Wu Cheng-en - Journey to the West (vol. 2)

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Journey To the West was written by Wu Chen-en, and is considered to be one of the four great classic novels written during the Ming Dynasty (c. 1500-1582). Wu Chen-en was an elder statesman who witnessed a lot in his life, both good and bad, yet ultimately came away with great faith in human nature to face hardships and survive with good humor and compassion. The story has many layers of meaning and may be read on many different levels such as; a quest and an adventure, a fantasy, a personal search (on the Monkey’s part) for self-cultivation, or a political/social satire. The story is a pseudo-historical account of a monk (Xuanzang) who went to India in the 7th century to seek Buddhist scriptures to bring back to China. The principle story consists of eighty-one calamities suffered by (Monkey) and his guardians (Tripitaka and Sandy, who are monks, and Pigsy, a pig).

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“That was me,” said Pig, unable to keep a straight face any longer. “I made myself look like that. I thought my long snout and big ears would give you such a fright that you wouldn't give me any food. If you don't believe me, my brother here has the rice from the bottom of your pan inside his tunic.”

Recognizing the rice the old woman stopped trying to send them away. She asked them to sit down inside and prepared a pot of hot tea that she gave to Friar Sand to warm the rice with. He did this and handed it to his master, who ate a few mouthfuls, sat quietly to calm himself for a while, then asked, “Which of you will go to fetch the luggage?”

“When you sent him away the other year,” replied Pig, “I went to fetch him. I know the way to his Water Curtain Cave on the Mountain of Flowers and Fruit. Wait here while I go.”

“No,” said Sanzang, “not you. You have never got on with that macaque, and besides you're very rough-spoken. If you say anything wrong he'll hit you. Let Wujing go.” Friar Sand agreed at once, and Sanzang gave him these instructions: “When you get there you must keep a close watch on the situation. If he is willing to give you back the bundles then pretend to be very grateful when you accept them. If he won't you must on no account quarrel with him. Go straight to the Bodhisattva in the Southern Sea, tell her what has happened, and ask her to demand them from him.”

Friar Sand accepted his instructions and said to Pig, “I'm off to find Monkey now. Whatever you do, don't complain. Look after the master properly. You mustn't have a row with these people or they might not feed you. I'll soon be back.”

“I understand,” Pig replied with a nod. “Off you go, and come back soon whether you recover the luggage or not. Otherwise we'll have lost both ways,” Friar Sand then made a hand spell and headed off by cloud for the Eastern Continent of Superior Body. Indeed:

When the body is present but the soul files off, nothing remains to keep it alive;

A furnace without fire can refine no cinnabar.

The yellow wife leaves the lord to seek the metal elder.

Wood's mother puts on a sickly face to look after the master.

Who knows when this journey will ever end

Or when he will return from far away?

The Five Elements give birth and yield to each other.

All is disorder until the mind-ape comes back.

Friar Sand flew for three days and nights before he reached the Eastern Ocean. At the sound of its waves he looked down and saw

Black mists up to the sky and gloomy vapors;

The ocean embracing the sun in dawn's cold light.

But he was in no mood to enjoy the view as he crossed Yingzhou and the other islands of immortals and headed on East straight for the Mountain of Flowers and Fruit. Riding the sea wind and walking on the water it took him a lot longer before he saw a line of peaks like serried halberds and sheer rocks like screens. When he reached the highest peak he landed his cloud and found his way down the mountain, heading for the Water Curtain Cave. As he approached he heard a great commotion: the mountain was covered with yelling monkey spirits. When closer still he saw Monkey sitting on a high stone terrace holding a piece of paper in both hands from which he was reading:

We, the Emperor Li of the Great Tang Dynasty in the East have called to our presence our younger brother the Master of the Law Chen Xuanzang and commissioned him to go West to seek the scriptures from the Lord Buddha in the Thunder Monastery at the Saha Vulture Peak in India. When our soul went wandering in the Underworld after we succumbed to a sudden illness we were fortunate enough to have our years of life extended and to be returned to the world of the living by the Lord of Darkness. Since then we have held many masses and built altars to help the souls of the dead across to the other side. We were blessed by the appearance of the golden deliverer from suffering, the Bodhisattva Guanyin, who informed us that the Buddha in the West has scriptures that will deliver all lost souls. We have therefore sent the Dharma Master Xuanzang to make the long journey across a thousand mountains in search of the sutras and the gathas. We request that in the states of the West through which he passed he be allowed to proceed in accordance with this passport and that his holy cause be not brought to naught. Given on an auspicious day in the autumn of the thirteenth year of Zhenguan of the Great Tang.

Since leaving that mighty empire he has passed through many other states. On the journey he has taken three disciples. The senior one is Sun Wukong the Novice; the second is Zhu Wuneng, or Zhu Bajie; and the third is Sha Wujing, or Friar Sand.

Having read the text of Sanzang's passport through once he read it out again, at which Friar Sand could not help himself calling out at the top of his voice, “Brother, why are you reading the master's passport out?”

When Monkey heard this he jerked his head up and, refusing to recognize Friar Sand, shouted, “Arrest him! Arrest him!” All the monkeys rushed him and surrounded him, pulling him and dragging him towards Monkey, who shouted, “Who do you think you are? What a nerve, coming so close to our immortals' cave.”

Seeing how Monkey had turned cold and was refusing to recognize him any longer Friar Sand had no choice but to go up to him with a bow and say, “Elder brother, it was wrong of our master to be so angry with you, curse you and send you away. Pig and I ought to have persuaded him not to, and we shouldn't have been away looking for water and begging for food for our starving, thirsty master when you were so good as to come back. It was wrong of the master to be so stubborn and to refuse again to let you stay. That was why you knocked him senseless and took the luggage. When we came back we revived the master and now I've come to see you. Unless you hate the master and have forgotten what you owe him for delivering you from your torment in the past, won't you bring the luggage and come back with me to see him? Then we can all go to the Western Heaven and win our true reward. If you really hate him so deeply that you won't come with me, then please, please give me the bundles. Then you can enjoy the sunset of your life here in your native mountain. This way we'll all be fine.”

Monkey's answer to this was to say with a derisive laugh, “that's not what I had in mind at all, brother. The reason why I hit the master and took the luggage isn't because I'm not going to the West or want to stay here. I'm learning the passport off by heart so that I can go to the Western Heaven to worship the Buddha and fetch the scriptures myself. I shall have all the glory of taking them back to the East. I'll make those people in the Southern Jambu Continent see me as a great master and I'll be famous for ever.”

“What you say isn't quite right,” replied Friar Sand with a smile. “Nobody's ever heard of Sun the Novice going to fetch the scriptures. Our Tathagata Buddha created three stores of true scriptures and sent the Bodhisattva Guanyin to the East to find the pilgrim who would go to fetch them. Our job is to escort the pilgrim across a thousand mountains and through all the countries along the way. As the Bodhisattva has told us, the pilgrim was once the venerable elder Golden Cicada, a disciple of Tathagata Buddha's. Because he was exiled from Vulture Peak and reborn in the East for not listening to the Lord Buddha's sermons on the scriptures he is the one who must make his true achievement in the West and return to the Great Way. We three were saved to protect him from the demons he would meet on the journey. No Lord Buddha's going to give you the scriptures if you turn up without the Tang Priest. It'd just be wasted effort.”

“Brother,” said Monkey, “you've always been rather thick. You don't know the half of it. You may say you've got a Tang Priest, but what makes you think I haven't got one to escort to? I've chosen another holy monk here to escort. No problem! We're starting off on our big journey tomorrow. If you don't believe me I'll show you him. Little ones,” he called, “bring my master out at once.” In they ran, and they came out again leading a white horse, a Tang Sanzang, a Pig carrying the luggage and a Friar Sand with his monastic staff.

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