Jack London - Children of the Frost

"Thine the pick of our dogs and the food they may carry."

Bill-Man slipped over the edge of the opening and prepared to descend. "But we come again, Tyee. We come again, and our days shall be long in the land."

And so they departed into the trackless south, Bill-Man, his brothers, and Mesahchie. And when the next year came, the Search Number Two rode at anchor in Mandell Bay . The few Mandell men, who survived because their wounds had prevented their crawling into the cave, went to work at the best of the Sunlanders and dug in the ground. They hunt and fish no more, but receive a daily wage, with which they buy flour, sugar, calico, and such things which the Search Number Two brings on her yearly trip from the Sunlands.

And this mine is worked in secret, as many Northland mines have been worked; and no white man outside the Company, which is Bill-Man, Jim, and Charley, knows the whereabouts of Mandell on the rim of the polar sea. Aab-Waak still carries his head on one shoulder, is become an oracle, and preaches peace to the younger generation, for which he receives a pension from the Company. Tyee is foreman of the mine. But he has achieved a new theory concerning the Sunlanders.

"They that live under the path of the sun are not soft," he says, smoking his pipe and watching the day-shift take itself off and the night-shift go on. "For the sun enters into their blood and burns them with a great fire till they are filled with lusts and passions. They burn always, so that they may not know when they are beaten. Further, there is an unrest in them, which is a devil, and they are flung out over the earth to toil and suffer and fight without end. I know. I am Tyee."

This is a tale that was told to me by two old men. We sat in the smoke of a mosquito-smudge, in the cool of the day, which was midnight; and ever and anon, throughout the telling, we smote lustily and with purpose at such of the winged pests as braved the smoke for a snack at our hides. To the right, beneath us, twenty feet down the crumbling bank, the Yukon gurgled lazily. To the left, on the rose-leaf rim of the low-lying hills, smouldered the sleepy sun, which saw no sleep that night nor was destined to see sleep for many nights to come.

The old men who sat with me and valorously slew mosquitoes were Lone Chief and Mutsak, erstwhile comrades in arms, and now withered repositories of tradition and ancient happening. They were the last of their generation and without honor among the younger set which had grown up on the farthest fringe of a mining civilization. Who cared for tradition in these days, when spirits could be evoked from black bottles, and black bottles could be evoked from the complaisant white men for a few hours' sweat or a mangy fur? Of what potency the fearful rites and masked mysteries of shamanism, when daily that living wonder, the steamboat, coughed and spluttered up and down the Yukon in defiance of all law, a veritable fire-breathing monster? And of what value was hereditary prestige, when he who now chopped the most wood, or best conned a stern-wheeler through the island mazes, attained the chiefest consideration of his fellows?

Of a truth, having lived too long, they had fallen on evil days, these two old men, Lone Chief and Mutsak, and in the new order they were without honor or place. So they waited drearily for death, and the while their hearts warmed to the strange white man who shared with them the torments of the mosquito-smudge and lent ready ear to their tales of old time before the steamboat came.

"So a girl was chosen for me," Lone Chief was saying. His voice, shrill and piping, ever and again dropped plummet-like into a hoarse and rattling bass, and, just as one became accustomed to it, soaring upward into the thin treble—alternate cricket chirpings and bullfrog croakings, as it were.

"So a girl was chosen for me," he was saying. "For my father, who was Kask-ta-ka, the Otter, was angered because I looked not with a needful eye upon women. He was an old man, and chief of his tribe. I was the last of his sons to be alive, and through me, only, could he look to see his blood go down among those to come after and as yet unborn. But know, O White Man, that I was very sick; and when neither the hunting nor the fishing delighted me, and by meat my belly was not made warm, how should I look with favor upon women? or prepare for the feast of marriage? or look forward to the prattle and troubles of little children?"

"Ay," Mutsak interrupted. "For had not Lone Chief fought in the arms of a great bear till his head was cracked and blood ran from out his ears?"

Lone Chief nodded vigorously. "Mutsak speaks true. In the time that followed, my head was well, and it was not well. For though the flesh healed and the sore went away, yet was I sick inside. When I walked, my legs shook under me, and when I looked at the light, my eyes became filled with tears. And when I opened my eyes, the world outside went around and around, and when I closed my eyes, my head inside went around and around, and all the things I had ever seen went around and around inside my head. And above my eyes there was a great pain, as though something heavy rested always upon me, or like a band that is drawn tight and gives much hurt. And speech was slow to me, and I waited long for each right word to come to my tongue. And when I waited not long, all manner of words crowded in, and my tongue spoke foolishness. I was very sick, and when my father, the Otter, brought the girl Kasaan before me—"

"Who was a young girl, and strong, my sister's child," Mutsak broke in. "Strong-hipped for children was Kasaan, and straight-legged and quick of foot. She made better moccasins than any of all the young girls, and the bark-rope she braided was the stoutest. And she had a smile in her eyes, and a laugh on her lips; and her temper was not hasty, nor was she unmindful that men give the law and women ever obey."

"As I say, I was very sick," Lone Chief went on. "And when my father, the Otter, brought the girl Kasaan before me, I said rather should they make me ready for burial than for marriage. Whereat the face of my father went black with anger, and he said that I should be served according to my wish, and that I who was yet alive should be made ready for death as one already dead—"

"Which be not the way of our people, O White Man," spoke up Mutsak. "For know that these things that were done to Lone Chief it was our custom to do only to dead men. But the Otter was very angry."

"Ay," said Lone Chief. "My father, the Otter, was a man short of speech and swift of deed. And he commanded the people to gather before the lodge wherein I lay. And when they were gathered, he commanded them to mourn for his son who was dead—"

"And before the lodge they sang the death-song— O-o-o-o-o-o-a-haa-ha-a-ich-klu-kuk-ich-klu-kuk ," wailed Mutsak, in so excellent an imitation that all the tendrils of my spine crawled and curved in sympathy.

"And inside the lodge," continued Lone Chief, "my mother blackened her face with soot, and flung ashes upon her head, and mourned for me as one already dead; for so had my father commanded. So Okiakuta, my mother, mourned with much noise, and beat her breasts and tore her hair; and likewise Hooniak, my sister, and Seenatah, my mother's sister; and the noise they made caused a great ache in my head, and I felt that I would surely and immediately die.

"And the elders of the tribe gathered about me where I lay and discussed the journey my soul must take. One spoke of the thick and endless forests where lost souls wandered crying, and where I, too, might chance to wander and never see the end. And another spoke of the big rivers, rapid with bad water, where evil spirits shrieked and lifted up their formless arms to drag one down by the hair. For these rivers, all said together, a canoe must be provided me. And yet another spoke of the storms, such as no live man ever saw, when the stars rained down out of the sky, and the earth gaped wide in many cracks, and all the rivers in the heart of the earth rushed out and in. Whereupon they that sat by me flung up their arms and wailed loudly; and those outside heard, and wailed more loudly. And as to them I was as dead, so was I to my own mind dead. I did not know when, or how, yet did I know that I had surely died.