Old Is New: Styles of Noir
The visual style of film noir is often associated with low-key lighting, unbalanced compositions, vertiginous angles, night-for-night exteriors, extreme deep focus, and wide-angle lenses. These and other noirlike camera effects have been discussed in a well-known essay by Janey Place and Lowell Peterson, who do an excellent job of explaining how certain familiar images of the 1940s and 1950s were created. But Place and Peterson base their analysis on a small sample of films, and several of their generalizations seem questionablefor instance, their claim that "camera movements are used sparingly in most noir films." 1All the stylistic features they describe can be found in pictures that have never been classified as noir. By the same token, relatively few can be found in a certifiable hard-boiled classic such as The Big Sleep, which creates its night-world of rain, mist, and smoke entirely within a studio, with the camera always at eye level. A somewhat Hitchcockian thriller such as The Big Clock is closer to the model Place and Peterson seem to have in mind, but the most effective scenes in that film are designed to convey the diffuse, fluorescent lighting of a Manhattan office building during working hours. Notice also that much of the action in The Big Clock is based on long takes or sequence shots requiring complicated camera movementsas when Ray Milland secretly enters the kitchen door of a luxury apartment, discovers a dead body in the living room, rearranges the evidence, retraces his steps through the kitchen, holds a brief conversation with a man in the hallway, and exits via the elevator.
Historical film noir is in fact a more stylistically heterogeneous category than critics have recognized. Certain famous noir directors (Orson Welles, John Farrow) moved their cameras a great deal; others (Edward Dmytryk, John Huston) relied on cutting between dynamic compositions; still others (Howard Hawks) were straightforward, almost invisible storytellers who avoided baroque flourishes. Although the available film stocks and camera technology had a strong influence on style, and although there was a broadly shared notion of what "mysterious" or gothic films should look like, there were no hard-and-fast rules for noir imagery. Dark crime dramas such as The Big Sleep, The Big Clock, The Big Steal, The Big Heat, and The Big Combo may have had a good deal in common, but not so much as we commonly think at the level of photography.
Our collective memory of noir style probably has less to do with a camera technique than with a kind of visual iconography, made up of what Geoffrey O'Brien describes as "a nexus of fashions in hair, fashions in lighting, fashions in interior decorating, fashions in motivation, fashions in repartee." As we have seen, however, Raymond Borde and Etienne Chaumeton placed relatively little emphasis on such things; instead, they stressed the emotional or psychological effects of noir, arguing that latter-day pictures such as Death Wish and Dirty Harry, which are quite different both politically and visually from the studio films of the 1940s, amounted to a kind of "rebirth" of the form. In contrast, a great many subsequent critics and viewers have understood film noir chiefly as a way of dressing actors, designing sets, and photographing urban life. Many of its supposedly essential motifswhich were created not only by photographers but also by costumers, art directors, and production designershave managed to persist, undergoing subtle transformations and returns in contemporary movies. In certain respects, these archetypal images help to maintain a sense of continuity with the old studio system, but they also enable filmmakers to produce new forms through quotation or allusion. Jean-Luc Godard and Martin Scorsese evoked them in some of the most innovative pictures of the 1960s and 1970s; Bernardo Bertolucci and Roman Polanski used them to create retro-styled historical films; and in succeeding years, many directors have transformed them into a vehicle for nostalgia and parody, available to anyone who wants to engage self-consciously with the traditions of American cinema.
Later in this chapter I discuss retro stylishness and noir parody, which link the present with the past in complex ways. Before approaching these matters, however, it seems necessary to address another, somewhat related question: how has film noir managed to become a "neo" commodity, in spite of the vast technical and cultural changes that have occurred in the movie industry since 1945? In other words, how do the many noir styles manage to reproduce themselves and at the same time evolve into different forms? In my view, the answer to this question lies in iconography or fashion as much as in camera technique. A complete answer, moreover, involves the changing look of America itself. Edward Dimendberg argues that the style of Hollywood crime pictures was profoundly influenced by the shift from "centripetal" to "centrifugal" forms of urban development in the period between 1949 and the present; the traditional metropolis, he notes, "with its fabric of neighborhoods, familiar landmarks, and negotiable pedestrian spaces," gave way to "an increasingly decentralized America knitted together by highways, television, and radio''resulting in the apparent demise of classic noir, and its rebirth in "centrifugal" movies of the postmodern era. 4I would agree, but in order to impose reasonable limits on my own discussion, I need to bracket the issue of the actual city, along with the general history of technology and its relation to film style. 5In the first section of this chapter, I want to focus on a specific technical revolution: the film industry's shift from black-and-white to color photography, which affected one of the most common signifiers of "noirness" and our general perception of the world.
[I]f you are above a certain age, you tend to think that real movies are black and white. . . . I mean the movies that formed me and that are deepest in my unconscious are black and white, by and large.
Michael Chapman, photographer of Taxi Driver, Raging Bull, and Dead Men Don't Wear Plaid, interviewedby Dennis Schaefer and Larry Salvato, 1984
Between 1941 and 1952, most of the purely mechanical images in the worldincluding snapshots, magazine and newspaper illustrations, newsreels, feature films, and television programswere in black and white. In the same period, most of the hand-assisted or purely imaginary imagesincluding easel paintings, billboard advertisements, paperback book covers, comic books, and Sunday cartoon stripswere in color.
The camera was supposed to view things realistically, and black and white was strongly associated with empirical or documentary truth. Its power to depict major historical events and the patterns of everyday life was so great that it influenced fine art; thus one of the world's first black-and-white paintings was Pablo Picasso's Guernica (1937), which evokes the documentary or graphic feeling of both newsprint and contemporary newsreels.
Despite the ubiquity of black-and-white images, the technology of color film was fairly well advanced by the early 1940s. John Ford shot his World War II documentary, The Battle of Midway (1943), in 16 mm Kodachrome, blowing it up into 35 mm Technicolor for theatrical distribution. The United States Navy made several wartime short subjects in color, and the military personnel who made training films seemed to agree that color photography was a more useful medium for reconnaissance work or medical diagnosis; it could "see" through battlefield camouflage, and, in the words of a navy medical officer, it made flesh wounds "far more vivid and realistic." 6In most cases, however, moviegoers and filmmakers regarded Technicolor as inappropriate for the grim realities of combat.
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