Hugh Walmsley - The Ruined Cities of Zululand

Drawing his robes round him, Wyzinski sat down, and for fully a minute there was a dead silence.

“The broken huts exist,” at length replied the king, “though none of us have ever seen them, and none know what far-away tribe made them. To reach them my white brethren must pass over the vast plains which lie between the Limpopo and the Zambesi, which the foot of the white man has never yet trod. The elephant and the lion abound there. The savage moohoohoo breed undisturbed, and not less cruel tribes, to whom Mozelkatse’s name carries no terror, inhabit them. Let my white brethren stay to hunt, and to trade with us. A party of my braves shall seek the fallen huts and bring back the images.”

The rattling sound of the rude applause was once more heard.

“No, chief,” replied Wyzinski; “we are not traders. We have turned from our road to ask your aid. Give it, and we shall succeed. The report will go far and wide that through the protection of a great king our fathers’ truth has been manifested, and traders will follow in our footsteps. Speed us on our journey, chief.”

Mozelkatse did not reply, and for a few moments there was a deep silence. It was broken in a sudden and startling manner. A little man, almost a dwarf, deformed in person and fearfully ugly, leaped into the circle. Executing a wild dance, which he accompanied with shrill screams, he spun round, the warriors crouching down and applauding, not as heretofore with their spears, but by beating on the hard baked ground with their sticks, sometimes altogether, sometimes in an irregular manner.

Stopping as suddenly as he had begun in his mad dance, the sorcerer, for such he was, threw himself violently on the ground at Mozelkatse’s feet, breaking as he did so a necklace of bones which he wore round his neck. For the first time the living circle of dusky braves gave way, and all able to do so crowded round the sorcerer, who with fixed and straining eyes was staring at the masses of bones lying here and there, from the position of which the augury was to be drawn. Luckily for the travellers, the omen was tolerably propitious, the seer pronouncing that though there was danger in the path, the white chiefs should return in safety.

The circle was again formed, and a long discussion ensued, in the course of which several of the more noted chiefs joined in, and the result was a mass of evidence as to the existence of ruins somewhere in the neighbourhood of Manica, a country lying to the northward, well watered by tributaries of the Zambesi, all the evidence being however merely hearsay. Eventually the king’s aid and protection were promised, and Mozelkatse retired, two braves as he did so advancing, and taking from their sheaths the long glittering knives, performed a curious dance round the strangers, eventually cutting away the grass upon which they had sat, and burying it in a hole under the stone which had served as a throne. This being a ceremony always performed by the chief who wishes to retain the friendship of his visitors, during their temporary absence, was of good augury. The audience was at an end, the king disappearing inside his hut, and the Union Jack being struck, the new comers, escorted by a band of armed braves, singing a monotonous song, and accompanying themselves with the regular but discordant noise of the spears striking against the shields, marched off to the camp, where an ox previously purchased was slaughtered, cut up, and distributed among the braves, the absent but friendly sorcerer not being forgotten.

“A curious interview, Wyzinski and one I am not sorry to have got through,” observed Hughes, as the two were seated that evening, near the camp fire.

“At all events, we may look upon the point as gained, and from this day will date our search for the ruined cities of Zulu Land,” replied Wyzinski.

The night was dark, and the radius lit up by the blaze was of small extent. Luji and his man had lit their fire under a huge boulder of rock, which had rolled down apparently from the mountain range at whose feet they were encamped. The Matlokotlopo fires could be seen twinkling on the hill-top, and before them lay the plain, watered by the Limpopo, whose sinuous course they had marked, running like a blue thread through the land, from the rude council chamber of the tribe. From the boulder round which the men were squatted came the noise of many tongues, among which that of Luji played a prominent part; away on the plain the jackals and hyenas were to be heard, and the night breeze came rustling the leaves of the tree underneath which the two were talking by the fire.

“How strange,” said Hughes, breaking a long silence, “that a land so beautifully situated and so temperate in its climate should be so sparsely populated, and so utterly uncultivated!”

“It won’t remain so long,” replied the missionary. “Natal is a sugar and coffee producing country, and that of the Zulus must follow. Both possess the inestimable advantage of being perfectly healthy for human beings, the soil is abundantly fertile, and the land is intersected by rivers.”

“You are speaking of Natal, but what about this part of the country?”

“Between the Coastland and the Drakenburgh range every variety of tropical and European productions can be cultivated, from the pine apple to the gooseberry, and I have seen wheat, too, unequalled in size and quality, grown near where we now are.”

“I thought,” replied Hughes, “that wherever the sugar cane prospers the climate is unhealthy?”

“The single exception is that of Natal. The pasture land is eminently adapted for sheep, and nothing but capital is required—capital and labour. As we go more north towards the Zambesi, the nature of the land will alter.”

“And Mozelkatse—will he keep his word, think you?”

“He is known for never breaking it,” replied the missionary, “he is—.” The sentence was not finished, for a black arm and hand seemed to glide out of the darkness, and was laid on the missionary’s shoulder.

Starting up, he seized the intruder by the throat, but instantly released him, laughing. It was Masheesh, the Matabele brave, who had presented them that day to Mozelkatse, and as it may be easily imagined that the king, though able to create the sun and moon, was readier with his spear than his pen; the credentials, which were to make his protection of the party known, assumed the tangible form of the chief who thus unceremoniously startled them, and who soon, squatted beside the blaze, proceeded gravely to light his pipe and smoke in silence. The fire grew low, the two Europeans retired into the tent, but Masheesh smoked on quietly and composedly. One by one the Kaffirs and Hottentots lay down, but still the glow of the chief’s tobacco could be seen by the fire side. Rising at last, he heaped fresh wood on the embers, and calmly taking his place by the tent door and outside, though he had but to lift it to enter, Masheesh rolled himself in his buffalo hide, and, gorged with meat and tobacco, soon slept as soundly as the rest.

Masheesh had been deputed by Mozelkatse to accompany them, and there was now nothing to stay their progress northward. The country, too, at the foot of the mountains, was comparatively bare of game, so early the following morning the small party outspanned, and took their way across the plain to strike the banks of the Limpopo.

“How easily the Matabele falls into our ways!” said Wyzinski; as on the morning of the second day after leaving the mountains, the two were riding about half a mile ahead of the waggon, which was coming lumbering along behind them, the shouts of the drivers and the cracking of the long whip reaching their ears.

“It seems strange to see him take the management of our people, and at the same time associate himself with us on a footing of perfect equality,” replied Hughes, “he a half-naked and totally uneducated savage.”