Charles Glass - The Tribes Triumphant - Return Journey to the Middle East

Years later, of course, I might regret it. Lawrence of Arabia certainly did. Was Johnny Turk any worse to the Levant than his successors – Britain, France, America and the advocates of Zionist colonization? A region that had remained united for four centuries within the Ottoman Empire – and for many more Hellenized centuries before that – was divided, abused and rendered impotent. Lawrence himself acknowledged his betrayal of the Arabs, as America’s Lawrences later confessed their treachery to the brave Afghan tribesmen who had beaten back the Soviet empire. Foreign adventurers promising freedom to the earth’s wretched – among them the Arabs of 1917 and the Afghans of the 1980s – knew in their souls that what they offered the native warrior was so much dust. Empires employed the indigenes to destroy rival empires: the British vanquished the Ottomans, as America did the Soviets, with local trackers, guides and killers.

I was halfway from London to Aqaba, by train and ship, when massacres of my countrymen in the United States altered the nature of a journey I had been contemplating for fourteen years. My intention was to complete a Levantine adventure. In 1987, while on my way from Alexandretta in southern Turkey to Aqaba in Jordan, politics stopped me dead. In Beirut, a Shiite Muslim militia, the Hizballah, cast me into chains. After my escape, I returned home to my family in London rather than resume the journey south. The Hizballah had kidnapped many other foreigners for political ends; and it had nurtured the suicide bomber, that mysterious and sometimes anonymous figure who expelled the US Marine Corps and the Israeli occupation forces from Lebanon. The tactic of the human delivery mechanism reached its horrible fruition in the wilful murder of thousands of innocent human beings in New York, Washington and western Pennsylvania on 11 September 2001. I was in Florence when it happened.

After watching the World Trade Center’s towers collapse on Italian television, I called friends in New York’s downtown. The telephone lines were down. It did not occur to me that the mass murders in the United States would affect my plans, until Julia, my sixteen-year-old daughter, called from England. Seeing the destruction of a solid structure from which we had enjoyed the Manhattan vista the previous summer shocked her. Making a connection that I had not, she feared that the events we had witnessed via our televisions would have an impact in the Middle East. American administrations had bombed Muslim countries for less, and Julia worried that people in the Arab world would attack American citizens in revenge for American vengeance. I promised her that, if I anticipated any threat to myself, I would come home.

I had already reserved a wagon-lit that night to Brindisi on Italy’s east coast and berths on ships from Brindisi to Greece and Greece to Port Said. That would leave time to cancel if an outraged Arab world reacted by killing or kidnapping the Americans in its midst. Julia’s entreaties had the effect of making real to me the horrors that I had yet to absorb in the preceding hours. Her life had perhaps made her more sensitive to political danger than most children in the complacent West. Political-religious revolutionaries in Lebanon had abducted her father when she was two. The father of two of her close friends, British military attaché Colonel Stephen Saunders, had been assassinated in Athens by the notorious November 17th group two years earlier. As she worried for me, I thought of my older son, George, in Turkey. Although no harm was likely to reach him there, I called him, as Julia had me. I asked him to return to Rhodes, where my ship was stopping. We could sail on together from there. Thus, under threat, we seek refuge among our own tribes – in this instance, among fellow Christians in Greece – lest we offer targets to the other side. Rhodes, itself a haven to Knights Hospitaller driven from the Holy Land in 1309, lay close to the Turkish shore on the frontiers where Islam brushed against Christendom. No harm came to any Westerners in Turkey.

On that September day, I was in the Florentine house of friends, Adam and Chloe Alvarez, set within the walls of a garden so vast that it is best described as a wilderness. Weighing on me were Julia’s fears, New York in chaos, the impossibility of telephoning friends there, the reports of more and more deaths and the brutality of the attacks. In the Alvarezes’ sitting room, Britons and Italians alike worried for New York friends while watching, again and again, the collapse of the Twin Towers. Unable to endure another replay, I walked out to a cypress grove at one end of the garden. In the Mediterranean, cypresses grow in graveyards to point the soul’s way to heaven. People in my native land were dying and in agony and in fear. It would not be long before American anger would manifest itself in the deaths of Muslims. I must have been about to weep, when someone called from the house to say the television had more news. That was before we knew how many had died, who had done it and why.

An Italian woman I had loved years before called me at the Alvarezes’. The deaths in New York, where she had once lived, left her too distraught to see me off, as planned, at Santa Maria Novella Station. We had said enough sad goodbyes when we were in love. I left without a farewell, boarding the train alone like a spy skulking into the night and not as a soldier dispatched to the front with farewell kisses. Later, snug in my bunk reading about nineteenth-century Palestine, I answered my cellphone. My younger son, Edward, was calling from England. What were my plans? Would I be safe? He was seven when Hizballah captured me.

The next day, on an empty beach near Brindisi, I wrote, ‘What am I to do? I’m commissioned to write a book in the Middle East, and I have to go. But I don’t want to cause hurt to my children, as I had in 1987. I’ll see when I get to Rhodes.’ In 1987, I embarked on a journey through all of geographic Syria to write Tribes with Flags. Beginning in Alexandretta, the Syrian Mediterranean port that the French ceded to Turkey in 1938, in the spring, I had intended to reach Aqaba on the Red Sea – after exploring Syria, Lebanon, Israel and Jordan – in time for the seventieth anniversary of Lawrence’s victory in July. But, by July, I had already been a captive of the Shiite Muslim Hizballah movement for a month in Beirut. After my escape on 19 August, I did not complete the journey. Finishing something that I started fourteen years before was no excuse for making my family suffer again. I would go, but I would avoid risk

Boarding the Maria G. of Valletta that evening in Brindisi harbour brought me back to the Levant. An old woman, who looked as if she had not left the farm once during her sixty-odd years, stepped ahead of me. In a rough cotton dress, the tops of her dark stockings rolled at the knees and a scarf knotted around her white hair, she could have been a peasant from any Mediterranean village. Faced with a moving escalator, she stared as if at a ravenous sea monster. A Greek crewman took her arm. She fell, and the sailor righted her with a quick shove. She trembled while the metal stairs carried her towards the landing. At the top, she refused to budge. I stepped back to avoid crashing into her, but to no avail. The woman stepped on my big toe, from which a chiropodist had only recently removed an in-growing toenail. Passengers bashed into me from behind, and we were all tumbling over one another. The crewman pulled the woman out of our way. She waited, petrified, unwilling to risk the second ascent to A deck. The sailor forced her up to the top, where several other sailors shifted her like luggage. On A deck, she stepped on my toe again. How could this Italian matron have lived for more than sixty years without confronting an escalator?