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- Название:Pausanias, the Spartan; The Haunted and the Haunters
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Pausanias, the Spartan; The Haunted and the Haunters: краткое содержание, описание и аннотация
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These questions must remain unanswered. The magician can wave his wand no more. The circle is broken, the spells are scattered, the secret lost. The images which he evoked, and which he alone could animate, remain before us incomplete, semi-articulate, unable to satisfy the curiosity they inspire. A group of fragments, in many places broken, you have helped me to restore. With what reverent and kindly care, with what disciplined judgment and felicitous suggestion, you have accomplished the difficult task so generously undertaken, let me here most gratefully attest. Beneath the sculptor's name, allow me to inscribe upon the pedestal your own; and accept this sincere assurance of the inherited esteem and personal regard with which I am,
My dear Dr. Kennedy,
Your obliged and faithful
LYTTON.GINTRA, 5 July, 1875 .
BOOK I
CHAPTER I
On one of the quays which bordered the unrivalled harbour of Byzantium, more than twenty-three centuries before the date at which this narrative is begun, stood two Athenians. In the waters of the haven rode the vessels of the Grecian Fleet. So deep was the basin, in which the tides are scarcely felt, 5 5 Gibbon, ch. 17.
that the prows of some of the ships touched the quays, and the setting sun glittered upon the smooth and waxen surfaces of the prows rich with diversified colours and wrought gilding. To the extreme right of the fleet, and nearly opposite the place upon which the Athenians stood, was a vessel still more profusely ornamented than the rest. On the prow were elaborately carved the heads of the twin deities of the Laconian mariner, Castor and Pollux; in the centre of the deck was a wooden edifice or pavilion having a gilded roof and shaded by purple awnings, an imitation of the luxurious galleys of the Barbarian; while the parasemon, or flag, as it idly waved in the faint breeze of the gentle evening, exhibited the terrible serpent, which, if it was the fabulous type of demigods and heroes, might also be regarded as an emblem of the wily but stern policy of the Spartan State. Such was the galley of the commander of the armament, which (after the reduction of Cyprus) had but lately wrested from the yoke of Persia that link between her European and Asiatic domains, that key of the Bosporus—"the Golden Horn" of Byzantium. 6 6 "The harbour of Constantinople, which may be considered as an arm of the Bosphorus, obtained in a very remote period the denomination of the Golden Horn. The curve which it describes might be compared to the horn of a stag, or, as it should seem, with more propriety to that of an ox."—Gib. c. 17; Strab. 1. x.
High above all other Greeks (Themistocles alone excepted) soared the fame of that renowned chief, Pausanias, Regent of Sparta and General of the allied troops at the victorious battle-field of Plataea. The spot on which the Athenians stood was lonely and now unoccupied, save by themselves and the sentries stationed at some distance on either hand. The larger proportion of the crews in the various vessels were on shore; but on the decks idly reclined small groups of sailors, and the murmur of their voices stole, indistinguishably blended, upon the translucent air. Behind rose, one above the other, the Seven Hills, on which long afterwards the Emperor Constantine built a second Rome; and over these heights, even then, buildings were scattered of various forms and dates, here the pillared temples of the Greek colonists, to whom Byzantium owed its origin, there the light roofs and painted domes which the Eastern conquerors had introduced.
One of the Athenians was a man in the meridian of manhood, of a calm, sedate, but somewhat haughty aspect; the other was in the full bloom of youth, of lofty stature, and with a certain majesty of bearing; down his shoulders flowed a profusion of long curled hair, divided in the centre of the forehead, and connected with golden clasps, in which was wrought the emblem of the Athenian nobles—the Grasshopper—a fashion not yet obsolete, as it had become in the days of Thucydides. Still, to an observer, there was something heavy in the ordinary expression of the handsome countenance. His dress differed from the earlier fashion of the Ionians; 7 7 Ion apud Plut.
it dispensed with those loose linen garments which had something of effeminacy in their folds, and was confined to the simple and statue-like grace that characterised the Dorian garb. Yet the clasp that fastened the chlamys upon the right shoulder, leaving the arm free, was of pure gold and exquisite workmanship, and the materials of the simple vesture were of a quality that betokened wealth and rank in the wearer.
"Yes, Cimon," said the elder of the Athenians, "yonder galley itself affords sufficient testimony of the change that has come over the haughty Spartan. It is difficult, indeed, to recognize in this luxurious satrap, who affects the dress, the manners, the very insolence of the Barbarian, that Pausanias who, after the glorious day of Plataea, ordered the slaves to prepare in the tent of Mardonius such a banquet as would have been served to the Persian, while his own Spartan broth and bread were set beside it, in order that he might utter to the chiefs of Greece that noble pleasantry, 'Behold the folly of the Persians, who forsook such splendour to plunder such poverty.'" 8 8 Herod. ix. 82.
"Shame upon his degeneracy, and thrice shame!" said the young Cimon, sternly. "I love the Spartans so well, that I blush for whatever degrades them. And all Sparta is dwarfed by the effeminacy of her chief."
"Softly, Cimon," said Aristides, with a sober smile. "Whatever surprise we may feel at the corruption of Pausanias, he is not one who will allow us to feel contempt. Through all the voluptuous softness acquired by intercourse with these Barbarians, the strong nature of the descendant of the demigod still breaks forth. Even at the distaff I recognize Alcides, whether for evil or for good. Pausanias is one on whom our most anxious gaze must be duly bent. But in this change of his I rejoice; the gods are at work for Athens. See you not that, day after day, while Pausanias disgusts the allies with the Spartans themselves, he throws them more and more into the arms of Athens? Let his madness go on, and ere long the violet-crowned city will become the queen of the seas."
"Such was my own hope," said Cimon, his face assuming a new expression, brightened with all the intelligence of ambition and pride; "but I did not dare own it to myself till you spoke. Several officers of Ionia and the Isles have already openly and loudly proclaimed to me their wish to exchange the Spartan ascendancy for the Athenian."
"And with all your love for Sparta," said Aristides, looking steadfastly and searchingly at his comrade, "you would not then hesitate to rob her of a glory which you might bestow on your own Athens?"
"Ah, am I not Athenian?" answered Cimon, with a deep passion in his voice. "Though my great father perished a victim to the injustice of a faction—though he who had saved Athens from the Mede died in the Athenian dungeon—still, fatherless, I see in Athens but a mother, and if her voice sounded harshly in my boyish years, in manhood I have feasted on her smiles. Yes, I honour Sparta, but I love Athens. You have my answer."
"You speak well," said Aristides, with warmth; "you are worthy of the destinies for which I foresee that the son of Miltiades is reserved. Be wary, be cautious; above all, be smooth, and blend with men of every state and grade. I would wish that the allies themselves should draw the contrast between the insolence of the Spartan chief and the courtesy of the Athenians. What said you to the Ionian officers?"
"I said that Athens held there was no difference between to command and to obey, except so far as was best for the interests of Greece; that—as on the field of Plataea, when the Tegeans asserted precedence over the Athenians, we, the Athenian army, at once exclaimed, through your voice, Aristides, 'We come here to fight the Barbarian, not to dispute amongst ourselves; place us where you will' 9 9 Plut. in Vit. Arist.
:—even so now, while the allies give the command to Sparta, Sparta we will obey. But if we were thought by the Grecian States the fittest leaders, our answer would be the same that we gave at Plataea, 'Not we, but Greece be consulted: place us where you will!'"
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