Eric Newby - Slowly Down the Ganges

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‘Slowly Down the Ganges’ is seen as a vintage Newby masterpiece, alongside ‘A Short Walk in the Hindu Kush’ and ‘Love and War in the Apennines’. Told with Newby's self-deprecating humour and wry attention to detail, this is a classic of the genre and a window into an enchanting piece of history.On his forty-forth birthday, Eric Newby sets out on an incredible journey: to travel the 1,200-mile length of India's holy river. In a misguided attempt to keep him out of trouble, Wanda, his life-long travel companion and wife, is to be his fellow boatwoman. Their plan is to begin in the great plain of Hardwar and finish in the Bay of Bengal, but the journey almost immediately becomes markedly slower and more treacherous than either had imagined - running aground sixty-three times in the first six days.Travelling in a variety of unstable boats, as well as by rail, bus and bullock cart, and resting at sandbanks and remote villages, the Newbys encounter engaging characters and glorious mishaps, including the non-existence of large-scale maps of the country, a realisation that questions of pure 'logic' cause grave offense and, on one occasion, the only person in sight for miles is an old man who is himself unsure where he is. Newby's only consolation: on a river, if you go downstream, you're sure to end up somewhere…

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It is certainly responsible for more good than evil. Even cholera, one of the great killers, does not go down the river. It is born in the stagnant waters of the Delta in Bengal and ascends it carried by pilgrims who visit the sacred places in hundreds of thousands every year. The great nineteenth-century epidemics started in Bengal, spread to Hardwar, one of the holiest places of all on the Upper Ganges; then north-west into the Punjab and from there overland into Afghanistan, Persia, Russia and finally into Western Europe. Even today the seasonal rise in the incidence of cholera coincides with the great religious fairs which take place on the banks of the river.

The Ganges first sees the light of day when it emerges from an ice cave above Gangotri, 13,800 feet up in the Garhwal Himalayas. Hindus believe that it was from this cave that Ganga, the daughter of King Himavat and the nymph, Mena, was persuaded to come down to earth by Bhagiratha, a descendant of King Sagar, in order to redeem from hell the souls of the sixty thousand sons of the king who had been reduced to ashes by a holy man whom they had slighted.

There is some dispute between the devotees of Siva and Vishnu, the two principal sects of Hindus, as to which god assisted at the birth of Ganga . Vishnuvites believe that she rose from the big toe of Vishnu’s left foot, Sivites say that to break her fall on earth Siva allowed her to flow through his hair, which can still be seen hanging in the form of icicles from the roof of the cave.

At Hardwar, with twelve hundred miles of its course still to run to its nearest outlet to the sea it has already fallen 12,800 feet and here, only 1,000 feet above the sea, it begins to irrigate the land with the aid of wells and canals, and to give electric power. On its way to the sea it passes through three states: Uttar Pradesh, Bihar and West Bengal. In them live 150,000,000 people, almost a third of the entire population of India. Of these nearly half live in Uttar Pradesh. There are 69,000 villages in Uttar Pradesh with populations of less than 500 and in this state more than eighty per cent of the cultivated holdings are of less than five acres (some are as little as half an acre). For much of its course the Ganges is not a navigable river in the real sense of the word, although, in spite of the fact that millions of cubic feet of water are drawn off from it, its strength is constantly renewed by the rivers that flow into it. It is in the 600-mile stretch between Allahabad and Rajmahal that it really gathers strength. At Rajmahal, in full flood, it goes down at 1,000,800 cubic feet a second which is greater than the maximum discharge of the Mississippi (the Thames at Staines discharges at 6,600 feet a second in full flood). Fortunately it brings down with it vast quantities of silt which it deposits free of charge for a season before sweeping it further downstream. A Victorian engineer, Sir Charles Lyell, estimated that 335,000,000 tons of silt were discharged each year at Ghazipur on the Middle Ganges. ‘Nearly the weight of sixty replicas of the Great Pyramid.’ A useless comparison. ‘It is scarcely possible,’ he goes on, ‘to present any picture to the mind which will convey an adequate conception to the mind of the mighty scale of this operation, so tranquilly and almost insensibly carried out by the Ganges.’ Whether some smallholder in Bihar, watching his half-acre slipping noisily into the water and his family being swept downstream on top of a haystack would regard the operation as being either tranquil or insensible is open to question. No one knows for certain the depth of the alluvial silt in the Delta.

Like the black sheep of the family sent to Australia, the Ganges is always trying to straighten itself out. It sets its current strongly against one bank, undercutting it and leaving sluggish water on the other shore on which new deposits are made, until it finally breaks through and begins the whole process afresh. The Gangetic Plain is riddled with old, dead watercourses that the Ganges has forgotten about. At Kasimbazar in Bengal, where one of the first British trading stations was established in 1658, there is a flight of steps from which it is said that Warren Hastings used to come ashore. Only the river has gone, leaving a few pools choked with water hyacinth. The once illustrious city of Kanauj on the Upper Ganges is now so far from the actual stream that, passing it in a boat in the dry season, one does not realise that it is there at all. Rajmahal, once the capital of Bengal, was left high and dry, three miles from it, in 1863. Later, in the seventies, it was seven miles from it. Now the Ganges has returned. Too late, the city is moribund. The Bhagirathi, the short, eighty-mile stretch which connects it with the Hooghly, is more or less dry for eight months of the year. Power-vessels bound for Calcutta have to make a 400-mile detour through East Pakistan to reach the port which is itself always in danger of suffering the same fate as Rajmahal. Four hundred miles out in the Bay of Bengal the sea is discoloured by the silt brought down by it. The Ganges justifies the one hundred and second name given it in the Gangastottara-satanamavali – ‘Roaming About Rose-Apple-Tree Island’, which is India.

Note: All diacritical marks which correctly should appear in Indian names have been omitted in this book.

Gangastottara-sata-namavali

(The 108 names of the Ganges)

1 Ganga Ganges
2 Visnu-padabja-sambhuta Born from the lotus-like foot of Vishnu
3 Hara-vallabha Dear to Hara (Siva)
4 Himacalendra-tanaya Daughter of the Lord of Himalaya
5 Giri-mandala-gamini Flowing through the mountain-country
6 Tarakarati-janani Mother of [the demon] Taraka’s enemy (i.e. Kartikeya)
7 Sagaratmaja-tarika Liberator of the [60,000] sons of Sagara (who had been burnt to ashes by the angry glance of the sage Kapila)
8 Sarasvati-samayukta Joined to [the river] Sarasvati (said to have flowed underground and joined the Ganges at Allahabad)
9 Sughosa Melodious (or: Noisy)
10 Sindhu-gamini Flowing to the ocean
11 Bhagirathi Pertaining to the saint Bhagiratha (whose prayers brought the Ganges down from Heaven)
12 Bhagyavati Happy, fortunate
13 Bhagiratha-rathanuga Following the chariot of Bhagiratha (who led the Ganges down to Hell to purify the ashes of Sagara’s sons)
14 Trivikrama-padoddhuta Falling from the foot of Vishnu
15 Triloka-patha-gamini Flowing through the three worlds (i.e. Heaven, earth and the atmosphere or lower regions)
16 Ksira-subhra White as milk
17 Bahu-ksira [A cow] which gives much milk
18 Ksira-vrksa-samakula Abounding in [the four] ‘milk-trees’ (i.e. Nyagrodha (Banyan), Udumbara (glomer ous fig-tree), Asvattha (holy fig-tree), and Madhuka (Bassia Latifolia))
19 Trilocana-jata-vasini Dwelling in the matted locks of Siva
20 Rna-traya-vimocini Releasing from the Three Debts, viz. (1) Brahma-carya (study of the Vedas) to the rishis, (2) sacrifice and worship to the gods, and (3) procreation of a son, to the Manes
21 Tripurari-siras-cuda The tuft on the head of the enemy of Tripura (Siva). (Tripura was a triple fortification, built in the sky, air and earth of gold, silver and iron respectively, by Maya for the Asuras, and burnt by Siva)
22 Jahnavi Pertaining to Jahnu (who drank up the Ganges in a rage after it had flooded his sacrificial ground, but relented, and allowed it to flow from his ear)
23 Nata-bhiti-hrt Carrying away fear
24 Avyaya Imperishable
25 Nayanananda-dayini Affording delight to the eye
26 Naga-putrika Daughter of the mountain
27 Niranjana Not painted with collyrium (i.e. colourless)
28 Nitya-suddha Eternally pure
29 Nira-jala-pariskrta Adorned with a net of water
30 Savitri Stimulator
31 Salila-vasa Dwelling in water
32 Sagarambusa-medhini Swelling the waters of the ocean
33 Ramya Delightful
34 Bindu-saras River made of water-drops
35 Avyakta Unmanifest, unevolved
36 Vrndaraka-samasrita Resort of the eminent
37 Uma-sapatni Having the same husband (i.e. Siva) as Uma (Parvati)
38 Subhrangi Having beautiful limbs (or body)
39 Srimati Beautiful, auspicious, illustrious, etc.
40 Dhavalambara Having a dazzling white garment
41 Akhandala-vana-vasa Having Siva as a forest-dweller (hermit)
42 Khandendu-krta-sekhara Having the crescent moon as a crest
43 Amrtakara-salila Whose water is a mine of nectar
44 Lila-lamghita-parvata Leaping over mountains in sport
45 Virinci-kalasa-vasa Dwelling in the water-pot of Brahma (or Vishnu, or Siva)
46 Triveni Triple-braided (i.e. consisting of the waters of three rivers: Ganges, Yamuna and Sarasvati)
47 Trigunatmika Possessing the three gunas
48 Sangataghaugha-samani Destroying the mass of sins of Sangata
49 Sankha-dundubhi-nisvana Making a noise like a conch-shell and drum
50 Bhiti-hrt Carrying away fear
51 Bhagya-janani Creating happiness
52 Bhinna-brahmanda-darpini Taking pride in the broken egg of Brahma
53 Nandini Happy
54 Sighra-ga Swift-flowing
55 Siddha Perfect, holy
56 Saranya Yielding shelter, help or protection
57 Sasi-sekhara Moon-crested
58 Sankari Belonging to Sankara (Siva)
59 Saphari-purna Full of fish (esp. Cyprinus Saphore – a kind of bright little fish that glistens when darting about in shallow water – or carp)
60 Bharga-murdha-krtalaya Having Bharga’s (Siva’s) head as an abode
61 Bhava-priya Dear to Bhava (Siva)
62 Satya-sandha-priya Dear to the faithful
63 Hamsa-svarupini Embodied in the forms of swans
64 Bhagiratha-suta Daughter of Bhagiratha
65 Ananta Eternal
66 Sarac-candra-nibhanana Resembling the autumn moon
67 Om-kara-rupini Having the appearance of the sacred syllable Om
68 Atula Peerless
69 Krida-kallola-karini Sportively billowing
70 Svarga-sopana-sarani Flowing like a staircase to Heaven
71 Sarva-deva-svarupini Embodied in the pantheon
72 Ambhah-prada Bestowing water
73 Duhkha-hantri Destroying sorrow
74 Santi-santana-karini Bringing about the continuance of peace
75 Daridrya-hantri Destroyer of poverty
76 Siva-da Bestowing happiness
77 Samsara-visa-nasini Destroying the poison of illusion
78 Prayaga-nilaya Having Prayaga (Allahabad) as an abode
79 Sita ‘Furrow’. Name of the eastern branch of the four mythical branches into which the heavenly Ganges is supposed to divide after falling on Mount Meru
80 Tapa-traya-vimocini Releasing from the Three Afflictions
81 Saranagata-dinarta-paritrana Protector of the sick and suffering who come to you for refuge
82 Sumukti-da Giving complete [spiritual] emancipation
83 Siddhi-yoga-nisevita Resorted to (for the acquisition of success or magic powers)
84 Papa-hantri Destroyer of sin
85 Pavanangi Having a pure body
86 Parabrahma-svarupini Embodiment of the Supreme Spirit
87 Puma Full
88 Puratana Ancient
89 Punya Auspicious
90 Punya-da Bestowing merit
91 Punya-vahini Possessing (or producing) merit
92 Pulomajarcita Worshipped by Indrani (wife of Indra)
93 Puta Pure
94 Puta-tribhuvana Purifier of the Three Worlds
95 Japa Muttering, whispering
96 Jangama Moving, alive
97 Jangamadhara Support or substratum of what lives or moves
98 Jala-rupa Consisting of water
99 Jagad-d-hita Friend or benefactor of what lives or moves
100 Jahnu-putri Daughter of Jahnu
101 Jagan-matr Mother of what lives or moves
102 Jambu-dvipa-viharini Roaming about (or delighting in) Rose-apple-tree Island (India)
103 Bhava-patni Wife of Bhava (Siva)
104 Bhisma-matr Mother of Bhisma
105 Siddha Holy
106 Ramya Delightful, beautiful
107 Uma-kara-kamala-sanjata Born from the lotus which created Uma (Parvati) (presumably a poetic way of saying that they were sisters)
108 Ajnana-timira-bhanu A light amid the darkness of ignorance

CHAPTER ONE Long ago on the Ganges

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