Эдвард Бульвер-Литтон - Harold - the Last of the Saxon Kings — Volume 01

The remains of Roman art were indeed still numerous throughout England, but it happened rarely that the Saxon had chosen his home amidst the villas of those noble and primal conquerors. Our first forefathers were more inclined to destroy than to adapt.

By what chance this building became an exception to the ordinary rule, it is now impossible to conjecture, but from a very remote period it had sheltered successive races of Teuton lords.

The changes wrought in the edifice were mournful and grotesque. What was now the Hall, had evidently been the atrium; the round shield, with its pointed boss, the spear, sword, and small curved saex of the early Teuton, were suspended from the columns on which once had been wreathed the flowers; in the centre of the floor, where fragments of the old mosaic still glistened from the hard-pressed paving of clay and lime, what now was the fire-place had been the impluvium, and the smoke went sullenly through the aperture in the roof, made of old to receive the rains of heaven. Around the Hall were still left the old cubicula or dormitories, (small, high, and lighted but from the doors,) which now served for the sleeping-rooms of the humbler guest or the household servant; while at the farther end of the Hall, the wide space between the columns, which had once given ample vista from graceful awnings into tablinum and viridarium, was filled up with rude rubble and Roman bricks, leaving but a low, round, arched door, that still led into the tablinum. But that tablinum, formerly the gayest state-room of the Roman lord, was now filled with various lumber, piles of faggots, and farming utensils. On either side of this desecrated apartment, stretched, to the right, the old lararium, stripped of its ancient images of ancestor and god; to the left, what had been the gynoecium (women's apartment).

One side of the ancient peristyle, which was of vast extent, was now converted into stabling, sties for swine, and stalls for oxen. On the other side was constructed a Christian chapel, made of rough oak planks, fastened by plates at the top, and with a roof of thatched reeds. The columns and wall at the extreme end of the peristyle were a mass of ruins, through the gigantic rents of which loomed a grassy hillock, its sides partially covered with clumps of furze. On this hillock were the mutilated remains of an ancient Druidical crommel, in the centre of which (near a funeral mound, or barrow, with the bautastean, or gravestone, of some early Saxon chief at one end) had been sacrilegiously placed an altar to Thor, as was apparent both from the shape, from a rude, half-obliterated, sculptured relief of the god, with his lifted hammer, and a few Runic letters. Amidst the temple of the Briton the Saxon had reared the shrine of his triumphant war-god.

Now still, amidst the ruins of that extreme side of the peristyle which opened to this hillock were left, first, an ancient Roman fountain, that now served to water the swine, and next, a small sacellum, or fane to Bacchus (as relief and frieze, yet spared, betokened): thus the eye, at one survey, beheld the shrines of four creeds: the Druid, mystical and symbolical; the Roman, sensual, but humane; the Teutonic, ruthless and destroying; and, latest riser and surviving all, though as yet with but little of its gentler influence over the deeds of men, the edifice of the Faith of Peace.

Across the peristyle, theowes and swineherds passed to and fro:—in the atrium, men of a higher class, half-armed, were, some drinking, some at dice, some playing with huge hounds, or caressing the hawks that stood grave and solemn on their perches.

The lararium was deserted; the gynoecium was still, as in the Roman time, the favoured apartment of the female portion of the household, and indeed bore the same name 8 8 "The apartment in which the Anglo-Saxon women lived, was called Gynecium."—FOSBROOKE, vol. ii., p. 570. , and with the group there assembled we have now to do.

The appliances of the chamber showed the rank and wealth of the owner. At that period the domestic luxury of the rich was infinitely greater than has been generally supposed. The industry of the women decorated wall and furniture with needlework and hangings: and as a thegn forfeited his rank if he lost his lands, so the higher orders of an aristocracy rather of wealth than birth had, usually, a certain portion of superfluous riches, which served to flow towards the bazaars of the East and the nearer markets of Flanders and Saracenic Spain.

In this room the walls were draped with silken hangings richly embroidered. The single window was glazed with a dull grey glass 9 9 Glass, introduced about the time of Bede, was more common then in the houses of the wealthy, whether for vessels or windows, than in the much later age of the gorgeous Plantagenets. Alfred, in one of his poems, introduces glass as a familiar illustration: "So oft the mild sea With south wind As grey glass clear Becomes grimly troubled." SHAR. TURNER. . On a beaufet were ranged horns tipped with silver, and a few vessels of pure gold. A small circular table in the centre was supported by symbolical monsters quaintly carved. At one side of the wall, on a long settle, some half-a-dozen handmaids were employed in spinning; remote from them, and near the window, sat a woman advanced in years, and of a mien and aspect singularly majestic. Upon a small tripod before her was a Runic manuscript, and an inkstand of elegant form, with a silver graphium, or pen. At her feet reclined a girl somewhat about the age of sixteen, her long hair parted across her forehead and falling far down her shoulders. Her dress was a linen under-tunic, with long sleeves, rising high to the throat, and without one of the modern artificial restraints of the shape, the simple belt sufficed to show the slender proportions and delicate outline of the wearer. The colour of the dress was of the purest white, but its hems, or borders, were richly embroidered. This girl's beauty was something marvellous. In a land proverbial for fair women, it had already obtained her the name of "the fair." In that beauty were blended, not as yet without a struggle for mastery, the two expressions seldom united in one countenance, the soft and the noble; indeed in the whole aspect there was the evidence of some internal struggle; the intelligence was not yet complete; the soul and heart were not yet united: and Edith the Christian maid dwelt in the home of Hilda the heathen prophetess. The girl's blue eyes, rendered dark by the shade of their long lashes, were fixed intently upon the stern and troubled countenance which was bent upon her own, but bent with that abstract gaze which shows that the soul is absent from the sight. So sate Hilda, and so reclined her grandchild Edith.

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Sismondi's History of France, vol. iv. p. 484.