Kulananda Kulananda - 20 MINUTES TO MASTER … BUDDHISM

20 Minutes to Master Meditation

20 Minutes to Master Your Psychic Potential

20 Minutes to Master Stress Management

20 Minutes to Master Wicca

This ebook will show you how you can master the ideas behind Buddhism – in just 20 minutes.

The book is split into two parts. The first part, Principles of Buddhism , is an original, previously published work from an expert in the field. It’s a comprehensive and insightful introduction to the subject, explaining the ideas and principles that will allow you to develop a true understanding of the religion and its beliefs.

The second part is 20 Minutes to Master Buddhism , which you’ll find towards the end. This is your Buddhism cheat-sheet – a short and lucid look at all the ideas and practices covered in the first section, which will only take you 20 minutes to read. It’s a powerful and invaluable resource that you’ll return to again and again.

If you want to truly understand Buddhism – in both the short term and the long term – look no further. The answers are here.

Cover

Title Page IN THE SAME SERIES 20 Minutes to Master Meditation 20 Minutes to Master Your Psychic Potential 20 Minutes to Master Stress Management 20 Minutes to Master Wicca

In the Same Series

Dedication For my parents, Sydney and Edele Chaskalson. ABOUT THIS BOOK This ebook will show you how you can master the ideas behind Buddhism – in just 20 minutes. The book is split into two parts. The first part, Principles of Buddhism , is an original, previously published work from an expert in the field. It’s a comprehensive and insightful introduction to the subject, explaining the ideas and principles that will allow you to develop a true understanding of the religion and its beliefs. The second part is 20 Minutes to Master Buddhism , which you’ll find towards the end. This is your Buddhism cheat-sheet – a short and lucid look at all the ideas and practices covered in the first section, which will only take you 20 minutes to read. It’s a powerful and invaluable resource that you’ll return to again and again. If you want to truly understand Buddhism – in both the short term and the long term – look no further. The answers are here.

About this Book

PRINCIPLES OF BUDDHISM

Acknowledgements ACKNOWLEDGEMENTS Many streams have flowed into the making of this book. It contains nothing original. I have drawn without stint from the writings and lectures of my friends and my teacher. In particular, Andrew Skilton’s Concise History of Buddhism , Vessantara’s Meeting the Buddhas , and Kamalasila’s Meditation , the Buddhist Way to Tranquillity and Insight have all been helpful, as has Stephen Batchelor’s The Awakening of the West . Without the writings and works of my teacher, Sangharakshita, I’d have nothing worthwhile to say. If this book has any merit, it is all due to him. I have drawn on all his books, most particularly The Three Jewels, Vision and Transformation, A Guide to the Buddhist Path and The Ten Pillars of Buddhism . Sangharakshita, Kamalasila and Nagabodhi read the manuscript and made many helpful comments. Vishvapani took on extra work to give me the time to write. I am grateful to them all.

Introduction

1 The Buddha

2 The Dharma

3 The Sangha

4 Buddhist Ethics

5 Meditation

6 The Spread and Development of Buddhism

20 MINUTES TO MASTER BUDDHISM

Introduction

1 The Dharma

2 The Sangha

3 Buddhist Ethics

4 Meditation

Copyright

About the Publisher

Many streams have flowed into the making of this book. It contains nothing original. I have drawn without stint from the writings and lectures of my friends and my teacher. In particular, Andrew Skilton’s Concise History of Buddhism , Vessantara’s Meeting the Buddhas , and Kamalasila’s Meditation , the Buddhist Way to Tranquillity and Insight have all been helpful, as has Stephen Batchelor’s The Awakening of the West .

Without the writings and works of my teacher, Sangharakshita, I’d have nothing worthwhile to say. If this book has any merit, it is all due to him. I have drawn on all his books, most particularly The Three Jewels, Vision and Transformation, A Guide to the Buddhist Path and The Ten Pillars of Buddhism .

Sangharakshita, Kamalasila and Nagabodhi read the manuscript and made many helpful comments. Vishvapani took on extra work to give me the time to write. I am grateful to them all.

Over half the world’s population lives in countries which have been significantly influenced by Buddhist ideas and practices, yet from the time of the Buddha – half a millennium before the founding of Christianity – right up until the middle part of the twentieth century, the vast majority of Westerners knew almost nothing about it. Around the middle of the twentieth century, however, this began to change and Buddhism is now said to be the fastest growing religion in the West.

At a time when we are faced with a stark choice between the increasing demands of consumerism on the one hand, and religions which strain our credulity on the other, more and more men and women are turning to Buddhism as a way of discovering those human and spiritual values so lacking in the world today.

But what is Buddhism? We are used to thinking of religion as being somehow about a belief in God, in one or another of the many guises in which he is seen, but there is no God in Buddhism. Is it then simply a philosophy – a way of thinking about the world, or a way of leading a more ethical life? Or is it a kind of psychotherapy – a way of helping us to come to terms with ourselves and with the dilemmas which life constantly throws up? Buddhism contains all of these to some extent, but it is also very much more.

Buddhism asks us to reconsider our usual preconceptions of what is meant by religion. It deals with truths which go entirely beyond the merely rational, unfolding a transcendental vision of reality which altogether surpasses all our usual categories of thought. The Buddhist path is a way of spiritual training which leads, in time, to a direct, personal apprehension of that transcendental vision.

Every one of us has the capacity to be clearer, wiser, happier and freer than we currently are. We have the capacity to penetrate directly to the heart of reality – to come to know things as they really are. The teachings and methods of Buddhism ultimately have one goal alone: to enable us to fully realize that potential for ourselves.

Over the course of its long history, Buddhism spread to all the countries of Asia. Wherever it alighted, the interaction between the indigenous local culture and the newly arrived teachings of the Buddha wrought profound effects on both. In many cases Buddhism ignited a cultural renaissance. In some situations, as in Tibet, it was even the harbinger of culture. And as it moved, Buddhism too changed, adapting wherever it went to local cultural conditions. Thus, today, we have the Buddhisms of Sri Lanka, Thailand, Burma, Vietnam, Cambodia, Laos, Tibet, China, Mongolia, Russia and Japan; and within these a bewildering variety of schools, sects and sub-sects. Where in all this variety is Buddhism itself? What do all these different approaches have in common?

What they most have in common is their ancestral origin. They are all branches, leaves and flowers which have grown out from the trunk of early Indian Buddhism. They all look back to the Buddha and they all accept and propound the Buddha’s original teachings, although with very different emphases.