, turned back into the giant white bull, and tried to gore the Heavenly King with his iron horns, while the Heavenly King hacked at him with his sword. Soon Brother Monkey arrived.

“Great Sage,” Prince Nezha shouted at the top of his voice, “I can't greet you properly as I'm in armor. Yesterday my father and I went to see the Tathagata Buddha, who sent a note to the Jade Emperor. It said that the Tang Priest was held up by the Fiery Mountains and that you couldn't subdue the Bull Demon King, Great Sage. The Jade Emperor then ordered my father to bring his forces here to help.”

“But this damned creature's magical powers are tremendous,” Monkey replied, “and he's turned himself into this. What are we going to do about him?”

“Have no doubts,” replied Nezha with a smile. “Watch me catch him.”

The prince then shouted, “Change!” gave himself three heads and six arms, and took a flying leap upon the Bull Demon King's back. With one swing of his demon-beheading sword he had the bull's head off before he even realized he had done it. The Heavenly King threw down his sword and went to meet Monkey. But another head grew out from the Bull Demon King's throat, its mouth breathing black vapors and its eyes flashing golden light. Nezha cut again, but as the head fell a new one appeared. Nezha's sword cut a dozen heads off and a dozen new heads immediately grew again. Nezha then hung his fire-wheel on the bull's horns, blew on the magic fire, and made it blaze so fiercely that the Bull Demon King bellowed in desperate pain, shaking his head and tail and trying for all he was worth to escape.

Just when he was about to do another transformation and get away his true image was fixed in Heavenly King Li's demon-revealing mirror. Now he could make no more changes and he had no way of escape.

He could only call out, “Spare my life! I wish to be converted to the Buddhist faith.”

“If you value your life, hand the fan over at once,” said Nezha. “My wife is looking after it,” the Bull Demon King replied.

Hearing this reply, Nezha undid his demon-binding rope and slipped it round his neck, then took him by the nose, ran the rope through it, and led him along by hand. Monkey meanwhile gathered together the four vajrapanis, the Six Dings, the Six Jias, the Guardians of the Faith, Heavenly King Li, the Mighty Miracle God, Pig, the local god and the spirit soldiers to crowd around the white bull and lead him back to the entrance to the Plantain Cave.

“Wife,” Old Bull called, “bring the fan out and save my life.” As soon as she heard this Raksasi took off her jewelry and bright-coloured clothing, dressed her hair like a Taoist nun and put on a white silk habit like a Buddhist one.

She came out through the doors carrying the twelve-foot fan with both hands, and at the sight of the vajrapanis, the gods, the Heavenly King and Nezha she fell to her knees in terror, kowtowing in worship and saying, “I beg you Bodhisattvas to spare my husband and me. I present the fan to my brother-in-law Monkey for him to win his glory with.” Monkey went forward, took the fan, and rode back East by auspicious cloud with the others.

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