Charles Clark - Out of the Hurly-Burly - or, Life in an Odd Corner

It has always seemed to me that village life is the happiest and the most comfortable, and that the busy city man who would establish his home where he can have repose without inconvenience and discomfort should place it amid the trees and flowers and by the grassy highway of some pretty hamlet, where the noise of the world's greater commerce never comes, and where isolation and companionship are both possible without an effort. Such a home, planted judiciously in a half acre, where children can romp and play and where one can cultivate a few flowers and vegetables, mingling the sentimental heliotrope with the practical cabbage, and the ornamental verbena with the useful onion, may be made an earthly Paradise.

There must not be too much ground, for then it becomes a burden and a care. There are few city men who have the agricultural impulse so strong in them that they will find delight, after a day of mental labor and excitement, in rasping a garden with a hoe in the hope of securing a vegetable harvest. A very little exercise of that kind, in most cases, suffices to moderate the horticultural enthusiasm of the inexperienced citizen. It is pleasant enough to weed a few flowers or to toss a spadeful or two of earth about the roots of the grapevine when you feel disposed to such mild indulgence in exercise; but when the garden presents tasks which must be performed no matter what the frame of mind or the condition of the body, you are apt, for the first time, to have a thorough comprehension of the meaning of the curse uttered against the ground when Adam went forth from Eden. It is far better and cheaper to hire a competent man to cultivate the little field; then in your leisure moments you may set out the cabbage plants upside down and place poles for the strawberry vines to clamber upon, knowing well that if evil is done, it will be corrected on the morrow when the offender is far away, and when the maledictions of the agricultural expert, muttered as he relieves the vegetables from the jeopardy in which ignorance has placed them, cannot reach your ears.

I like a house not too old, but having outward comeliness, with judicious arrangement of the interior, and all of those convenient contrivances of the plumber, the furnace-maker and the bell-hanger which make the merest mite of a modern dwelling incomparably superior in comfort to the most stupendous of marble palaces in the ancient times. I would have no neighbor's house within twenty yards upon either side; I would have noble shade trees about the place, and I would esteem it a most fortunate thing if through the foliage I could obtain constant glimpses of some shining stream upon whose bosom ships come to and fro, and on which I could sometimes find solace and exercise in rowing, fishing and sailing.

Village life is the best. It has all the advantages of residence in the country without the unpleasant things which attend existence in a wholly rural home. There is not the oftentimes oppressive solitude of the country, nor is there the embarrassment that comes from the distance to the station, to the shops and to the post-office. There are the city blessings of the presence of other human beings, and of access to the places where wants may be supplied, without the crowds, without the mixed and villainous perfumes of the streets and without the immoderate taxes. With the conveniences of a civilized community, a village may have pure and healthful air, opportunity for parents and children to amuse themselves out of doors, cheap fare, moderate rent, milk which knows not the wiles of the city dealer, and a moral atmosphere in which a family may grow up away from the temptations and the evil associations which tend to corrupt the young in the great cities.

More than this, I like life in the village because it brings a man into kindlier relations with his fellows than can be obtained elsewhere. In the city I am jostled at every step by those who are strangers to me, who know nothing of me, and who care nothing. In the village I am known by every one, and I know all. If I have any title to respect, it is admitted by the entire society of the place, and perhaps I may even win something of affection if I am worthy of it.

In the country town, too, you may have your morals carefully looked after. There are prying eyes and busy tongues, and you are so conspicuous that unless you walk straightly, the little world around you shall know of your slips and falls. You may quarrel with your wife for ever in the city and few care to hear the miserable story; but in the village the details of the conjugal contest are heralded about before the day is spent.

The interest that is felt in you is amazing. The cost of your establishment is as well known as if it were blazoned upon the walls. You cannot impose upon the people with a pretence of splendor if you have not the reality; one gossiping old woman who has discovered the sham will make you an object of public scorn in an hour. The village knows how your children are dressed and trained; how often you have mutton and the extent of your indulgence in beef. The cost of your carpets is a matter of common notoriety; your differences with your servants are discussed at the sewing-circle, and the purchase of new clothing for your family is a concern of public interest. The arrival of your wife's winter bonnet actually creates excitement in the village society, and you are certain, therefore, to get the full worth of your investment in that article of dress, while the owner obtains unlimited satisfaction; for winter bonnets are purchased for the benefit of other people chiefly, not for the convenience and happiness of the wearers.

Every man is something of a hero-worshiper; and if in the city I find it difficult to select an idol from among the many who thrust their greatness upon me, I am not so embarrassed in the village. Here I will probably find but one man who is revered as the embodiment of the worshipful virtues. He has larger wealth than any of his fellow-villagers; he lives in the most sumptuous house in the place; he belongs to the oldest family, and his claim to superiority is admitted almost without question by his reverent townsmen. It gives me joy to add my voice to the chorus of admiration, and to feel humble in that presence wherein my neighbors have humility. Sometimes, of course, I cannot help perceiving that the object of this adoration is, after all, a very pigmy of his kind. I am compelled to admit that his fortune seems large only because mine and Jones's are small; that his house is a palace only for the reason that it dwarfs my little cottage; that if unassisted brains carried the day, and strutting was felonious, he would certainly occupy a much less magnificent position. I know that in a greater community he would be wholly insignificant. And yet I admit his claim to profound respect. It pleases me to see him play his little part, and to observe with what calm, luxurious confidence in his own right and title to homage he passes through life. And I know, after all, that the greater men, out in the busy hurly-burly of the world, are not so very much greater. A good deal of their claim to superiority, too, is a miserable sham; and doubtless, if we could see them as closely as we see our village grandee, we should find that they also depend much upon popular credulity for the stability of their reputations.

My pompous village nabob, too, is honest. I am sure of this. He helps to conduct the government of the community, but he does his duty fairly and he is a gentleman. I could love him for that alone, and for that feel a deeper affection for life in his village. When I go to the city and perceive what creatures wield the power there, when I watch the trickery, the iniquity, the audacious infamy, of the cliques that control the machinery of that great government, and when I look, as I do sometimes, into the faces of those who are thus leagued for plunder and power, only to see there vulgarity, ignorance, vice and general moral filthiness, my soul is made sick. I can turn then with pleasure to the simple methods with which our village is governed, and honestly give my respect to the guileless old gentleman who presides over its destinies.