John Milton - Paradise Lost and Paradise Regained

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HarperCollins is proud to present its new range of best-loved, essential classics.‘Greedily she engorged without restraint,And knew not eating death;’Milton’s Paradise Lost is a poem of epic proportions that tells of Satan’s attempts to mislead Eve into disobeying God in the Garden of Eden, by eating from the tree of knowledge. His interpretation of the biblical story of Genesis is vivid and intense in its language, justifying the actions of God to men. In his sequel poem, Paradise Regained, Milton shows Satan trying to seduce Jesus in a similar way to Eve, but ultimately failing as Jesus remains steadfast.

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Reduced their shapes immense, and were at large,

Though without number still, amidst the hall

Of that infernal court. But far within,

And in their own dimensions like themselves,

The great Seraphic Lords and Cherubim

In close recess and secret conclave sat,

A thousand demi-gods on golden seats,

Frequent and full. After short silence then,

And summons read, the great consult began.

BOOK II

High on a throne of royal state, which far

Outshone the wealth or Ormus and of Ind,

Or where the gorgeous East with richest hand

Showers on her kings barbaric pearl and gold,

Satan exalted sat, by merit raised

To that bad eminence; and, from despair

Thus high uplifted beyond hope, aspires

Beyond thus high, insatiate to pursue

Vain war with Heaven; and, by success untaught,

His proud imaginations thus displayed:—

“Powers and Dominions, Deities of Heaven!—

For, since no deep within her gulf can hold

Immortal vigour, though oppressed and fallen,

I give not Heaven for lost: from this descent

Celestial Virtues rising will appear

More glorious and more dread than from no fall,

And trust themselves to fear no second fate!—

Me though just right, and the fixed laws of Heaven,

Did first create your leader—next, free choice

With what besides in council or in fight

Hath been achieved of merit—yet this loss,

Thus far at least recovered, hath much more

Established in a safe, unenvied throne,

Yielded with full consent. The happier state

In Heaven, which follows dignity, might draw

Envy from each inferior; but who here

Will envy whom the highest place exposes

Foremost to stand against the Thunderer’s aim

Your bulwark, and condemns to greatest share

Of endless pain? Where there is, then, no good

For which to strive, no strife can grow up there

From faction: for none sure will claim in Hell

Precedence; none whose portion is so small

Of present pain that with ambitious mind

Will covet more! With this advantage, then,

To union, and firm faith, and firm accord,

More than can be in Heaven, we now return

To claim our just inheritance of old,

Surer to prosper than prosperity

Could have assured us; and by what best way,

Whether of open war or covert guile,

We now debate. Who can advise may speak.”

He ceased; and next him Moloch, sceptred king,

Stood up—the strongest and the fiercest Spirit

That fought in Heaven, now fiercer by despair.

His trust was with th’ Eternal to be deemed

Equal in strength, and rather than be less

Cared not to be at all; with that care lost

Went all his fear: of God, or Hell, or worse,

He recked not, and these words thereafter spake:—

“My sentence is for open war. Of wiles,

More unexpert, I boast not: them let those

Contrive who need, or when they need; not now.

For, while they sit contriving, shall the rest—

Millions that stand in arms, and longing wait

The signal to ascend—sit lingering here,

Heaven’s fugitives, and for their dwelling-place

Accept this dark opprobrious den of shame,

The prison of his tyranny who reigns

By our delay? No! let us rather choose,

Armed with Hell-flames and fury, all at once

O’er Heaven’s high towers to force resistless way,

Turning our tortures into horrid arms

Against the Torturer; when, to meet the noise

Of his almighty engine, he shall hear

Infernal thunder, and, for lightning, see

Black fire and horror shot with equal rage

Among his Angels, and his throne itself

Mixed with Tartarean sulphur and strange fire,

His own invented torments. But perhaps

The way seems difficult, and steep to scale

With upright wing against a higher foe!

Let such bethink them, if the sleepy drench

Of that forgetful lake benumb not still,

That in our proper motion we ascend

Up to our native seat; descent and fall

To us is adverse. Who but felt of late,

When the fierce foe hung on our broken rear

Insulting, and pursued us through the Deep,

With what compulsion and laborious flight

We sunk thus low? Th’ ascent is easy, then;

Th’ event is feared! Should we again provoke

Our stronger, some worse way his wrath may find

To our destruction, if there be in Hell

Fear to be worse destroyed! What can be worse

Than to dwell here, driven out from bliss, condemned

In this abhorred deep to utter woe!

Where pain of unextinguishable fire

Must exercise us without hope of end

The vassals of his anger, when the scourge

Inexorably, and the torturing hour,

Calls us to penance? More destroyed than thus,

We should be quite abolished, and expire.

What fear we then? what doubt we to incense

His utmost ire? which, to the height enraged,

Will either quite consume us, and reduce

To nothing this essential—happier far

Than miserable to have eternal being!—

Or, if our substance be indeed divine,

And cannot cease to be, we are at worst

On this side nothing; and by proof we feel

Our power sufficient to disturb his Heaven,

And with perpetual inroads to alarm,

Though inaccessible, his fatal throne:

Which, if not victory, is yet revenge.”

He ended frowning, and his look denounced

Desperate revenge, and battle dangerous

To less than gods. On th’ other side up rose

Belial, in act more graceful and humane.

A fairer person lost not Heaven; he seemed

For dignity composed, and high exploit.

But all was false and hollow; though his tongue

Dropped manna, and could make the worse appear

The better reason, to perplex and dash

Maturest counsels: for his thoughts were low—

To vice industrious, but to nobler deeds

Timorous and slothful. Yet he pleased the ear,

And with persuasive accent thus began:—

“I should be much for open war, O Peers,

As not behind in hate, if what was urged

Main reason to persuade immediate war

Did not dissuade me most, and seem to cast

Ominous conjecture on the whole success;

When he who most excels in fact of arms,

In what he counsels and in what excels

Mistrustful, grounds his courage on despair

And utter dissolution, as the scope

Of all his aim, after some dire revenge.

First, what revenge? The towers of Heaven are filled

With armed watch, that render all access

Impregnable: oft on the bordering Deep

Encamp their legions, or with obscure wing

Scout far and wide into the realm of Night,

Scorning surprise. Or, could we break our way

By force, and at our heels all Hell should rise

With blackest insurrection to confound

Heaven’s purest light, yet our great Enemy,

All incorruptible, would on his throne

Sit unpolluted, and th’ ethereal mould,

Incapable of stain, would soon expel

Her mischief, and purge off the baser fire,

Victorious. Thus repulsed, our final hope

Is flat despair: we must exasperate

Th’ Almighty Victor to spend all his rage;

And that must end us; that must be our cure—

To be no more. Sad cure! for who would lose,

Though full of pain, this intellectual being,

Those thoughts that wander through eternity,

To perish rather, swallowed up and lost

In the wide womb of uncreated Night,

Devoid of sense and motion? And who knows,

Let this be good, whether our angry Foe

Can give it, or will ever? How he can

Is doubtful; that he never will is sure.

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