Anthony Holmes - Ancient Egypt - History in an Hour

Ancient Egypt

History in an Hour

Anthony Holmes

About History in an Hour About History in an Hour Introduction Ancient Egyptian Civilization The Dynastic Period: c .4000 BC–3100 BC The Old Kingdom: 2649 BC–2152 BC First Intermediate Period: 2160 BC–2055 BC The Middle Kingdom: 2055 BC–1650 BC Second Intermediate Period: c .1650 BC–1550 BC The New Kingdom: 1550 BC–1069 BC Third Intermediate Period: 1075 BC–664 BC The Late Period: 664 BC–332 BC The Ptolemaic Period: 332 BC–30 BC The Legacy of Ancient Egypt Appendix 1: Key Players Appendix 2: Timeline of Ancient Egypt Copyright Got Another Hour? About the Publisher

History in an Hour is a series of ebooks to help the reader learn the basic facts of a given subject area. Everything you need to know is presented in a straightforward narrative and in chronological order. No embedded links to divert your attention, nor a daunting book of 600 pages with a 35-page introduction. Just straight in, to the point, sixty minutes, done. Then, having absorbed the basics, you may feel inspired to explore further.

Give yourself sixty minutes and see what you can learn…

To find out more visit: http://historyinanhour.com or follow us on twitter: http://twitter.com/historyinanhour

Contents

Cover

Title Page Ancient Egypt History in an Hour Anthony Holmes

About History in an Hour

Introduction

Ancient Egyptian Civilization

The Dynastic Period: c .4000 BC–3100 BC

The Old Kingdom: 2649 BC–2152 BC

First Intermediate Period: 2160 BC–2055 BC

The Middle Kingdom: 2055 BC–1650 BC

Second Intermediate Period: c .1650 BC–1550 BC

The New Kingdom: 1550 BC–1069 BC

Third Intermediate Period: 1075 BC–664 BC

The Late Period: 664 BC–332 BC

The Ptolemaic Period: 332 BC–30 BC

The Legacy of Ancient Egypt

Appendix 1: Key Players

Appendix 2: Timeline of Ancient Egypt

Copyright

Got Another Hour?

About the Publisher

Introduction

The history and mystery of ancient Egypt stirs our imagination and stimulates our desire to understand more about the most influential civilization of the pre-Christian era. The ancient Egyptians preserved their dead in decorated tombs and built magnificent monuments, while other nascent cultures still dressed in skins and lived in rudimentary dwellings. They built in stone, and their choice of construction material has been a boon to those who have tried to unravel the 3,000-year history of their civilization. Painted and inscribed rock-cut tombs, sandstone temples and granite statues have provided us with a comprehensive understanding of their life and culture.

The Egyptians believed in strange animal-headed gods; they mummified their dead in preparation for their journey into the afterlife; they built imposing and enduring stone structures using only Bronze Age tools and their country remained virtually inviolate, unconquered and unchanged for over more than three millennia.

Where did they come from? How did they achieve and maintain a cohesive cultural identity over all that time? What secrets have already been discovered by archaeologists and what revelations might still be waiting to be found hidden in the desert sands of Egypt? Finally, what legacy did they leave to us as we enter the third millennium AD?

This, in an hour, is Ancient Egypt.

Ancient Egyptian Civilization

‘Egypt is the gift of the Nile’ wrote the Greek historian Herodotus in c. 400 BC. The River Nile was much more than a reliable source of water; the annual inundation resulting from melting snow and the rainfall in the highlands of Ethiopia brought with it the life-giving silt and nutrients that created the fertile strip of land along its banks. The Nile was the magnet that drew disparate tribes from the surrounding areas and, with its abundance of fish and water fowl, was also the reason for the consolidation of fragmented tribes into the nation called Egypt.

From c. 4000 BC to the present day, the inhabited regions of Egypt have been restricted to areas of arable land plus some coastal towns and isolated oases in the Sahara Desert. The populated land is divided into two main areas. The first is the triangular delta region to the north where the Nile splits into branches and eventually flows into the Mediterranean Sea. The second area is the region to the south of the delta along the Nile to Egypt’s southern border with Sudan.

The Nile flows from south to north. To journey ‘upstream’ means to travel south, consequently the delta region to the north was called Lower Egypt. The region to the south, along the upper reaches of the Nile, was called Upper Egypt. In our modern convention of drawing maps with north at the top of the page, these names might seem back to front.

Once a society was established along its banks, the Egyptians used the Nile as their main artery for transport. Ships used the river’s strong current to voyage from south to north. On the return voyage, they hoisted a sail to capture the prevailing wind from the north and augmented their progress with oars to propel the vessels upstream to the south.

Egypt was not always as dry as it is now. Archaeological evidence revealed the existence of human habitation in south-west Egypt as early as c. 8000 BC. During that period, the Egyptian climate was far wetter than it is today. Dramatic climate change around 8000 BC saw the gradual desertification of the grasslands and the formation of the Sahara Desert.

Ancient Egypt

The climate change that dried out western Egypt resulted in the rain moving eastwards. Tribes from the desiccated grasslands moved to the Nile valley and the delta, to take advantage of the seasonal flood of the Nile. The staple foods were already established as wheat and barley, with flax providing the raw material for fabric and rope production.

By c. 6000 BC, Egyptians in the south-west were herding cattle and constructing buildings. Permanent settlements existed in c. 5500 BC, when inhabitants focused on cereal growing and animal herding. Archaeologists have unearthed burial goods such as metal items, woven baskets, tanned animal hides, hunting tools and woven fabrics dated to c. 5000 BC. The dead were buried facing west towards Libya, perhaps looking to their original homeland, and the concept that the western bank of the Nile was the realm of the dead was to remain a feature of Egyptian culture and was a belief that gave rise in modern times to the phrase ‘gone west’.

Naqada pottery

Artefacts from the period 5200 BC to 4000 BC discovered at Fayoum Oasis included stone axes, dolerite mace heads, arrowheads, stone palettes, pots, cups and stone beads. Furniture, tableware, decorated pots, combs made from bone and figurines all appeared around this time. Foreign artefacts relating to this period indicate contacts as distant as Lebanon and Syria.

The Naqada culture, named after the town of Nubt, meaning ‘city of gold’, commenced c. 4000 BC and continued to c. 3200 BC, a left pottery decorated with recognizable human and animal shapes. Potters made models of houses which were included in burial goods. Designs on pottery depicting humans and animals became more realistic by c. 4000 BC, and techniques of stonework were developed. Tomb building, including the construction of underground storerooms, appeared in the second phase of the Naqada. The burial practices are recognizable as the early Osiris cult of ancient Egypt, and the decorations on the pottery resembled hieroglyphs.