Arthur Whitham - The Christian Use of the Psalter

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Why look ye askance, ye high mountains:
At the mountain which God hath desired for His abode?

Sometimes the alteration of a single word makes the difference between obscurity and sense, as in xlix. 5, where "the wickedness of my heels" becomes intelligible as "iniquity at my heels"; or in Ps. xlii., where "Therefore will I remember thee concerning the land of Judah and the little hill of Hermon" is made clear at once by the substitution of "from" for "concerning." The verse is the cry of the exile, who, far away in northern Palestine, among the sources of the Jordan, yearns for the Temple and its services, which he is no longer able to visit.

Doubtless the reasons which prevented the older version of the Psalms being changed in the Prayer Book in the seventeenth century, when other passages of Scripture were revised, still hold good. Neither A.V. nor R.V. are so well adapted for music, nor have they endeared themselves to the worshipper by daily use. Those who have time and opportunity may discover for themselves more exact meanings or clear up difficulties by private study. But even those who have not may find that there are better uses of the Psalter than a merely intellectual grasp of its meaning. Possibly an occasional obscurity may even have a humbling or awe-inspiring effect on the mind. The strange version of the Vulgate of Ps. lxxi. 14, though incorrect, is not without its point:

Quoniam non cognovi litteraturam,
introibo in potentias Domini. 8 8 "Inasmuch as I know not man's learning, I will enter into the mighty works of the Lord."

Learning by itself can never lift the soul on the wings of devotion and worship. The unlearned, Christ's "little ones," have in every age found a voice that spoke to them in the liturgy of the Catholic Church, even though its accents were inarticulate, and its message music rather than words. Such considerations may prevent us distressing ourselves because something, perhaps much, in the Church's book of praise is unintelligible and must remain so.

Two practical suggestions may be offered here to those who find themselves hindered in devotion by the difficulties of the Psalter, by its rapid transitions, or its constantly varying tone. The leading purpose of the Psalter in the Church's use is expressed in its Hebrew title, Tehillim , "praises." "We shall do well," says Dr. Cheyne, "to accustom ourselves to the intelligent use of this title, and to look out in every psalm for an element of praise." It is good to allow this thought to dominate our mind while the Psalms are being read or sung in the Church's service. For this and for that our fathers in the Faith thanked God; for what He had revealed, or promised or done. And He is the same, He changes not. Ever and anon as the service proceeds, a verse will suggest some ground of thanksgiving for ourselves or for the Church we love. We need to keep our minds, like our bodies, in the attitude of praise and aspiration, like that exiled lover of his nation who wrote Ps. cvi.:

Remember me, O Lord, according to the favour that Thou
bearest unto Thy people:
O visit me with Thy salvation;
That I may see the felicity of Thy chosen:
And rejoice in the gladness of Thy people,
And give thanks with Thine inheritance.

(cvi. 4, 5.)

Not only the attitude of praise should be cultivated, but also that of sympathy. This will be especially fruitful as we take upon our lips these constantly recurring expressions of penitence, struggle, and sorrow. These are certain to be at times unreal to us, unless we can remember that we recite them not merely for ourselves, but as part of the Church's intercession for the world, in which it is our privilege to take part. Others are suffering under the burden of sin and grief, others are overwhelmed with sorrow, racked with pain, harried by the slanderer and the persecutor. It is such as these that we remember before God, as fellow-members of the one body. And will not such a remembrance, such sympathy, bring us very near to our blessed Lord's own use of the Psalter in His days on earth, Who "Himself took our infirmities and bore our sicknesses"?

Yet beyond all these difficulties of language, history, and modes of thought, whether they yield to study or not, there are outstanding moral

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1

Note A, p. 101.

2

Note B, p. 102.

3

"Concerning the Service of the Church," the original Preface to the Prayer Book.

4

xli. 13, lxxii. 18-19, lxxxix. 50, cvi. 46, cl.

5

Walter Pater, Gaston de Latour .

6

Virgil, eclogue iv.

7

Virgil, Aeneid , vi. 313, 314 ( cf. Heb. xi. 13):

Praying, they stood with hands of love outspread,

If but that farther shore each might be first to tread.

8

"Inasmuch as I know not man's learning, I will enter into the mighty works of the Lord."

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