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Anne Enright: The Pleasure of Eliza Lynch

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Anne Enright The Pleasure of Eliza Lynch

The Pleasure of Eliza Lynch: краткое содержание, описание и аннотация

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An exquisitely written historical epic, Anne Enright's third novel is based on the true story of the beautiful Irishwoman Eliza Lynch, who, in the 1860s, became, briefly, the richest woman in the world. The book opens in Paris, with Eliza in bed with Francisco Solano Lopez – heir to the untold wealth of Paraguay. The fruit of their congress will be extraordinary, and will send her across the Atlantic: leading a caravan of servants, clothes, jewellery and champagne on the regal voyage down the River Parana to claim her glorious future in Asuncion. What she finds is a narrow, provincial town: a decayed nobility, contemptuous of this Irish courtesan, and the oppressed poor, yearning for self-determination. Together with Lopez, Eliza embarks on a series of disastrous wars that define the nation and demonstrate her power. She seems to carry all before her, until the moment when she discovers the true sweep of her own cruelty. With the lavish imaginative richness of Marquez and the crazed panoramic sweep of Herzog's Fitzcarraldo, The Pleasure of Eliza Lynch is a bold and brilliantly achieved novel about sex, beauty and, corruption and the end of the old world.

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Though, when I look into those mineral eyes, I do not know what these people might believe; whether they even have souls like ours – lost or otherwise. Everywhere, there is such growth. I think that if these people believe anything it would be that the Devil is a vegetable, and God a wonderful big tree.

The air is so thick and warm, I do not know if I am breathing or drowning. I lie and drink it in, in wonderful lassitude. The river is as broad as an open-ended lake. When we approach the bank, the trees crane towards us, madly still; all festooned and crawling: the immense, busy, shifting silence of the forest. I take in the smell of it and think I may well sprout, or rot: some plant will root in my brain. It will flower better than a hat.

My own smell too, has indelicately changed. It is light, and difficult to match; the smell of grass in the sun; of something green and growing, as my belly grows. And under my arms – because of the heat I think – a hint of mould.

My belly is huge. They have strung me up in the bow, like a giant tick. I am all caught up in the skeins of muslin they drape around me. The breeze is cooling when we move, which is not often. Milton stands on one foot, leaning on a pole, his free hand lifted to shield his eyes from the glare. He ignores me well. The light plays with his bones, eats at his silhouette, until he is just some narrow lines, loosely jointed and standing against a sea of glitter.

One of the sailors is like to go blind from the light. The water, so cheap and nothing up close, is, from afar, a tangle of brilliants. A dangerous cloth. I can see it, even with my eyes closed. Milton sits with the dazed sailor and tears some slits in the length of a broad reed, then he wraps the reed around the man's eyes and ties it at the back of his head. The sailor peers through the slits. He cannot speak with the pain. Something about it pleases me. His homely, lewd face, his waxed tail of hair, and this blindfold of green. It seems he has become something else; a thing of random parts. Human, animal, vegetable.

Milton smokes. And in the small rafts that float by they hand up chickens and take tobacco. They stay to smoke; all of them, drifting in the shade of the Tacuari and rolling the leaves palm to palm. The women hand their impromptu cigarros to the children's mouths, while the men stretch back, and leave them to it. All of them healthy and quiet, sometimes laughing in the shade.

This evening I have all the candles straightened in the candelabra. They have softened in the heat and bow slowly towards the floor, until the whole effect is of some kind of splayed flower. When they are lit, I try a little conversation. River manners; easy and unaffected. We sit as travellers anywhere – forgetful of our places in the world. Senor Lopez has cognac. Mr Whytehead, the Scottish engineer, has taken to yerba maté, a foul brew they suck out from a gourd here, but which he says is quite as good as tea. Doctor Stewart, my physician-accoucheur, goes native with some rough alcohol. And because Mr Whytehead, from some religious scruple, will not play cards, the maid Francine makes up the numbers for some harmless rummy. She takes her chance and downs some of my champagne, river-cooled – which is to say, warm.

I ask Senor Lopez about the natives, and what they believe. He says that he himself is a native, and, yes, it is true, he believes in nothing. At which, I feel obliged to laugh. He does not swallow his brandy tonight, but spits it into a bowl, which I have placed for him on a side table. For his teeth, he says. The small room is full of the fumes. 'Nothing?' I say. 'Not even love?' Gallantly, he takes my hand and kisses it. And suddenly Paris is a long, long way away.

Mr Whytehead tells a forest tale of a Frenchwoman who was miraculously found, after she and her companions got lost among the trees. A Mme Godin des Odonez, whose husband was engaged in a great measuring project somewhere to the north or the west of us. His wife set out to join him, along one of the tributaries of the mighty Amazon, in a company of eight, two of them also female. On the third day out, the natives deserted their canoe and left them to make their own way. They chanced upon another guide lying sick in a hovel on the bank, but he fell into the river and drowned while trying to retrieve a hat; after which the canoe quickly capsized, with the loss of all their provisions. Three of the men struck out for some place they thought to be nearby, and never returned. The rest: Mme Godin, her two brothers, and two female companions lashed together a raft, which broke up on the rocks and, when the tangled growth prevented them from walking along the bank, they struck off into the forest. Here they lost their way and became demented and one by one they died. Mme Godin, by some miracle waking out of a swoon, took the shoes off her dead brother's feet and stumbled on, she knew not where. Her clothes in tatters, her body half-naked and lacerated (at this he can not help but glance at me) by creepers and thorns, she chanced upon a river – perhaps the same river – and two Divinely Providential Indians, with a canoe.

The candles droop as he speaks and lean slowly sideways. The flames keep their easy, hopeful stance – and then, the crisis – I watch them shrink to a point and then recover to lick back up the tallow, now upside down. The engineer sucks the dregs of his maté and we listen to the night.

Of course, it all happened years ago – he gives the date, being by temperament exact. I say that it is hard to imagine these great trees having weeks and fortnights, as we do: all they know is another day, and another day, and another day after that. Indeed, he says. For eight of these primeval days and nights, she wandered alone in the howling wilderness; surviving on berries and bird's eggs; shouting and singing to keep the jaguar at bay. She went in a young woman and, when she came out again, her hair was turned quite, quite grey.

He pauses in some satisfaction, and surveys the room. I say that she probably ate the brother. She didn't just take his shoes; she took a bit of leg as well. She lopped off a nice big ham and slung it over her shoulder, to help her along the way. Senor Lopez gives a great shout of laughter, and hits the engineer between the shoulder blades, and we have another round of cards.

I like the way he glanced at me when he said the word 'naked'. He is full of slips and blunders. He leaks. He cannot help it. He seems such an unbending, abstemious little man, but I sense the longing in him to give in and live as other people might. The doctor too, rolls his watery eye, and heaves, and sighs. He is very big, when we are so confined in the cabin. Still, in the middle of so much awkwardness – his mouth; small and nice.

Francine says, apropos of nothing, that a mother has only to look into the eyes of her newborn to believe -believe what she could not say. Only that we are ancient, that we come of an ancient race. Senor Lopez looks down at the table and his eyes film over with tears. She lifts her face to the light and says that we spend our first weeks forgetting who we are, and then the rest of our lives trying to remember it again.

This is very pretty of her. Francine started this journey as a maid and will end it as a lady's companion. And so we go. 'And what would you know of newborn babies?' I say, with a sporting glance at the assembled men. At which, quite wisely, she declares rummy, and we continue with the game.

So, she has had a child. It is surprising what a journey will throw up. Poor Francine.

But now, in the river dark, my mind turns to the luckless Indian dying in his hovel – only to be plucked out by these travellers (these angels of death) with their exotic clothes. And so he does die, but marvellously, for a hat.

Of course the hat was important – a white man would die without one. A white man did die without one.

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