The reordering of the Continent by those who triumphed over Napoleon in 1815 was intended to reverse all this. The return to a social order based on throne and altar was meant to restore the old Christian values. The Concert of Europe, a mutual pact between the rulers of the major powers, was designed to ensure that such things could never happen again.
Yet the decades that followed were dominated by the fear that the Revolution lived on, and could break out once more at any moment. Letters and diaries of the day abound in imagery of volcanic eruption engulfing the entire social and political order, and express an almost pathological dread that dark forces were at work undermining the moral fabric on which that order rested. This struck me as curious, and I began to investigate.
The deeper I delved, the more it appeared that this panic was, to some extent, kept alive by the governments of the day. I also became aware of the degree to which the presumed need to safeguard the political and social order facilitated the introduction of new methods of control and repression. I was reminded of more recent instances where the generation of fear in the population – of capitalists, Bolsheviks, Jews, fascists, Islamists – has proved useful to those in power, and has led to restrictions on the freedom of the individual by measures meant to protect him from the supposed threat. A desire to satisfy my curiosity about what I thought was a historic cultural phenomenon gradually took on a more serious purpose, as I realised that the subject held enormous relevance to the present.
I have nevertheless refrained from drawing attention to this in the text, resisting the temptation, strong at times, to suggest parallels between Prince Metternich and Tony Blair, or George W. Bush and the Russian tsars. Leaving aside the bathos this would have involved, I felt readers would derive more fun from drawing their own.
In order to avoid cluttering the text with distracting reference numbers, I have placed all notes relating to quotations and facts contained in a given paragraph under a single one, positioned at the end of that paragraph. For the sake of simplicity, I have used the Gregorian calendar throughout when referring to Russian events and sources. I have not been as consistent on the transliteration of Russian names, using those versions with which I believe the reader will be most familiar – the Golitsyn family have appeared in Latin script for over three hundred years as Galitzine, and I have therefore stuck to that spelling, which they still use themselves. Translations of quotations from books in languages other than English are mine, with some assistance in the case of German.
Lack of time prevented me from spending as much of it in archives as I would have liked, and I was therefore obliged to seek the assistance of others. I should like to thank Pauline Grousset for following up some of my leads at the Archives Nationales in Paris; Veronika Hyden-Hanscho for pursuing various trails in the Viennese archives on my behalf; Philipp Rauh for reading through a large number of books in German; Thomas Clausen for his enthusiastic trawl through the archives in Stuttgart, Wiesbaden and Darmstadt; Hubert Czyżewski for his diligent work in the National Archive at Kew; Sue Sutton for further searches on my behalf at Kew; and Jennifer Irwin for her research in the Public Record Office of Northern Ireland.
I would also like to extend my thanks to Chris Clark for his guidance on matters German, to Michael Burleigh for moral support at a moment when the surrealism of my subject began to make me doubt my own sanity, to Charlotte Brudenell for drawing my attention to the eruption of Mount Tambora, and to Shervie Price for reading the manuscript.
I owe a great debt of gratitude to my editor Arabella Pike, for her patience and her extraordinary faith in and enthusiasm for my work; to Robert Lacey, whose meticulous and intelligent editing is unmatched; and to Helen Ellis, who makes the uphill task of promoting books a pleasure. I am also deeply indebted to my agent and friend Gillon Aitken, for his unflagging support. Finally, I would like to thank my wife Emma for her patience and understanding, and her love.
Adam Zamoyski
May 2014
On Wednesday, 9 August 1815, HMS Northumberland weighed anchor off Plymouth and set sail for the island of St Helena in the South Atlantic, bearing away from Europe the man who had dominated it for the best part of two decades. All those who had lived in fear of the ‘Ogre’ heaved sighs of relief. ‘Unfortunately,’ wrote the philosopher Joseph de Maistre, ‘it is only his person that has gone, and he has left us his morals. His genius could at least control the demons he had unleashed, and order them to do only that degree of harm that he required of them: those demons are still with us, and now there is nobody with the power to harness them.’1
The man in question, Napoleon Bonaparte, former Emperor of the French, had said as much himself. ‘After I go,’ he had declared to one of his ministers, ‘the revolution, or rather the ideas which inspired it, will resume their work with renewed force.’ As he paced the deck with what the captain of the seventy-four-gun man-of-war, Charles Ross, described as ‘something between a waddle and a swagger’, he appeared untroubled by any thought of the demons he was leaving behind. He was more concerned with his treatment at the hands of the British to whom he had surrendered, who refused to acknowledge his title. He was addressed as ‘General Buonaparte’, and accorded no more than the honours due to a prisoner of that rank. Two days earlier, protesting vigorously, he had been unceremoniously transferred from HMS Bellerophon , which had brought him to the shores of England, to the Northumberland , in which Rear-Admiral Sir George Cockburn, commander of the flotilla that was to convey him to his new abode, had hoisted his flag. He had been subjected to a thorough search on coming aboard and his baggage was turned over – Captain Ross noted that he had ‘a very rich service of Plate, and perhaps the most costly and beautiful service of porcelain ever made, a small Field Library, a middling stock of clothes, and about Four Thousand Napoleons in Money’, which was confiscated and sent to the British Treasury. Dignity had never been Napoleon’s strong suit, and his attempts to elicit the honours due to his imperial status were doomed. Nor did he elicit much sympathy outside the group of devoted followers who had elected to share his captivity. On first meeting him, Captain Ross found him ‘sallow’ and ‘pot-bellied’, and thought him ‘altogether a very nasty, priest-like looking fellow’. Closer acquaintance as they set sail did nothing to soften his view. Admiral Cockburn described his habit of eating with his fingers and his manners in general as ‘uncouth’.2
Napoleon and six of his entourage, which, with domestics and the children of some of his companions, totalled twenty-seven, dined at the captain’s table, along with the admiral and the colonel of the regiment of foot which was to guard him. He soon abandoned his efforts to ‘assume improper consequence’ by, for instance, trying to embarrass the British officers into removing their hats when he did, or into leaving the dinner table when he rose. After dinner he would play chess with members of his own entourage, and whist or vingt-et-un with the British officers, from whom he took English lessons and whom he willingly entertained with accounts of the more sensational episodes of his life, particularly his Egyptian and Russian campaigns, often going into lengthy explanations and self-justifications. He was sometimes listless and absent, and occasionally indisposed through seasickness or the other discomforts of shipboard life, but on the whole he was cheerful and gave the impression of having left behind not only his ambitions, but all concern for the future of the continent he had held in thrall for so long. On the evening of 11 September, five weeks into the voyage and less than three months since he had stood at the head of a formidable army on the field of Waterloo, he read aloud for over two hours to the assembled company from a book of Persian tales.3
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