Эдвард Бульвер-Литтон - A Strange Story — Volume 03

The dance halted, people seemed slowly returning to their senses, looking at each other bashfully and ashamed.

"I could not help it, dear," sighed Miss Brabazon at last, sinking into a chair, and casting her deprecating, fainting eyes upon the hostess.

"It is witchcraft," said fat Mrs. Bruce, wiping her forehead.

"Witchcraft!" echoed Mrs. Poyntz; "it does indeed look like it. An amazing and portentous exhibition of animal spirits, and not to be endured by the Proprieties. Where on earth can that young savage have come from?"

"From savage lands," said I,—"so he says."

"Do not bring him here again," said Mrs. Poyntz. "He would soon turn the Hill topsy-turvy. But how charming! I should like to see more of him," she added, in an under voice, "if he would call on me some morning, and not in the presence of those for whose Proprieties I am responsible. Jane must be out in her ride with the colonel."

Margrave never again attended the patrician festivities of the Hill. Invitations were poured upon him, especially by Miss Brabazon and the other old maids, but in vain.

"Those people," said he, "are too tamed and civilized for me; and so few young persons among them. Even that girl Jane is only young on the surface; inside, as old as the World or her mother. I like youth, real youth,—I am young, I am young!"

And, indeed, I observed he would attach himself to some young person, often to some child, as if with cordial and special favour, yet for not more than an hour or so, never distinguishing them by the same preference when he next met them. I made that remark to him, in rebuke of his fickleness, one evening when he had found me at work on my Ambitious Book, reducing to rule and measure the Laws of Nature.

"It is not fickleness," said he,—"it is necessity."

"Necessity! Explain yourself."

"I seek to find what I have not found," said he; it is my necessity to seek it, and among the young; and disappointed in one, I turn to the other. Necessity again. But find it at last I must."

"I suppose you mean what the young usually seek in the young; and if, as you said the other day, you have left love behind you, you now wander back to re-find it."

"Tush! If I may judge by the talk of young fools, love may be found every day by him who looks out for it. What I seek is among the rarest of all discoveries. You might aid me to find it, and in so doing aid yourself to a knowledge far beyond all that your formal experiments can bestow."

"Prove your words, and command my services," said I, smiling somewhat disdainfully.

"You told me that you had examined into the alleged phenomena of animal magnetism, and proved some persons who pretend to the gift which the Scotch call second sight to be bungling impostors. You were right. I have seen the clairvoyants who drive their trade in this town; a common gipsy could beat them in their own calling. But your experience must have shown you that there are certain temperaments in which the gift of the Pythoness is stored, unknown to the possessor, undetected by the common observer; but the signs of which should be as apparent to the modern physiologist, as they were to the ancient priest."

"I at least, as a physiologist, am ignorant of the signs: what are they?"

"I should despair of making you comprehend them by mere verbal description. I could guide your observation to distinguish them unerringly were living subjects before us. But not one in a million has the gift to an extent available for the purposes to which the wise would apply it. Many have imperfect glimpses; few, few indeed, the unveiled, lucent sight. They who have but the imperfect glimpses mislead and dupe the minds that consult them, because, being sometimes marvellously right, they excite a credulous belief in their general accuracy; and as they are but translators of dreams in their own brain, their assurances are no more to be trusted than are the dreams of commonplace sleepers. But where the gift exists to perfection, he who knows how to direct and to profit by it should be able to discover all that he desires to know for the guidance and preservation of his own life. He will be forewarned of every danger, forearmed in the means by which danger is avoided. For the eye of the true Pythoness matter has no obstruction, space no confines, time no measurement."

"My dear Margrave, you may well say that creatures so gifted are rare; and, for my part, I would as soon search for a unicorn, as, to use your affected expression, for a Pythoness."

"Nevertheless, whenever there come across the course of your practice some young creature to whom all the evil of the world is as yet unknown, to whom the ordinary cares and duties of the world are strange and unwelcome; who from the earliest dawn of reason has loved to sit apart and to muse; before whose eyes visions pass unsolicited; who converses with those who are not dwellers on the earth, and beholds in the space landscapes which the earth does not reflect—"

"Margrave, Margrave! of whom do you speak?"

"Whose frame, though exquisitely sensitive, has still a health and a soundness in which you recognize no disease; whose mind has a truthfulness that you know cannot deceive you, and a simple intelligence too clear to deceive itself; who is moved to a mysterious degree by all the varying aspects of external nature,—innocently joyous, or unaccountably sad,—when, I say, such a being comes across your experience, inform me; and the chances are that the true Pythoness is found."

I had listened with vague terror, and with more than one exclamation of amazement, to descriptions which brought Lilian Ashleigh before me; and I now sat mute, bewildered, breathless, gazing upon Margrave, and rejoicing that, at least, Lilian he had never seen.

He returned my own gaze steadily, searchingly, and then, breaking into a slight laugh, resumed:—

"You call my word 'Pythoness' affected. I know of no better. My recollections of classic anecdote and history are confused and dim; but somewhere I have read or heard that the priests of Delphi were accustomed to travel chiefly into Thrace or Thessaly, in search of the virgins who might fitly administer their oracles, and that the oracles gradually ceased in repute as the priests became unable to discover the organization requisite in the priestesses, and supplied by craft and imposture, or by such imperfect fragmentary developments as belong now to professional clairvoyants, the gifts which Nature failed to afford. Indeed, the demand was one that mast have rapidly exhausted so limited a supply. The constant strain upon faculties so wearying to the vital functions in their relentless exercise, under the artful stimulants by which the priests heightened their power, was mortal, and no Pythoness ever retained her life more than three years from the time that her gift was elaborately trained and developed."

"Pooh! I know of no classical authority for the details you so confidently cite. Perhaps some such legends may be found in the Alexandrian Platonists, but those mystics are no authority on such a subject. "After all;" I added, recovering from my first surprise, or awe, "the Delphic oracles were proverbially ambiguous, and their responses might be read either way,—a proof that the priests dictated the verses, though their arts on the unhappy priestess might throw her into real convulsions, and the real convulsions, not the false gift, might shorten her life. Enough of such idle subjects! Yet no! one question more. If you found your Pythoness, what then?"

"What then? Why, through her aid I might discover the process of an experiment which your practical science would assist me to complete."

"Tell me of what kind is your experiment; and precisely because such little science as I possess is exclusively practical, I may assist you without the help of the Pythoness."