Lawrence Durrell - The Alexandria Quartet

As for Clea herself: is it only my imagination which makes it seem so difficult to sketch her portrait? I think of her so much — and yet I see how in all this writing I have been shrinking from dealing directly with her. Perhaps the difficulty lies here: that there does not seem to be an easy correspondence between her habits and her true disposition. If I should describe the outward structures of her life — so disarmingly simple, graceful, selfcontained — there is a real danger that she might seem either a nun for whom the whole range of human passions had given place to an absorbing search for her subliminal self or a disappointed and ingrown virgin who had deprived herself of the world because of some psychic instability, or some insurmountable early wound.

Everything about her person is honey-gold and warm in tone; the fair, crisply-trimmed hair which she wears rather long at the back, knotting it simply at the downy nape of her neck. This focuses the candid face of a minor muse with its smiling grey-green eyes. The calmly disposed hands have a deftness and shapeliness which one only notices when one sees them at work, holding a paint-brush perhaps or setting the broken leg of a sparrow in splints made from match-ends.

I should say something like this: that she had been poured, while still warm, into the body of a young grace: that is to say, into a body born without instincts or desires.

To have great beauty; to have enough money to construct an independent life; to have a skill — these are the factors which persuade the envious, the dispirited to regard her as undeservedly lucky. But why, ask her critics and observers, has she denied herself marriage?

She lives in modest though not miserly style, inhabiting a comfortable attic—studio furnished with little beyond an iron bed and a few ragged beach chairs which in the summer are transferred bodily to her little bathing cabin at Sidi Bishr. Her only luxury is a glittering tiled bathroom in the corner of which she has installed a minute stove to cope with whatever cooking she feels inclined to do for herself; and a bookcase whose crowded shelves indicate that she denies it nothing.

She lives without lovers or family ties, without malices or pets, concentrating with single-mindedness upon her painting which she takes seriously, but not too seriously. In her work, too, she is lucky; for these bold yet elegant canvases radiate clemency and humour. They are full of a sense of play — like children muchbeloved.

But I see that I have foolishly spoken of her as ‘denying herself marriage’. How this would anger her: for I remember her once saying: ‘If we are to be friends you must not think or speak about me as someone who is denying herself something in life. My solitude does not deprive me of anything, nor am I fitted to be other than I am. I want you to see how successful I am and not imagine me full of inner failings. As for love itself — cher ami — I told you already that love interested me only very briefly — and men more briefly still; the few, indeed the one, experience which marked me was an experience with a woman. I am still living in the happiness of that perfectly achieved relationship: any physical substitute would seem today horribly vulgar and hollow. But do not imagine me as suffering from any fashionable form of broken heart. No. In a funny sort of way I feel that our love has really gained by the passing of the love-object; it is as if the physical body somehow stood in the way of love’s true growth, its self-realization. Does that sound calamitous?’ She laughed.

We were walking, I remember, along the rainswept Corniche in autumn, under a darkening crescent of clouded sky; and as she spoke she put her arm affectionately through mine and smiled at me with such tenderness that a passer-by might have been forgiven for imagining that we ourselves were lovers.

‘And then’ she went on ‘there is another thing which perhaps you will discover for yourself. There is something about love — I will not say defective for the defect lies in ourselves: but something we have mistaken about its nature. For example, the love you now feel for Justine is not a different love for a different object but the same love you feel for Melissa trying to work itself out through the medium of Justine. Love is horribly stable, and each of us is only allotted a certain portion of it, a ration. It is capable of appearing in an infinity of forms and attaching itself to an infinity of people. But it is limited in quantity, can be used up, become shopworn and faded before it reaches its true object. For its destination lies somewhere in the deepest regions of the psyche where it will come to recognize itself as self-love, the ground upon which we build the sort of health of the psyche. I do not mean egoism or narcissism.’ It was conversations like these: conversations lasting sometimes far into the night, which first brought me close to Clea, taught me that I could rely upon the strength which she had quarried out of self-knowledge and reflection. In our friendship we were able to share our private thoughts and ideas, to test them upon one another, in a way that would have been impossible had we been linked more closely by ties which, paradoxically enough, separate more profoundly than they join, though human illusion forbids us to believe this. ‘It is true’ I remember her saying once, when I had mentioned this strange fact, ‘that in some sense I am closer to you than either Melissa or Justine. You see, Melissa’s love is too confiding : it blinds her. While Justine’s cowardly monomania sees one through an invented picture of one, and this forbids you to do anything except to be a demoniac like her. Do not look hurt. There is no malice in what I say.’ But apart from Clea’s own painting, I should not forget to mention the work she does for Balthazar. She is the clinic painter. For some reason or other my friend is not content with the normal slipshod method of recording medical anomalies by photographs.

He is pursuing some private theory which makes him attach importance to the pigmentation of the skin in certain stages of his pet diseases. The ravages of syphilis, for example, in every degree of anomaly, Clea has recorded for him in large coloured drawings of terrifying lucidity and tenderness. In a sense these are truly works of art; the purely utilitarian object has freed the painter from any compulsion towards self-expression; she has set herself to record; and these tortured and benighted human members which Balthazar picks out daily from the long sad queue in the outpatients’ ward (like a man picking rotten apples from a barrel) have all the values of depicted human faces — abdomens blown like fuses, skin surfaces shrunken and peeling like plaster, carcinomata bursting through the rubber membranes which retain them…. I remember the first time I saw her at work; I had called on Balthazar at the clinic to collect a certificate for some routine matter in connection with the school at which I worked.

Through the glass doors of the surgery I caught a glimpse of Clea, whom I did not then know, sitting under the withered pear-tree in the shabby garden. She was dressed in a white medical smock, and her colours were laid out methodically beside her on a slab of fallen marble. Before her, seated half-crouching upon a wicker chair, was a big-breasted sphinx-faced fellah girl, with her skirt drawn up above her waist to expose some choice object of my friend’s study. It was a brilliant spring day, and in the distance one could hear the scampering of the sea. Clea’s capable and innocent fingers moved back and forth upon the white surface of the paper, surely, deftly, with wise premeditation. Her face showed the rapt and concentrated pleasure of a specialist touching in the colours of some rare tulip.