Hugh Walmsley - The Ruined Cities of Zululand

“But what about Mozelkatse? On your own showing, it is useless to proceed unless you have his protection,” asked Hughes.

“He is to be back in seven days, having left his kraal, on a grand hunting expedition, at the foot of yonder mountains, and he sent me a messenger saying he would be glad to meet me,” replied the missionary.

“Then there are seven days for me to get rid of the marks of that confounded lioness. Good-night, Wyzinski; it is getting late, and my day has been rather an exciting one.”

Thanks to a vigorous constitution and to temperate habits, wounds which might have been troublesome under a warm climate soon closed, and though for days the torn shoulder gave a good deal of pain, yet it rapidly healed. Game was plentiful, and the koodoos easily approached, so that Luji and the Kaffir Noti kept the camp provisioned during the week the tent remained pitched on the banks of the Limpolulo until a runner from Mozelkatse arrived, summoning the travellers to meet him at Zoutpansburgh, then a native kraal of some importance, about twenty miles to the northward and westward, on a spur of the Drakenburgh range. The life was a pleasant one. The breakfast round the remains of the camp fire. The loud shouts of the men as they chased and harnessed the lazy oxen. The cracking of the long whip as the lumbering waggon moved off. The mount and the gallop over the plain, with herds of deer flying before the hunters. The dinner under some spreading tree, the house on wheels, oxen and men around it. The tales told round the blaze, as the difficulties of the day were discussed, and those of the morrow canvassed; and then the sound sleep so well earned by fatigue. The evening of the seventh day after the affair with the lioness, the party outspanned at the foot of the mountain range, close to the native kraal Zoutpansburgh, the morrow being fixed by Mozelkatse for the audience.

The morning came, bright, warm, and glorious, as usual, and the little camp was early astir.

The interview was an important one. The name of Mozelkatse was known all through the land, and his power was great. So implicitly did his people believe in him, that they actually asserted that it was he who had made the moon and the sun, and it was utterly useless to attempt to proceed without his authority. Captain Hughes had been furnished by his relative with a letter to this potentate, and both he and the missionary had resolved that unless the reply given was encouraging they would not go on. It was, therefore, not without some anxiety as to the result, that orders were given to all the men to dress themselves out in any little finery they possessed, an English Union Jack was mounted on a lance, and, the one dressed in the time-stained uniform of the gallant 150th Regiment, the other in his priestly robes, took their way, followed by their men, to the enclosure where the king was to receive them, deeming themselves lucky in that the hunting party had led the chief in their direction to this outlying village, and so spared them a long journey to his capital. They saw but few of Mozelkatse’s personal guards, most of the motley tribe through which they took their way, preceded by Luji as standard-bearer, being natives belonging to the outlying tribe, and as they gained the enclosure, which was at the same time council chamber and reception hall, the gathering seemed a numerous one, for there were upwards of a hundred braves then present, and the number was rapidly increasing. A covering of skins was fastened round the waist of each, and broad rings of copper were worn round the arms and ankles of the chiefs. A plume of feathers adorned the heads of the principal men, while, hanging behind, somewhat after the fashion of a Hungarian pelisse, each warrior wore a panther or other similar skin. The array of dusky savages looked imposing enough, and all were well armed. The left hand supported a shield of tanned buffalo hide, surmounted with plumes of ostrich feathers. The same hand grasped a long spear, while the right firmly held a short stout stick with a heavy knob. Round the neck was a necklace, from which hung a dagger, while the short beard, grizzly black moustache, and clean cut limbs, made Mozelkatse’s braves look formidable as they closed in, forming a circle round the visitors, whose flag waved from the end of an assegai planted in the centre of the circle. The enclosure itself was formed of the branches of the mimosa, strongly and tightly interlaced, and from the height on which it stood, a magnificent view of the plain below, watered by the Limpopo, was obtained. All round were situated the huts of the tribe, looking like beehives, and near each a little walled space, wherein was kept their wealth, in the shape of oxen. No women were permitted to enter the enclosure; and hardly were the new comers arrived when Mozelkatse stalked into the ring. His hut was the only one opening on the enclosure, and a murmur of applause ran through the ranks of his braves as he made his appearance.

In compliment, perhaps, to the tribe, he wore nearly the same dress. Slowly seating himself on a rudely chiselled stone, Mozelkatse glanced around his warriors proudly, without noticing his visitors. He was a man of large size, apparently in the full vigour of his age, and of great muscular development, the colour of his skin alone detracting from his appearance.

There was an air of thought and command in his face, and, unlike his warriors, his hair was thrown back, his broad forehead being encircled with a fillet of ostrich feathers, terminating in a single plume hanging behind.

Heavy rings of highly-polished copper spanned the thick part of the arms, and lighter ones the wrist. The neck was adorned with a necklace, partly formed of bits of gold strung together, from which depended a dagger, and over the broad, hairy, black breast, floated one magnificent ostrich plume. A tawny lion skin was thrown over the stone on which he sat, while a robe of panther skins hung from his waist.

His right hand held the same kind of short stick carried by the warriors, while the left rested on his naked knee. Only that the forehead was rather low, and the mouth too large, Mozelkatse might have passed muster as a splendid specimen of coloured humanity.

A chief named Masheesh now stepped forward and presented the soldier and the missionary to the king, briefly explaining in his own tongue the object which led the strangers to the country. The missionary next addressed the king, asking his acceptance of the presents, which were laid at his feet by Luji, wrapped in an ox hide, the principal object being a handsome pair of pistols, silver-mounted, which seemed to please Mozelkatse. Bowing his head in token of acceptance, the king waved his hand, and two braves stepping forward took up the hide and its contents, conveying them into the king’s hut.

Settling himself in his seat, Mozelkatse looked round the circle, and all at once poured forth a torrent of words, which were those of welcome to the white men who had come to see him, ending with a request that they would settle among and trade with his people. The circle of black warriors applauded, striking their shields with their spears, and as their numbers had greatly increased, there not being less than two hundred and fifty armed men in the enclosure, the applause was noisy enough. As it died away, Wyzinski rose and stood before the chief, his clear silvery voice ringing through the enclosure, “Some years since,” said he, “I was travelling with my brethren far away on the banks of the Limpopo. I saw much of the various nations around, and by chance met with intelligent men of the tribe which calls Mozelkatse king.”

The savage bent his head in token of acknowledgment of the compliment, glancing round the circle of his braves proudly.

“I began,” continued Wyzinski, “to speak their language, and as I did so became aware of strange stories as to a spot far away towards the north, where stone buildings exist. One of these I was told was as large as Mozelkatse’s kraal, having an opening about half its height, through which they who desire to see the ruins must pass. My Matlokotlopo brethren told also of strange figures cut in stone, and of curiously carved birds also in stone. These houses must have once been the dwellings of the white man, and the legends our fathers have taught tell us of such white men, who came many thousand years since from the regions of the rising sun, landing on these shores. To reach these ruins, to prove that our fathers spoke the truth, is our object, and in the name of our ancestors we ask thy protection, chief.”