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Эдвард Бульвер-Литтон: Godolphin, Volume 4

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Эдвард Бульвер-Литтон Godolphin, Volume 4

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"A person arrived in it, sir, a little after you—would not retire to bed—and waits you in your sitting-room."

"A person! what person!"

"A lady, sir,—a young lady;" said the servant, suppressing a smile.

"Good heavens!" ejaculated Godolphin: "leave me." The valet obeyed.

Godolphin, not for a moment doubting that it was Lucilla who had thus followed him, was struck to the heart by this proof of her resolute and reckless attachment. In any other woman, so bold a measure would, it is true, have revolted his fastidious and somewhat English taste. But in Lucilla, all that might have seemed immodest arose, in reality, from that pure and spotless ignorance which, of all species of modesty, is the most enchanting, the most dangerous to its possessor. The daughter of loneliness and seclusion—estranged wholly from all familiar or female intercourse—rather bewildered than in any way enlightened by the few books of poetry, or the lighter letters, she had by accident read—the sense of impropriety was in her so vague a sentiment, that every impulse of her wild and impassioned character effaced and swept it away. Ignorant of what is due to the reserve of the sex, and even of the opinions of the world—lax as the Italian world is on matters of love—she only saw occasion to glory in her tenderness, her devotion, to one so elevated in her fancy as the English stranger. Nor did there—however unconsciously to herself—mingle a single more derogatory or less pure emotion with her fanatical worship.

For my own part, I think that few men understand the real nature of a girl's love. Arising so vividly as it does from the imagination, nothing that the mind of the libertine would impute to it ever (or at least in most rare in stances) sullies its weakness or debases its folly. I do not say the love is better for being thus solely the creature of imagination: I say only, so it is in ninety-nine out of a hundred instances of girlish infatuation. In later life, it is different: in the experienced woman, forwardness is always depravity.

With trembling steps and palpitating heart, Godolphin sought the apartment in which he expected to find Lucilla. There, in one corner of the room, her face covered with her mantle, he beheld her: he hastened to that spot; he threw himself on his knees before her; with a timid hand he removed the covering from her face; and through tears, and paleness, and agitation, his heart was touched to the quick by its soft and loving expression.

"Wilt thou forgive me?" she faltered; "it was thine own letter that brought me hither. Now leave me, if thou canst!"

"Never, never!" cried Godolphin, clasping her to his heart. "It is fated, and I resist no more. Love, tend, cherish thee, I will to my last hour. I will be all to thee that human ties can afford—father, brother, lover—all but–" He paused; "all but husband," whispered his conscience, but he silenced its voice.

"I may go with thee!" said Lucilla, in wild ecstasy: that was her only thought.

As, when the notion of escape occurs to the insane, their insanity appears to cease; courage, prudence, caution, invention (faculties which they knew not in sounder health), flash upon and support them as by an inspiration; so, a new genius had seemed breathed into Lucilla by the idea of rejoining Godolphin. She imagined—not without justice—that, could she throw in the way of her return home an obstacle of that worldly nature which he seemed to dread she should encounter, his chief reason for resisting her attachment would be removed. Encouraged by this thought, and more than ever transported by her love since he had expressed a congenial sentiment: excited into emulation by the generous tone of his letter, and softened into yet deeper weakness by its tenderness;—she had resolved upon the bold step she adopted. A vetturino lived near the gate of St. Sebastian: she had sought him; and at sight of the money which Godolphin had sent her, the vetturino willingly agreed to transport her to whatever point on the road to Naples she might desire—nay, even to keep pace with the more rapid method of travelling which Godolphin pursued. Early on the morning of his departure, she had sought her station within sight of Godolphin's palazzo; and ten minutes after his departure the vetturino bore her, delighted but trembling, on the same road.

The Italians are ordinarily good-natured, especially when they are paid for it; and courteous to females, especially if they have any suspicion of the influence of the belle passion. The vetturino's foresight had supplied the deficiencies of her inexperience: he had reminded her of the necessity of procuring her passport; and he undertook that all other difficulties should solely devolve on him. And thus Lucilla was now under the same roof with one for whom, indeed, she was unaware of the sacrifice she made, but whom, despite of all that clouded and separated their after-lot, she loved to the last, with a love as reckless and strong as then—a love passing the love of woman, and defying the common ordinances of time.

* * * * * * * * * * * * * * * * * *

On the blue waters that break with a deep and far voice along the rocks of that delicious shore, above which the mountain that rises behind Terracina scatters to the air the odours of the citron and the orange—on that sounding and immemorial sea the stars, like the hopes of a brighter world upon the darkness and unrest of life, shone down with a solemn but tender light. On that shore stood Lucilla and he—the wandering stranger—in whom she had hoarded the peace and the hopes of earth. Hers was the first and purple flush of the love which has attained its object; that sweet and quiet fulness of content—that heavenly, all-subduing and subdued delight, with which the heart slumbers in the excess of its own rapture. Care—the forethought of change—even the shadowy and vague mournfulness of passion—are felt not in those voluptuous but tranquil moments. Like the waters that rolled, deep and eloquent, before her, every feeling within was but the mirror of an all-gentle and cloudless heaven. Her head half-declined upon the breast of her young lover, she caught the beating of his heart, and in it heard all the sounds of what was now become to her the world.

And still and solitary deepened around them the mystic and lovely night. How divine was that sense and consciousness of solitude! how, as it thrilled within them, they clung closer to each other! Theirs as yet was that blissful and unsated time when the touch of their hands, clasped together, was in itself a happiness of emotion too deep for words. And ever, as his eyes sought hers, the tears which the sensitiveness of her frame, in the very luxury of her overflowing heart, called forth, glittered in the tranquil stars a moment and were kissed away. "Do not look up to heaven, my love," whispered Godolphin, "lest thou shouldst think of any world but this!"

Poor Lucilla! will any one who idly glances over this page sympathise one moment with the springs of thy brief joys and thy bitter sorrow? The page on which, in stamping a record of thee, I would fain retain thy memory from oblivion; that page is an emblem of thyself;—a short existence; confounded with the herd to which it has no resemblance, and then, amidst the rush and tumult of the world, forgotten and cast away for ever!

CHAPTER XXXIII

RETURN TO LADY ERPINGHAM.—LADY ERPINGHAM FALLS ILL.—LORD ERPINGHAM RESOLVES TO GO ABROAD.—PLUTARCH UPON MUSICAL INSTRUMENTS.—PARTY AT ERPINGHAM HOUSE.—SAVILLE ON SOCIETY AND THE TASTE FOR THE LITTLE.—DAVID MANDEVILLE.—WOMEN, THEIR INFLUENCE AND EDUCATION.—THE NECESSITY OF AN OBJECT.—RELIGION

As, after a long dream, we rise to the occupations of life, even so, with an awakening and more active feeling, I return from characters removed from the ordinary world—like Volktman 1 1 After all, an astrologer,—nay, a cabalist—is not so monstrous a prodigy in the nineteenth century! In the year 1801, Lackingtou published a quarto, entitled Magus: a Complete System of Occult Philosophy; treating of Alchemy, the Cabalistic Art, Natural and Celestial Magic, &c.—and a very impudent publication it is too. That Raphael should put forth astrological manuals is not a proof of his belief in the science he professes; but that it should answer to Raphael to put them forth, shows a tendency to belief in his purchasers. and his daughter—to the brilliant heroine of my narrative.

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