Генри Райдер Хаггард - Cetywayo and His White Neighbours

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Cetywayo and His White Neighbours is a 1882 nonfiction book by Henry Rider Haggard. It was based on his time working in South Africa.
Sir Henry Rider Haggard was an English writer of adventure novels set in exotic locations, predominantly Africa, and a pioneer of the Lost World literary genre.

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In a despatch, dated 15th March 1881, Lord Kimberley refuses to accede to the request for the grant of Responsible Government.

On the 28th of December, the Legislative Council again petitioned the Crown on the subject, and forward to Lord Kimberley a report of a Select committee appointed to consider the matter, in which the following words occur: —

“Your committee hold that while the colony may well be held responsible for its defence from such aggression as may be caused by the acts or policy of a responsible government, it cannot justly be saddled with the obligation to meet acts of aggression from bordering territories that have arisen out of the circumstances or measures over which such government have had no control; although, as a matter of fact, the brunt of defence (must be borne?) in the first instance by the colonists. The Council, therefore, neither exercises, nor desires to exercise, any control over territories adjacent to or bordering on the colony; for the preservation of its own internal peace and order the colony is prepared to provide. The duty of protecting the colony from external foes, whether by sea or land, devolves on the Empire as a whole, otherwise to be a section of that Empire constitutes no real privilege.”

To this report, somewhat to the surprise of the Natalians, Lord Kimberley returned, in a despatch addressed to Sir H. Bulwer, on the occasion of his departure to take up the Governorship of Natal, and dated 2d February 1882, a most favourable reply. In fact, he is so obliging as to far exceed the wishes of the Natalians, as expressed in the passage just quoted, and to tell them that Her Majesty’s Government is not only ready to give them responsible government, but that it will expect them to defend their own frontiers, independently of any assistance from the Imperial Government. He further informs them that the Imperial troops will be withdrawn, and that the only responsibility Her Majesty’s Government will retain with reference to the colony will be that of its defence against aggression by foreign powers.

This sudden change of face on the part of the Imperial Government, which had up till now flatly refused to grant any measure of self-government to Natal, may at first seem rather odd, but on examination it will be found to be quite in accordance with the recently developed South African policy of Mr. Gladstone’s Government. There is little doubt that it is an article of faith among the Liberal party that the less the mother-country has to do with her colonies, and more especially her South African colonies, the better. A grand step was made in the direction of the abandonment of our South African Empire when we surrendered the Transvaal to the Boers, and it is clear that if our troops can be withdrawn from Natal and all responsibility for the safety of that colony put an end to, the triumph of self-effacement will be still more complete. But there is another and more immediate reason for Lord Kimberley’s generous offer. He knows, no one better, that the policy pursued in South Africa, both as regards the Transvaal and Zululand, must produce its legitimate fruit – bloodshed – before very long. He, or rather his Government, is consequently anxious to cut the connection before anything of the sort occurs, when they will be able to attribute the trouble, whatever it is, to the ill-advised action of the Colonial Legislature.

What is still more strange, however, is that the colonists, having regard to the position they occupy with reference to the Kafirs that surround them, to whom they bear the same relative proportion that the oases do in the desert, or the islands of an archipelago to the ocean that washes their shores, should wish for such a dangerous boon as that of self-government, if indeed they really do wish it. When I lived in Natal, I often heard the subject discussed, and watched the Legislative Council pass its periodical resolutions about it, but I confess I always looked on the matter as being more or less of a farce. There exists, however, in Natal a knot of politicians who are doubtless desirous of the change, partly because they think that it would be really beneficial, and partly because they are possessed by a laudable ambition to fill the high positions of Prime Minister, Treasurer, etc., in the future Parliament. But these gentlemen for the most part live in towns, where they are comparatively safe should a native rising occur. I have not noticed the same enthusiasm for responsible government among those Natalians who live up country in the neighbourhood of the locations.

Still there does exist a considerable party who are in favour of the change, a party that has recently sprung into existence. Many things have occurred within the last few years to irritate and even exasperate people in Natal with the Imperial Government, and generally with the treatment that they have received at our hands. For instance, colonists are proverbially sensitive, and it is therefore rather hard that every newspaper correspondent or itinerant bookmaker who comes to their shores, should at once proceed to print endless letters and books abusing them without mercy. The fact of the matter is that these gentlemen come, and put up at the hotels and pot-shops, where they meet all the loafers and bad characters in the country, whom they take to be specimens of the best class of colonists, whom they describe accordingly as the “riddlings of society.” Into the quiet, respectable, and happy homes that really give the tone to the colony they do not enter.

It is also a favourite accusation to bring against the people of Natal that they make the South African wars in order to make money out of them. For instance, in a leading article of one of the principal English journals, it was stated not long ago, that the murmurs of the colonists at being forced to eat the bread of humiliation in the Transvaal matter, arose from no patriotic feeling, but from sorrow at the early termination of a war out of which they hoped to suck no small advantage. This statement is quite untrue.

No doubt a great deal of money has been made out of the wars by a few colonial speculators, some of it, maybe, dishonestly; but this is not an unusual occurrence in a foreign war. Was no money made dishonestly by English speculators and contractors in the Crimean War? Cannot Manchester boast manufacturers ready to supply our enemies, – for cash payments, – with guns to shoot us with, or any other material of war?

It is not to be supposed that because a few speculators made fortunes out of the Commissariat that the whole colony participated in the spoils of the various wars. On the contrary, the marjority of its inhabitants have suffered very largely. Not only have they run considerable personal risk, but since, and owing to, the Zulu and Boer wars the cost of living has almost, if not quite doubled, which, needless to say, has not been the case with their incomes. It is therefore particularly cruel that Natal should be gibbeted as the abode of scoundrels of the worst sort, men prepared to bring about bloodshed in order to profit by it. Sir Garnet Wolseley, however, found in this report of colonial dishonesty a convenient point of vantage from which to attack the colonists generally, and in his despatch about responsible government we may be sure he did not spare them. The Legislative Council thus comments on his remarks: “To colonists a war means the spreading among them of distress, alarm, and confusion, peril to life and property in outlying districts, the arrest of progress, and general disorganisation… The Council regard with pain and indignation the uncalled-for and cruel stigma thus cast upon the colonists by Sir Garnet Wolseley.”

At first sight these accusations may not appear to have much to do with the question of whether or no the colonists should accept responsible government, but in reality they have, inasmuch as they create a feeling of soreness that inclines the Natalians to get rid of Imperial interference and the attendant criticism at any price.

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