John Milton - Paradise Lost and Paradise Regained

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HarperCollins is proud to present its new range of best-loved, essential classics.‘Greedily she engorged without restraint,And knew not eating death;’Milton’s Paradise Lost is a poem of epic proportions that tells of Satan’s attempts to mislead Eve into disobeying God in the Garden of Eden, by eating from the tree of knowledge. His interpretation of the biblical story of Genesis is vivid and intense in its language, justifying the actions of God to men. In his sequel poem, Paradise Regained, Milton shows Satan trying to seduce Jesus in a similar way to Eve, but ultimately failing as Jesus remains steadfast.

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Invincible, and vigour soon returns,

Though all our glory extinct, and happy state

Here swallowed up in endless misery.

But what if he our Conqueror (whom I now

Of force believe almighty, since no less

Than such could have o’erpowered such force as ours)

Have left us this our spirit and strength entire,

Strongly to suffer and support our pains,

That we may so suffice his vengeful ire,

Or do him mightier service as his thralls

By right of war, whate’er his business be,

Here in the heart of Hell to work in fire,

Or do his errands in the gloomy Deep?

What can it the avail though yet we feel

Strength undiminished, or eternal being

To undergo eternal punishment?”

Whereto with speedy words th’ Arch-Fiend replied:—

“Fallen Cherub, to be weak is miserable,

Doing or suffering: but of this be sure—

To do aught good never will be our task,

But ever to do ill our sole delight,

As being the contrary to his high will

Whom we resist. If then his providence

Out of our evil seek to bring forth good,

Our labour must be to pervert that end,

And out of good still to find means of evil;

Which ofttimes may succeed so as perhaps

Shall grieve him, if I fail not, and disturb

His inmost counsels from their destined aim.

But see! the angry Victor hath recalled

His ministers of vengeance and pursuit

Back to the gates of Heaven: the sulphurous hail,

Shot after us in storm, o’erblown hath laid

The fiery surge that from the precipice

Of Heaven received us falling; and the thunder,

Winged with red lightning and impetuous rage,

Perhaps hath spent his shafts, and ceases now

To bellow through the vast and boundless Deep.

Let us not slip th’ occasion, whether scorn

Or satiate fury yield it from our Foe.

Seest thou yon dreary plain, forlorn and wild,

The seat of desolation, void of light,

Save what the glimmering of these livid flames

Casts pale and dreadful? Thither let us tend

From off the tossing of these fiery waves;

There rest, if any rest can harbour there;

And, re-assembling our afflicted powers,

Consult how we may henceforth most offend

Our enemy, our own loss how repair,

How overcome this dire calamity,

What reinforcement we may gain from hope,

If not, what resolution from despair.”

Thus Satan, talking to his nearest mate,

With head uplift above the wave, and eyes

That sparkling blazed; his other parts besides

Prone on the flood, extended long and large,

Lay floating many a rood, in bulk as huge

As whom the fables name of monstrous size,

Titanian or Earth-born, that warred on Jove,

Briareos or Typhon, whom the den

By ancient Tarsus held, or that sea-beast

Leviathan, which God of all his works

Created hugest that swim th’ ocean-stream.

Him, haply slumbering on the Norway foam,

The pilot of some small night-foundered skiff,

Deeming some island, oft, as seamen tell,

With fixed anchor in his scaly rind,

Moors by his side under the lee, while night

Invests the sea, and wished morn delays.

So stretched out huge in length the Arch-fiend lay,

Chained on the burning lake; nor ever thence

Had risen, or heaved his head, but that the will

And high permission of all-ruling Heaven

Left him at large to his own dark designs,

That with reiterated crimes he might

Heap on himself damnation, while he sought

Evil to others, and enraged might see

How all his malice served but to bring forth

Infinite goodness, grace, and mercy, shewn

On Man by him seduced, but on himself

Treble confusion, wrath, and vengeance poured.

Forthwith upright he rears from off the pool

His mighty stature; on each hand the flames

Driven backward slope their pointing spires, and rolled

In billows, leave i’ th’ midst a horrid vale.

Then with expanded wings he steers his flight

Aloft, incumbent on the dusky air,

That felt unusual weight; till on dry land

He lights—if it were land that ever burned

With solid, as the lake with liquid fire,

And such appeared in hue as when the force

Of subterranean wind transports a hill

Torn from Pelorus, or the shattered side

Of thundering Etna, whose combustible

And fuelled entrails, thence conceiving fire,

Sublimed with mineral fury, aid the winds,

And leave a singed bottom all involved

With stench and smoke. Such resting found the sole

Of unblest feet. Him followed his next mate;

Both glorying to have scaped the Stygian flood

As gods, and by their own recovered strength,

Not by the sufferance of supernal Power.

“Is this the region, this the soil, the clime,”

Said then the lost Archangel, “this the seat

That we must change for Heaven?—this mournful gloom

For that celestial light? Be it so, since he

Who now is sovereign can dispose and bid

What shall be right: farthest from him is best

Whom reason hath equalled, force hath made supreme

Above his equals. Farewell, happy fields,

Where joy for ever dwells! Hail, horrors! hail,

Infernal world! and thou, profoundest Hell,

Receive thy new possessor—one who brings

A mind not to be changed by place or time.

The mind is its own place, and in itself

Can make a Heaven of Hell, a Hell of Heaven.

What matter where, if I be still the same,

And what I should be, all but less than he

Whom thunder hath made greater? Here at least

We shall be free; th’ Almighty hath not built

Here for his envy, will not drive us hence:

Here we may reign secure; and, in my choice,

To reign is worth ambition, though in Hell:

Better to reign in Hell than serve in Heaven.

But wherefore let we then our faithful friends,

Th’ associates and co-partners of our loss,

Lie thus astonished on th’ oblivious pool,

And call them not to share with us their part

In this unhappy mansion, or once more

With rallied arms to try what may be yet

Regained in Heaven, or what more lost in Hell?”

So Satan spake; and him Beelzebub

Thus answered:—“Leader of those armies bright

Which, but th’ Omnipotent, none could have foiled!

If once they hear that voice, their liveliest pledge

Of hope in fears and dangers—heard so oft

In worst extremes, and on the perilous edge

Of battle, when it raged, in all assaults

Their surest signal—they will soon resume

New courage and revive, though now they lie

Grovelling and prostrate on yon lake of fire,

As we erewhile, astounded and amazed;

No wonder, fallen such a pernicious height!”

He scare had ceased when the superior Fiend

Was moving toward the shore; his ponderous shield,

Ethereal temper, massy, large, and round,

Behind him cast. The broad circumference

Hung on his shoulders like the moon, whose orb

Through optic glass the Tuscan artist views

At evening, from the top of Fesole,

Or in Valdarno, to descry new lands,

Rivers, or mountains, in her spotty globe.

His spear—to equal which the tallest pine

Hewn on Norwegian hills, to be the mast

Of some great ammiral, were but a wand—

He walked with, to support uneasy steps

Over the burning marl, not like those steps

On Heaven’s azure; and the torrid clime

Smote on him sore besides, vaulted with fire.

Nathless he so endured, till on the beach

Of that inflamed sea he stood, and called

His legions—Angel Forms, who lay entranced

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